阜阳汉简研究
阜阳双古堆西汉汝阴侯墓发掘简报···················································································
·················································· 安徽省文物工作队阜阳地区博物馆阜阳县文化局（631）
阜阳汉简简介··········· 文物局古文献研究室安徽省阜阳地区博物馆阜阳汉简整理组（654）
《阜阳汉简·周易》概述·········································································· 胡平生（658）
阜阳汉简《周易》释文··········· 中国文物研究所古文献研究室安徽省阜阳市博物馆（668）
阜阳汉简《周易》研究·············································································· 韩自强（700）
阜阳汉简发现、整理与研究综述································································ 宋迎春（743）
马王堆汉墓帛书《周易》研究
中国古代文明的瑰宝——评《马王堆汉墓文物》······································· 廖名春（749）
帛书《周易》···························································································· 于豪亮（752）
帛书《六十四卦》跋················································································· 张政烺（763）
再谈马王堆帛书《周易》····················································· ［中国香港］饶宗颐（772）
帛书《周易》六十四卦浅说······································································· 韩仲民（780）
帛《易》初探···························································································· 刘大钧（786）
读帛书《周易》························································································ 连劭名（797）
帛书《周易》所属的文化地域及其与西汉经学一些流派的关系·················· 王葆玹（805）
帛书《周易》的几点研究·········································································· 李学勤（810）
论帛书《周易》························································································ 邓球柏（816）
帛书《易传》与《易经》的作者································································ 李学勤（829）
有关帛书《易传》的几个问题·············································· ［中国台湾］严灵峰（832）
评帛书《易经》研究的两种倾向································································ 方向东（839）
帛书《易传》整理的几个问题··································································· 陈松长（846）
帛书《周易》的整理过程及其编目························· 〔日〕近藤浩之 曹学群 译（849）
论帛书《周易》的篇名与结构······································································· 邢文（858）
孔门易学的不同诠释与发展·········································································· 陈来（863）
《周易》古义考························································································ 刘大钧（872）
帛《易》源流蠡测····················································································· 刘大钧（882）
马王堆帛书《六十四卦》释文······································· 马王堆汉墓帛书整理小组（888）
马王堆帛书《六十四卦》校读札记································································ 王辉（899）
帛书《周易》卦名校释·············································································· 连劭名（909）
从帛书异文看《周易》训诂中存在的问题·················································· 吴辛丑（934）
宫的分别字与《周易》爻辞新解································································ 任俊华（939）
马王堆帛书《易经》札记·········································································· 曹锦炎（943）
帛书《周易·泰蓄》与《逸周书·大聚》·················································· 连劭名（945）
帛书《周易》《老子》虚词札记·································································· 吴辛丑（951）
《周易》乾坤两卦卦爻辞五考··································································· 廖名春（957）
帛书与今本《周易》之乾、坤二卦四题································ ［中国香港］朱冠华（972）
马王堆汉墓帛书《易经》卦序释义···························································· 黎子耀（990）
马王堆帛书《周易》的卦序卦位································································ 李学勤（995）
帛书《周易》与卦气说················································································ 邢文（1002）
马王堆帛书《周易》——兼谈湖南出土的八卦纹铜镜······························· 周世荣（1011）
关于“图”“书”及今本与帛本卦序之探索·············································· 刘大钧（1018）
今帛本卦序与先天方图及“卦气”说的再探索········································· 刘大钧（1030）
谈帛易六十四卦卦序················································································ 王兴业（1038）
论今、帛本《周易》卦序的先后问题······················································· 李尚信（1045）
帛书《周易》卦序与宇宙论····································································· 李尚信（1055）
帛书《易传》及《系辞》的年代······························································ 李学勤（1068）
从帛书《易传》看孔子易教及其象数·································· ［中国香港］邓立光（1072）
帛书《易传》引《易》考········································································· 廖名春（1084）
马王堆帛书《易传》与孔门易学·································································· 陈来（1095）
帛书《易传》散议···················································································· 郑万耕（1114）
帛书《易传》的时代和人文精神······························································ 张立文（1127）
帛书《易传》象数学说考释····································································· 廖名春（1140）
从帛《易》“子曰”看孔子晚年的哲学思想································· 赵士孝 刘怀惠（1147）
帛书易传与先秦儒家易学之分派·································································· 陈来（1160）
从帛书《易传》析述孔子晚年的学术思想··························· ［中国香港］邓立光（1169）
从“要”这个概念看儒道分野及儒道互渗——兼论易学研究的方法论问题························
··············································································································· 李伯聪（1179）
论《周易》与《内经》的关系——兼论帛书《周易》五行说···················· 张其成（1188）
帛书《易传》四篇天人道德观析论··························································· 胡治洪（1200）
帛书《易传》中的象数易学思想······························································ 刘大钧（1210）
从帛书《易传》考察“文言”的实义·································· ［中国香港］邓立光（1219）
帛书《二三子问》、《易之义》、《要》释文·································· 陈松长 廖名春（1225）
帛书《二三子问》简说············································································ 廖名春（1233）
帛书《二三子问》初论············································································ 陈松长（1237）
也谈“先天卦位”与“帛书卦位”··························································· 李仕澂（1244）
论帛书《二三子问》中的“精白”······························································ 李锐（1253）
帛书《系辞》略论··················································································· 李学勤（1258）
帛书《系辞》浅说——兼论《易传》的编纂············································· 韩仲民（1263）
马王堆帛书《系辞传》校读················································ ［中国台湾］黄沛荣（1270）
帛书《系辞》释文再补············································································ 廖名春（1281）
马王堆帛书《周易·系辞》校读······························································ 张政烺（1285）
帛书《系辞传》校证··························································· ［中国台湾］黄沛荣（1291）
帛书《系辞》释文··················································································· 陈松长（1301）
初观帛书《系辞》··················································································· 张岱年（1306）
帛书《系辞传》“大恒”说·················································· ［中国香港］饶宗颐（1309）
帛书《系辞》“易有大恒”的文化意蕴····················································· 余敦康（1319）
读帛书《系辞》杂记················································································ 楼宇烈（1323）
帛本《系辞》探源··················································································· 陈亚军（1328）
帛书《系辞》与通行本《系辞》的比较···················································· 张立文（1338）
论帛书《系辞》与今本《系辞》的关系···················································· 廖名春（1346）
从帛书《易传》看今本《系辞》的形成过程················································ 王博（1353）
帛书《系辞》初探··················································································· 陈松长（1361）
帛书《系辞传》与《文子》····································································· 李定生（1367）
“大衍之数”章与帛书《系辞》······························································ 廖名春（1369）
马王堆帛书《系辞传》残本全文的剖析······························· ［中国台湾］严灵峰（1376）
帛书《系辞》校勘札记············································································ 陈松长（1385）
帛书《系辞》骈枝··················································································· 魏启鹏（1389）
帛书《系辞》释文··················································································· 廖名春（1396）
帛书《系辞》的年代与道论········································································· 王博（1400）
帛书《系辞》反映的时代与文化······························································ 金春峰（1412）
马王堆帛书《系辞》研究········································································· 连劭名（1423）
再论马王堆帛书《系辞》中的“马”······················································· 连劭名（1441）
今本、帛本、汉唐本《系辞》异同考——并论帛本《系辞》胜于今本《系辞》·················
··············································································································· 刘大钧（1445）
帛书《周易》“火水相射”释疑································································ 霍斐然（1451）
帛书《易之义》简说················································································ 廖名春（1458）
帛书《易之义》释文················································································ 廖名春（1463）
帛书《易之义》与先天卦位说·································································· 廖名春（1467）
由帛书《易之义》看《易》《老》之关系·················································· 尹振环（1472）
试论帛书《衷》的篇名和字数·································································· 廖名春（1478）
帛书《衷》校释（一）············································································ 廖名春（1486）
帛书《衷》校释（二）············································································ 廖名春（1497）
关于帛书《易之义》解说坤卦卦爻辞之文义的辨正·································· 梁韦弦（1508）
帛书《要》简说······················································································· 廖名春（1512）
马王堆汉墓帛书《周易·要篇》的成书年代·········· ［日］池田知久 陈建初 译（1516）
帛书《要》试释······················································································· 廖名春（1526）
帛书《要》释文········································································· ［日］池田知久（1544）
马王堆汉墓帛书《周易》之《要》篇研究············· ［日］池田知久 牛建科 译（1549）
帛书《要》释文······················································································· 廖名春（1558）
《要》篇略论······························································································ 王博（1560）
论《易》之名“易”——兼谈帛书《要》篇············································· 刘昭瑞（1566）
《鹖冠子》与帛书《要》············································································ 邢文（1571）
马王堆汉墓帛书《周易》之《要》篇释文（上）··· ［日］池田知久 牛建科 译（1581）
马王堆汉墓帛书《周易》之《要》篇释文（下）··· ［日］池田知久 牛建科 译（1595）
论帛书《要》篇巫史之辨············································································ 邢文（1611）
帛书《要》篇释文校记············································································ 裘锡圭（1624）
君道：“天、地、民、神、时”的视角——从帛书《周易》五行说看《要》篇君道之论
··················································································································· 邢文（1643）
“损益”与“君道”··················································································· 邢文（1651）
释帛书易传《要》篇之“六府”、“五官”················································ 梁韦弦（1663）
帛书《要》篇考释······················································································· 郭沂（1669）
读帛书《要》篇的管见············································································ 朱冠华（1691）
帛书《缪和》、《昭力》简说····································································· 廖名春（1715）
帛书《缪和》释文··················································································· 廖名春（1721）
帛书《昭力》释文··················································································· 廖名春（1726）
马王堆帛书《缪和》、《昭力》释文··························································· 陈松长（1728）
从帛书《缪和》篇到《淮南子·缪称训》——关于穆生易学的一种推测······ 王博（1735）
《缪和》《昭力》反映的思想、文化与时代·············································· 金春峰（1743）
论帛书《缪和》、《昭力》的内在分别及其成书过程·································· 丁四新（1749）
帛书《缪和》《昭力》“子曰”辨······························································ 丁四新（1764）
帛书《缪和》《昭力》中“子”为孔子考·················································· 宋立林（1774）
其他
汉《熹平石经周易》残字········································································· 跋刘节（1781）
汉石经周易为梁丘氏本考——跋张溥泉先生藏汉熹平石经周易残石·········· 屈万里（1792）
汉《熹平石经周易》残字跋········································································· 马衡（1796）
读汉石经《周易》残字而论及今文《易》的篇数问题······························· 钱玄同（1799）
释《五行》与《系辞》之型····································································· 刘信芳（1806）
《大一生水》篇管窥················································································ 刘大钧（1811）
《太一生水》“神明”新释······································································· 赵卫东（1817）
释“易，所以会天道人道者也”······························································ 汤一介（1823）
包山竹简楚先祖名与《周易》的关系······················································· 黎子耀（1829）
式盘中的四门与八卦················································································ 连劭名（1834）
大汶口文化陶尊“文字”的观念内涵与《周易》阴阳哲学的思想渊源······ 倪志云（1839）
《唐勒》、《小言赋》和《易传》······························································ 李学勤（1844）
睡虎地秦简中的《艮山图》····································································· 李学勤（1849）
浅谈三代青铜器纹饰所反映的易象······························································ 段勇（1852）
西周甲骨刻辞与《周易》········································································· 连劭名（1857）
考古发现与先秦易学················································································ 连劭名（1861）
出土文物与《周易》研究········································································· 李学勤（1880）
从出土竹书综论《周易》诸问题······························································ 丁四新（1887）
周易经传目录
通论
读易志疑······································································································ 李源澄（3）
《周易》源流考···························································································· 蔡介民（8）
易学蠡测················································································ ［中国台湾］徐芹庭（16）
六庵易话（一）·························································································· 黄寿祺（46）
六庵易话（二）·························································································· 黄寿祺（50）
易卦构成之基本原理及其应用················································ ［中国台湾］乔一凡（55）
论周易十翼············································································ ［中国台湾］简宗梧（60）
周易叩键········································································································ 王震（67）
八卦的起源
八卦为上古数目字说··················································································· 胡怀琛（81）
八卦为原始语根符号考················································································ 周了因（83）
述八卦的世界性兼评一般的错误·································································· 周了因（97）
八卦所含之数字性····················································································· 叶国庆（102）
关于易经卦画起源之研究·············································································· 刘钰（105）
易卦爻表现着上古的数学知识···································································· 岑仲勉（116）
易卦源于龟卜考··································································· ［中国台湾］屈万里（125）
易经以月神宗教为基础························································· ［中国台湾］杜而未（139）
中国的八卦与南洋文化互关·················································· ［中国台湾］杜而未（147）
重论八卦的起源——结绳、八卦、二进法、易图的新探讨···· ［中国台湾］陈道生（157）
八卦及中国文字起源的新发现·············································· ［中国台湾］陈道生（177）
八卦起源··································································································· 汪宁生（192）
易卦与或然律——易经研究之一··········································· ［中国台湾］钟启禄（197）
“易”的抽象和“易”的秘密——圭表和日影的启示································ 刘文英（207）
《周易》是篡改伏羲卦系而成书··································································· 蒋信（215）
《周易》与天文学之关系浅探··································································· 徐传武（225）
《周易》起源于“占月术”——兼论《易》的文化背景································ 张文（232）
八卦起源新探···························································································· 詹石窗（242）
彝族传统文化与《易经》破译······································································· 马啸（249）
对天水卦台山伏羲画卦传说的新思考——卦源新探···································· 黄国卿（262）
《周易》是上古巫觋文化的产物——《周易》源于巫术探讨（一）··········· 陈建国（269）
《周易》是巫术活动的记录——《周易》源于巫术探讨（二）·················· 陈建国（274）
《周易》的形成、释名及版本
《易》论——论《易》的起源和发展························································· 金景芳（285）
关于易经与若干经义的商榷·················································· ［中国香港］遁翁等（305）
《周易》的编纂和编者的思想··································································· 李镜池（310）
易经卦爻辞之形成与律则····················································· ［中国台湾］徐芹庭（333）
古易蠡测——兼谈《周易》的成书···························································· 温公翊（343）
再论《周易》的形成及其理论特色···························································· 王新春（349）
“重”“错”之义与六十四卦的生成··························································· 向世陵（361）
观象系辞与《周易》古经之编纂（概要）——论《周易》古经的解读方法························
················································································································· 李尚信（371）
八卦释名······································································································ 章绛（378）
论易之命名······························································································· 胡韫玉（379）
周易名义考······························································································· 黄优仕（382）
《周易》卦名释义····················································································· 林义光（386）
《周易》筮辞考························································································ 李镜池（396）
易名考原······································································································ 王璠（429）
《周易》卦名考释····················································································· 李镜池（434）
论日出为易·········································································· ［中国台湾］黄振华（472）
《周易》名义考——六庵读易丛考之一····················································· 黄寿祺（476）
爻在易卦中扮演的角色························································· ［中国台湾］吴力行（483）
《周易》书名浅说····················································································· 邓球柏（487）
《周易》几个基本问题的拟测·············································· ［中国台湾］朱晓海（489）
《周易》释名及其经纬·············································································· 黎子耀（513）
略论《周易》卦爻变化的特点······································································· 钮恬（519）
周易经传之文字的结构和错简（上）···································· ［中国台湾］严灵峰（535）
周易经传之文字的结构和错简（下）···································· ［中国台湾］严灵峰（545）
易传附经的起源问题···························································· ［中国台湾］林丽真（553）
《周易》经传分合考················································································· 徐儒宗（559）
《周易》的作者、年代及性质
孔子作易驳议······························································································· 章绛（577）
易卦爻辞的时代及其作者·········································································· 余永梁（579）
《周易》卦爻辞中的故事·········································································· 顾颉刚（592）
《易传》探源···························································································· 李镜池（617）
易疑························································································ ［日］内藤虎次郎（638）
作易年代考················································································· ［日］本田成之（643）
论《十翼》非孔子作····················································································· 钱穆（656）
论《易系辞传》中观象制器的故事···························································· 顾颉刚（660）
论观象制器的故事出京氏《易》书···························································· 钱玄同（674）
论观象制器的学说与颉刚书·········································································· 胡适（675）
答适之先生论观象制器书····················································· 顾颉刚 王煦华整理（678）
与顾颉刚师论易系辞传观象制器故事书····················································· 齐思和（702）
与顾颉刚先生讨论《易传》著作时代书····················································· 李镜池（708）
论卦爻辞的年代························································································ 陆侃如（714）
孔子学易问题商兑····················································································· 谭戒甫（719）
易十翼质疑···························································· ［日］宇野哲人 罗霈霖 译（736）
易损其一考······························································································· 屈万里（740）
本田成之君《作易年代考》辨正及作易年代重考······································· 靳德峻（743）
《周易》之制作时代················································································· 郭沫若（757）
《周易》筮辞续考——《周易》筮辞的类别与其构成时代························· 李镜池（773）
《周易》卦爻辞成于周武王时考··········································· ［中国台湾］屈万里（820）
《周易》卦爻辞时代考························································· ［中国台湾］李汉三（833）
试论易的成书年代与发源地域··································································· 高文策（838）
对高文策先生试论易的成书年代与发源地域一文的几点意见······················ 庄天山（841）
关于《周易》的性质及历史内容和制作时代·················································· 平心（846）
有关易经的信···························································································· 郭沫若（865）
《易经》小象成立的年代及其内容······································· ［中国台湾］严灵峰（867）
《周易》十翼异时分成考····················································· ［中国台湾］李汉三（880）
《周易》经传著作问题初探·················································· ［中国台湾］王开府（894）
《周易》成书年代考···························································· ［中国香港］蒙传铭（903）
论孔子与易之关系兼评欧阳修钱玄同之误说························· ［中国台湾］徐芹庭（936）
周文王“演易”事剖述及其易学思想大要····························· ［中国台湾］高怀民（944）
试论《周易》产生的年代···························································· 王世舜 韩慕君（959）
《周易》卦爻辞之著成年代·················································· ［中国台湾］詹秀惠（964）
《周易》卦辞爻辞之作者····················································· ［中国台湾］林炯阳（976）
论《易大传》的著作年代与哲学思想························································· 张岱年（981）
《周易大传》我见——关于《周易大传》各篇写成的先后及六十四卦顺序编次的探讨
················································································································· 刘大钧（994）
论《周易》的著作年代——答郭沫若同志················································ 李镜池（1001）
从语言的特征推断《周易》的编纂年代······················································· 周度（1012）
关于《周易》的作者问题········································································· 金景芳（1022）
《易经》的形成不可能早于西周晚期······················································· 戢斗勇（1030）
孔子与《周易》关系考辨········································································· 耿成鹏（1034）
《周易》卦爻辞编作年代新考·································································· 曹福敬（1038）
谈《易经》的成书时代与作者·································································· 杨天宇（1047）
《易经》是殷商社会史的实录·································································· 刘金万（1056）
《周易·说卦传》成书年代新探······························································ 刘延刚（1062）
“五十以学易”考辨················································································ 李学勤（1068）
《周易》成书年代新证钱耕森·································································· 张增田（1074）
从易学传承看《系辞传》成书时代······························································ 杨军（1084）
《周易》思想综合分析——兼论《周易》成书年代及作者························ 叶福翔（1090）
《左传》筮例与文王演《周易》················································ 李纯仁 耿志勇（1101）
“爻辞周公”说辨析················································································ 史学善（1109）
恐惧修省与观象进德——《周易·大象》成书之时代与思想特色······································
··························································································· ［中国台湾］金春峰（1119）
从“性”“命”概念的演化看《易传》的著作年代及思想渊源··················· 路德斌（1127）
《周易·系辞传》的十二盖取············································· ［中国台湾］李周龙（1134）
易为商周之史说··········································································· 孙德谦（遗著）（1154）
关于《周易》的性质和它的哲学思想······················································· 李镜池（1157）
《易》的思想内容的发展及《易经》和《易传》的关系··························· 黄寿祺（1173）
卜筮之易与义理之易··························································· ［中国台湾］戴君仁（1187）
从《易经》到《易传》············································································ 余敦康（1194）
说《易》································································································· 金景芳（1210）
论《易传》思想之形成——从《周易》原为卜筮之书谈起（上）······································
·························································································· ［中国台湾］林继平（1221）
论《易传》思想之形成——从《周易》原为卜筮之书谈起(下)··········································
·························································································· ［中国台湾］林继平（1230）
从卜筮之书至众经之首——易学渊源流派考············································· 萧建春（1240）
论《周易》是卜筮之书——兼与宋祚胤先生商榷······································ 曹大中（1244）
《周易》本为礼经说················································································ 谢阳举（1252）
对《周易》性质的认识············································································ 李存山（1255）
卜筮与《周易》······················································································· 王新春（1260）
从巫术到哲学：《易传》对《易经》的突破·············································· 于民雄（1270）
20世纪初《周易》经传分离说的形成································· ［中国台湾］郑吉雄（1276）
《易经》研究
《易经》字说·························································································· 徐式圭（1299）
《周易》古经词汇琐议············································································ 牛占珩（1304）
《周易》古经句法探析············································································ 牛占珩（1308）
《周易》古经修辞浅探············································································ 牛占珩（1316）
《周易》古经词法探析············································································ 牛占珩（1323）
“朋盍簪”释·························································································· 李镜池（1331）
《周易》卦辞今释··················································································· 靳德峻（1335）
《周易》卦辞今释（续）········································································· 靳德峻（1346）
《周易》释词·························································································· 沈有鼎（1361）
说易散稿············································································ ［中国台湾］屈万里（1368）
“龙”及《易·乾》卦爻辞考释······························································ 李大用（1380）
《周易》语词赅义······························································ ［中国台湾］李汉三（1384）
猪饲敬所易说数则················································ ［日］小岛祐马 马导源 译（1390）
关于《周易》几条爻辞的再解释——答刘蕙孙同志·································· 李镜池（1393）
释“童牛之牿”、“豮豕之牙”·································································· 杨向奎（1401）
释“震卦”······························································································ 刘先枚（1403）
易蒙试诂············································································ ［中国香港］罗忼烈（1408）
周易乾九法天象龙浅释······················································· ［中国台湾］吴国文（1419）
《周易》“坤六法地”燕说·················································· ［中国台湾］吴国文（1424）
《周易》爻辞吝字释义······················································· ［中国台湾］傅武光（1428）
《周易》乾卦释义······························································ ［中国台湾］黄庆萱（1434）
周易坤卦释义····································································· ［中国台湾］黄庆萱（1461）
周易小畜履卦释义······························································ ［中国台湾］黄庆萱（1480）
《周易》乾坤卦义证··························································· ［中国台湾］黄沛荣（1495）
《周易》“亢龙有悔”的“亢”字辨析····················································· 李威周（1521）
谈《周易》“亢龙有悔”·············································································· 高亨（1524）
《周易》谦豫释义······························································ ［中国台湾］黄庆萱（1526）
《周易》古义补·································································· ［中国台湾］屈万里（1541）
周易屯蒙卦义证·································································· ［中国台湾］黄沛荣（1553）
“箕子之明夷”新解——读《易》札记之一············································· 张大芝（1565）
《周易·咸卦》新解··················································································· 王明（1568）
论《周易》“见群龙无首，吉”································································ 李威周（1572）
周易临观释义····································································· ［中国台湾］黄庆萱（1574）
《易经》“贞”字析义·············································································· 曹福敬（1588）
《易经》屯卦试析··················································································· 孙玉章（1593）
“利建侯”新解······················································································· 李衡眉（1597）
谈《革》卦的解释和贡献········································································· 周振甫（1599）
试释《周易》的“有它”与“不遐遗”···················································· 陈金生（1603）
疑难卦爻辞辨析······················································································· 刘大钧（1608）
咸恒渐归妹四卦浅解················································································ 吕绍纲（1629）
“田有禽，利执言”新解············································································ 高潮（1638）
《左传》所载《师卦》古义探微······························································ 陈建梁（1642）
《周易》中《既济》《未济》的考释························································· 黄玉顺（1652）
《周易·谦》卦辞、爻辞别解·································································· 程建功（1659）
《周易·明夷》及其历史故事新解··························································· 王雷生（1664）
《周易》卦辞“朋”、“孚”考·································································· 臧守虎（1672）
《周易》象喻发微——以《姤》为例······················································· 臧守虎（1680）
《周易·坎卦》考释················································································ 谷文双（1685）
《周易》、金文“孝享”释义··································································· 舒大刚（1692）
《易经·颐卦》考释················································································ 臧守虎（1698）
《周易·咸卦》考··················································································· 王宝红（1706）
试注《周易》两句古经文··························································· 周桂钿 魏建武（1711）
《周易·需卦》管窥················································································ 李尚儒（1715）
咸卦和艮卦的性心理学解释····································································· 李伯聪（1724）
释《周易·渐卦》··················································································· 李尚信（1730）
《易传》研究
《周易》大象例说··················································································· 刘操南（1741）
《周易》“彖”“系”两传的形成························ ［日］户田丰三郎 刘文献 译（1744）
周易彖象传例补·································································· ［中国台湾］朱学琼（1761）
说《彖传》（上）····················································································· 石声淮（1771）
说《彖传》（中）····················································································· 石声淮（1780）
说《彖传》（下）····················································································· 石声淮（1788）
浅说周易小象传义理··························································· ［中国台湾］程元敏（1795）
试据周易“大象传”论其成德之教······································ ［中国台湾］叶庆东（1799）
《易象》和《鲁春秋》··································································· 刘节（遗稿）（1807）
西周金文与《周易·象传》····································································· 连劭名（1815）
《彖传》《大象传》释卦次序考································································ 廖名春（1821）
《象传》性质新探··················································································· 刘保贞（1831）
《彖传》韵考·························································································· 杨端志（1839）
自《易经》体系结构看《易·大象》“处世之道”··············· ［中国台湾］冯家金（1852）
《象传》的思维特征及道德意识········································· ［中国台湾］邓立光（1864）
“大衍之数”初探··················································································· 汪德营（1876）
《系》上九章阙文之疑··························································· ［中国台湾］郑灿（1888）
大衍筮法与易卦的结构············································································ 陈继元（1893）
“过揲法”的概率研究············································································ 余和群（1902）
《周易》筮法的概率研究········································································· 向传三（1907）
关于《周易》“大衍之数”的问题·············································· 陈恩林 郭守信（1927）
周易说卦传要义·································································· ［中国台湾］王仁禄（1934）
《说卦》新探——兼论宋人先天与后天卦序问题······································ 王兴业（1939）
《周易·说卦传》错简说新考·································································· 廖名春（1949）
说《杂卦传》·························································································· 石声淮（1959）
《杂卦》不杂说——兼论《易》卦序与学派问题······································ 王兴业（1969）
《杂卦》论······························································································ 萧汉明（1980）
《杂卦》新说············································································ 栾学余 任兰光（1986）
《周易·序卦》骨构大意········································································· 沈有鼎（1992）
周易卦序分析·························································································· 沈有鼎（1994）
《周易》卦序探原················································································ 欧阳维诚（1995）
《周易·序卦传》爻象变化规律之试释···················································· 刘蕙孙（2002）
《序卦》研究·························································································· 顾伯叙（2011）
《序卦》不“肤浅”················································································ 庾潍诚（2024）
《序卦》研究辨析······················································································· 郭彧（2032）
今本《周易》卦序排列数学规律新探······················································· 王俊龙（2043）
析其数之理，赏其序之美——今本《周易》卦序排列数学规律再探·········· 王俊龙（2051）
《序卦》卦序之建构及其思想·································································· 李尚信（2060）
研易方法及其他
易学研究之方法······················································· 李证刚先生讲程 石泉笔记（2091）
治易须先抉王虞得失················································································ 张洪之（2095）
谈易自序············································································ ［中国台湾］戴君仁（2100）
易学的正统——兼论术数·图书·义理三派的异同············· ［中国台湾］林益胜（2102）
易学书简······························································ ［中国台湾］李怡严 黄庆萱（2110）
论易学之门庭·························································································· 黄寿祺（2125）
《周易》研究之反思················································································ 李衡眉（2129）
把《周易》研究的方法问题提到日程上来················································ 任继愈（2133）
发挥派与本义派——易学方法论两派述评···················································· 李申（2136）
“象数”与“义理”新论········································································· 张其成（2145）
易学研究的视野与方法——浅议当今易学研究中存在的几个问题············· 王新春（2151）
《周易》经文研究······························································ ［中国台湾］胡自逢（2160）
《周易》象数目录
通论
汉宋象数学异同论························································································ 刘光汉（3）
周易象理数之研究························································································ 沈延国（7）
吴承仕与章太炎先生论易书········································································· 吴承仕（22）
易学象数别论初衍······················································································· 刘厚滋（25）
谈易数之谜——中国古代的数理哲学··························································· 刘蔚华（68）
周易系辞中之象征哲学··························································· ［中国台湾］史作柽（83）
先秦易学中的数理问题················································································ 杨柳桥（91）
“象”：中国文化的一种“基因”······························································· 顾晓鸣（111）
《周易》的“卦”与“象”——《八卦释象》前言···································· 温少峰（122）
《周易》象数与古代科学·········································································· 唐明邦（128）
谈《易》象······························································································· 刘大钧（142）
象数原始研究···························································································· 冷德熙（151）
读《象数易学研究》（第一辑）············································· ［中国台湾］胡自逢（161）
论象数易学演变、特征及其意义································································ 林忠军（170）
《周易》的“象思维”及其现代意义··········································· 王树人 喻柏林（178）
论“象”与“象思维”································································ 王树人 喻柏林（186）
论《周易》的观象系辞——兼论春秋人和《易传》对《周易》象释的失得及其原因
················································································································· 曹福敬（196）
《周易》与中国象科学·············································································· 刘长林（211）
阴阳变易与境域生成——从区别性特征看《周易》象数··············· 张晓华 王贻社（223）
易道象数之维的图式结构·············································································· 倪南（230）
“象思维”视野下的“易道”······················································· 王树人（老树）（244）
象数与文字——《周易·经》、毕达哥拉斯学派及莱布尼兹对中西哲理思维方式的影响
················································································································· 张祥龙（251）
“感”·“象”·“数”——《周易》经传象数观念的哲学人类学释读··············· 王浩（274）
“象数”之义例研究
易不言五行······························································································· 刘光汉（287）
易通自序··································································································· 刘次源（288）
易制器尚象说（《经训》节选）·································································· 胡朴安（290）
与尚节之先生论易三书·············································································· 黄寿祺（293）
答黄之六论易书························································································ 尚秉和（296）
答刑璞山问易三事····················································································· 沈瓞民（298）
变象互体辨······························································································· 沈瓞民（301）
卦变释例··································································································· 沈瓞民（304）
“同功异位”辞要····················································································· 钱叔陵（318）
先秦汉魏易例述评（上）····················································· ［中国台湾］屈万里（327）
汉魏易例述评（下）···························································· ［中国台湾］屈万里（362）
易学八宫说测蕴··································································· ［中国台湾］赵阿南（400）
说易二则··································································································· 周志辅（437）
易消息述要·············································································· ［中国台湾］王震（448）
论汉代易学的纳甲····················································································· 任蕴辉（456）
论象数易学之正说····················································································· 林忠军（465）
八风考略··································································································· 沈祖绵（471）
卦气说及其神话特征················································································· 冷德熙（482）
试论十二辟卦···························································································· 王兴业（494）
“卦变”说辨析························································································ 常秉义（501）
略论《周易》的卦变················································································· 陈恩林（512）
卦变说探微··································································································· 郭彧（522）
论《周易》的“制器尚象”·················································· ［马来西亚］庾潍诚（534）
卦气溯源··································································································· 刘大钧（538）
卦爻符号系统的演变及其意义··································································· 郑万耕（547）
哲学视野下的汉易卦气说·········································································· 王新春（558）
《大戴礼记·易本命》象数发微··································································· 刘彬（573）
“图书”研究
河图洛书之研究························································································ 武学易（587）
易图书学传授考源························································································ 高明（596）
洪范合众数以应洛书说·············································································· 黄元炳（598）
“河图与洛书”及“河图洛书的倒坠”——三皇考（节选）········ 顾颉刚 杨向奎（602）
先后天释疑······························································································· 沈瓞民（618）
象数与天地万物之生成变化·················································· ［中国台湾］廖维藩（629）
图书溯原——谈易之十························································· ［中国台湾］戴君仁（637）
河洛卦画象数构成原理························································· ［中国台湾］廖维藩（640）
重谈宋人图书之学································································ ［中国台湾］戴君仁（646）
《周易与中国文化》之一——“河图”“洛书”浅说·································· 邓球柏（649）
对河图洛书的探究····················································································· 韩永贤（655）
河图洛书解······························································································· 常光明（659）
谈式占、八卦与洛书——《灵枢经·九宫八风篇》读后记··········· 王兴业 翟静媛（667）
河图、洛书时代考辨················································································· 陈恩林（677）
河洛之学源流略记····················································································· 冷德熙（686）
“河图”“洛书”之象数图式试析······························································ 金春峰（700）
《周易图释大典》序················································································· 刘大钧（715）
河图洛书探微···························································································· 王兴业（717）
河图洛书探源······························································································· 王卡（734）
惊魄的宇宙之谜——《洛书》之我见························································· 周康龄（742）
河图洛书试析······························································································· 王怀（748）
河图、洛书是新石器时代的星图································································ 曾祥委（757）
关于河图、洛书问题——答李申兄···························································· 萧汉明（770）
河图辨证——答萧汉明兄·············································································· 李申（782）
《洛书》《河图》的形成、本义及其与《周易》的关系·································· 易常（793）
“河出图，洛出书，圣人则之”辨································································ 李申（803）
河洛政治神话试解····················································································· 冷德熙（810）
《先天图》渊源考························································································ 郭彧（822）
阴阳鱼太极图源流考——兼与郭彧先生商榷·············································· 张其成（839）
太极图古文字证························································································ 国光红（847）
河洛源流考··································································································· 郭彧（853）
后天八卦图正解························································································ 李尚信（873）
“参伍以变，错综其数”与《洛书》························································· 汪显超（878）
河图玉版说······························································································· 饶宗颐（884）
《河图》五行数与《周易》四象数之间的关系··········································· 汪显超（886）
《周易》哲学目录
通论
易哲学之原理及其影响························································································· 耐庵(3)
论易····························································································· ［中国香港］潘占渭(5)
周易之哲学思想·········································································· ［中国台湾］于维杰(13)
论易学之四基本特性··································································· ［中国台湾］祁怀美(33)
周易哲学思想——孔门学说之三····················································· ［中国台湾］吴康(37)
易的哲学内涵············································································· ［中国台湾］程石泉(49)
论《周易》的哲学思想与爻性爻位的关系························································ 萧汉明(57)
《易》的象、数、义、理一体同源论····················································· ［美］成中英(67)
论《周易》的形上学························································································ 谢维扬(81)
论易之原始及其未来发展······································································ ［美］成中英(91)
权能与场有：行依论——易道的诠释(一)······················································· 唐力权(103)
权能与场有：行依论——易道的诠释(二)························································ 唐力权(113)
中国哲学本体论的易学阐释··········································································· 刘润忠(122)
《周易》的哲理化与“易象”符号的更新······················································ 汪裕雄(130)
《周易》的哲学精神······················································································ 吕绍纲(143)
易学的哲思——人类理性的导引··············································· ［中国台湾］高怀民(153)
试论《周易》的原初意义与现代意义··············································· 欧阳康 孟筱康(160)
“经典周易哲学”的成因及其历史地位·························································· 施炎平(170)
《易经》的哲学思想······················································································ 冯友兰(181)
易经的义理性··········································································· ［中国台湾］戴君仁(184)
《易经》之理想系统··········································································· ［美］成中英(192)
《易经》解秘································································································ 康中乾(205)
《易经》中的哲学与儒家的改造···································································· 杨向奎(225)
《易经》意义的来源························································································· 陈坚(242)
《易传》的哲学思想······················································································ 冯友兰(252)
试谈《周易》大传的哲学思想··········································································· 高亨(262)
论《周易大传》的哲学体系··········································································· 徐志锐(272)
论《易传》的整体思想·················································································· 颜炳罡(281)
《易传》思想的特色······················································································ 王新春(288)
《易传》中的基本哲学问题······················································ ［中国台湾］杜保瑞(295)
宇宙论
穿着神学外衣的朴素唯物论因素——《周易》经、传菁华发微之一··············· 郑谦（309）
《易传》宇宙发生论初探·········································································· 林忠军（319）
《周易》和中国古典宇观理论··································································· 施炎平（327）
《易》的宇宙观、性命观及文化观·················································· ［韩］金忠烈（337）
易传性命天道思想之析论·········································································· 郑力为（345）
生生之谓易·············································································· ［中国台湾］罗光（355）
生生之道与中国哲学················································································· 刘泽亮（369）
日新之谓盛德，生生之谓易——论《周易》“天人合一”观中“天”与“人”的结合点
················································································································· 刘金明（378）
天·地·人——谈《易传》的生态哲学····················································· 蒙培元（389）
生存结构与心灵境界——面向21世纪的中国哲学······································ 黄玉顺（398）
“易”这个观念··································································· ［中国台湾］程石泉（406）
人生观
《周易》看道德主体之体认与重建·················································· ［韩］郑炳硕（415）
《周易》情感思维初探································································ 傅云龙 柴尚金（426）
试论《周易》的“人谋”·········································································· 张增田（437）
论《周易》的“人道”观·········································································· 梁韦弦（445）
易学生命哲理之探讨···························································· ［中国台湾］魏元珪（452）
论《周易》的情理品位·············································································· 陈良运（471）
《易传》的道德哲学与现时代······································································· 罗炽（483）
《周易》德义利略论················································································· 丁四新（493）
《周易》“持盈有道”观中的德性意识······················································· 杨建祥（500）
《易传》义利观研究——兼论《易传》之伦理思想······················ 孙熙国 许青春（512）
《易传》“德”论研究··················································································· 肖雁（523）
易经哲学的人类文明之道····················································· ［中国台湾］高怀民（531）
人文易与民族魂························································································ 萧萐父（552）
《易经》对人类三大问题的提出及其解决之道······················ ［中国台湾］高怀民（559）
《易经》思想中的人文关怀·················································· ［中国台湾］高柏园（568）
《周易》与和合学····················································································· 张立文（577）
认识论
《周易·系辞传》认识论的考察··········································· ［中国台湾］刘百闵（583）
《周易》经传的哲学知识学探究··········································· ［中国台湾］杜保瑞（622）
《易经》卦图解意····················································································· 康中乾（649）
《易经》与中国的类比逻辑·········································································· 周山（658）
易学的推类逻辑························································································ 吴克峰（665）
象占：原始思维与传统文化——从文化人类学角度研究《易经》的尝试········ 陈明（674）
《周易》系统论方法思想发微··································································· 朱志凯（681）
略谈《易经》的思维方式·········································································· 蒙培元（690）
易学中的整体思维方式·············································································· 郑万耕（694）
《周易》精蕴初探····················································································· 李太生（703）
易哲学“范畴”论
论“太极”学说的演变················································································· 庶僮（717）
中国大易哲学“太极”旨趣之探究——兼以例证“国际中国学未来的发展”提要
···························································································· ［中国台湾］郭文夫（726）
“太极”思维的转化与发展·················································· ［中国台湾］赵中伟（740）
论易卦符号的阴阳寓义·············································································· 曹福敬（758）
阴阳五行思想和易传思想·········································································· 杜国庠（768）
周易与阴阳五行思想···························································· ［中国台湾］林金泉（776）
阴阳五行说与中国古代天命观的演变——兼论阴阳五行说对易学发展的影响····················
······································································································ ［韩］金晟焕（784）
《周易》和中国古代阴阳矛盾学说···························································· 施炎平（797）
《周易》“神道”析··················································································· 陈望衡（807）
《易传》天论的哲学意义——兼论中国哲学有没有哲学概念······················ 曾振宇（815）
论《易传》中的“道”·············································································· 杨庆中（825）
《周易》“时”“位”观念的特征及其发展方向······················ ［中国台湾］林丽真（834）
《周易》时的哲学发微·············································································· 王新春（850）
与时偕行趣时变通——《周易》“时”之观念析········································· 黄黎星（859）
《周易》的太和思想················································································· 余敦康（872）
“亨行时中”“保合太和”——论《易传》的中和哲学······························· 董根洪（878）
周易圜道与创新························································································ 刘长林（888）
易传中的变迁观念································································ ［中国台湾］文崇一（900）
《易传》“死生之说”揆义········································································· 王利民（909）
易传中神明思想之研究························································· ［中国台湾］邬昆如（917）
《易传》的吉凶观····················································································· 梁韦弦（925）
《易传》之“气”与先秦儒家气理论··········································· 曾振宇 郑重华（931）
易经“通”概念之研究——从谭嗣同《仁学》思路出发········ ［中国台湾］邬昆如（938）
《易》哲学中的感应与亨通·················································· ［中国台湾］曾春海（943）
易学中的元亨利贞说················································································· 郑万耕（952）
易哲学研究方法探索
在《周易》与“世界哲学”之间——论本体诠释学的哲学路向·················· 李翔海（963）
哲学问题在当代和《周易》哲学观诠释——形而上学与形而中论·················· 鞠曦（972）
易学方法论·········································································· ［中国台湾］杜保瑞（984）
开展易学的实证研究················································································· 王俊龙（993）
论《周易》的乾坤哲学·············································································· 徐志锐（997）
“乾坤哲学”与治《易》方法——与徐志锐同志商榷······························· 王树森（1004）
也谈“乾坤哲学”与治《易》方法——答王树森同志······························· 徐志锐（1012）
《易传》的辩证逻辑思想············································································ 冯契（1020）
易简原理和辩证法······························································ ［中国台湾］严灵峰（1028）
《周易》——辩证法的源头····································································· 吕绍刚（1047）
论《周易》的符号象征············································································ 陈良运（1055）
《易经》的符号逻辑······························································ ［德］D.R.斐德烈（1064）
“易”的意指符号学分析········································································· 范爱贤（1081）
试论《周易》研究的符号学转向······························································ 张斌峰（1085）
关于建立《周易》解释学问题的探讨······················································· 汤一介（1099）
《易经》诠释方法的辩证性····································································· 潘德荣（1103）
从诠释学审视中国古代易学······································································ 林忠军（1110）
《周易》诠释中的若干问题思考·································································· 周山（1119）
经典诠释与文献整理——以《易经》研究为例···················· ［中国台湾］黄沛荣（1129）
“易注”与中国传统哲学中的注释······························································ 陈坚（1141）
易与中西哲学比较
论整元思想············································································ ［中国香港］王震（1155）
从“全”的观点论易经黑格尔辩证法之得失(上)····················· ［中国台湾］曹敏（1163）
从“全”的观点论易经黑格尔辩证法之得失（下）················· ［中国台湾］曹敏（1167）
简述心理分析大师荣格氏对易经之推崇······························· ［中国台湾］顾翊群（1174）
从大易生生之理看中西印思想(一)······································· ［中国台湾］孙智燊（1183）
从比较哲学论大易之五奇九胜············································· ［中国台湾］孙智燊（1212）
黑格尔、《老子》及《易经》的辩证哲学——《易经》哲学讨论系列之四〔美〕···············
··············································································································· 钟启禄（1221）
试论怀德海的创新与《易经》的生生之理··························· ［中国台湾］郑金川（1228）
《易经》哲学与怀德海机体主义········································· ［中国台湾］程石泉（1235）
对比怀德海与《易经》······················································· ［中国台湾］沈清松（1247）
《易经》与怀德海······························································ ［中国台湾］杨士毅（1256）
《周易》的形上思维之再探——从黑格尔与怀德海之批判“主谓式”的形上命题着眼
·························································································· ［中国台湾］蒋年丰（1269）
《周易》与怀德海之间·································································· 〔美〕唐力权（1279）
《周易》与怀德海之间(续)···························································· 〔美〕唐力权（1290）
毕达哥拉斯学派的“数”与《易传》的“数”之比较······························· 林忠军（1299）
易经·黑格尔·休姆及佛学中的辩证与因果概念··························· ［美］钟启禄（1308）
Kosmogonia的两种表述方式——《易经》与《神谱》相参照··················· 苗力田（1331）
《周易》中“大人”“圣人”与印度上古诗集《梨俱吠陀》中“原人”（Purusa）的比较研究
——兼论人类体验人格的发生与结构········································· 李文炳 王胜军（1334）
卫理贤（R.Wilhelm）德译《易经》“吉凶”概念之探讨······· ［中国台湾］邬昆如（1344）
中国的“阴阳”与西方的“因果”······························································ 陈炎（1352）
荣格与《易经》·························································································· 彭贤（1363）
《周易》与自然科学目录
通论
论哲学与科学·········································································· ［中国台湾］廖维藩（3）
《周易》科学思想·································································· ［中国台湾］陈泮藻（10）
阴阳五行学说对中国传统科学理论的影响········································· 巫白慧 王镛（26）
《周易》是用符号文字表述的古代科学思想体系········································· 刘蕙孙（32）
科学易········································································································ 潘雨廷（38）
《周易》“尚象制器”说与传统科技···························································· 贺圣迪（47）
易图与自然科学·························································································· 陈启智（53）
《周易》热与“科学易”················································································ 李申（66）
大哉方圆：易学对中国古代科学的影响······················································· 董光璧（73）
《周易》的科学方法论思想及其现代意义···················································· 周瀚光（84）
周易与科学：一个容易神化的议题······························································ 刘立夫（89）
李约瑟论《周易》对科学的影响·································································· 席泽宗（97）
《周易》象数与中国古代科学技术的关系略论··········································· 孔令宏（101）
《周易》与数学、物理、化学
莱布尼兹的周易学——与部佛往复讨论的几封信······· ［日］五来欣造（刘百闵译）（111）
莱布尼兹与中国·················································· ［美］Thatcher Deane（杜泰池）（121）
先天图与二进制巧合的秘密······································································· 施忠连（127）
对《先天图与二进制巧合的秘密》一文质疑·············································· 傅寿宗（132）
《易经》中之八卦循环新论······································································· 沈持衡（136）
中国古代算筹二进制数表和《周易》························································· 张吉良（141）
《易经》中的控制论·················································· ［匈］Lovas Bela(林忠军译)（148）
用《易经》阴阳象数看莱布尼茨的逻辑数学化思想···································· 罗翊重（159）
易经先天秩序和二进制数学······································································· 雷焕章（167）
关于莱布尼茨的一个误传与他对中国易图的解释和猜想····························· 孙小礼（172）
周易阴阳符号与二进制算术符号比较···························································· 孟华（183）
莱布尼茨的二进制与《易经》··································································· 李存山（189）
莱布尼茨误读《先天图》·············································································· 阎韬（197）
先天易的数学基础初探——试论先天卦序与二进位制································ 柯资能（207）
莱布尼茨发明二进制前没有见过先天图吗——对欧洲现存17世纪中西交流文献的考证
······································································································ 胡阳 李长铎（220）
易卦数理形下解：先天卦序及自然数序列之数学证明——兼论现行易卦二进制解释与传统易学思想之抵牾及其化解 王俊龙 瞿永玲（226）
从“二进制”看《周易》与现代科学的关系·················································· 李申（238）
“三玄”数理基干探微························································· ［中国台湾］蔡麟笔（241）
九宫算原理及高阶幻方的解······································································· 邓宇镌（263）
追念易学家潘谷神先生·············································································· 洪毅然（272）
太极代数··································································································· 谭晓春（274）
最小偶数阶幻方的解················································································· 沈文基（284）
易群研究······························································································· 欧阳维诚（294）
洛书与哥德巴赫猜想················································································· 傅熙如（303）
阴阳失衡现象刍议和成卦多人为因素假说·················································· 邓先实（308）
易变数学引论···························································································· 王俊龙（310）
对古易图全息系统层次模型的认识································································ 宇亮（319）
易图的内涵格解释····················································································· 张清宇（323）
论易学与数学的关系·············································································· 欧阳维诚（332）
《易经》卦象符号的拓扑群结构···································· 曹红军 厉树忠 刘亚楠（344）
从古老的《周易》到最新的IMO试题···················································· 欧阳维诚（349）
易矩阵与Hadamard矩阵············································································ 王俊龙（357）
当染说······································································································ 傅熙如（364）
试论《易经》先天序的数学描述································································ 徐百兴（369）
阴阳五行群域简论····················································································· 丁润生（382）
《易经》与“易算”················································································· 郭俊义（388）
《洛书》数字空间观照下的奇点和宇宙创生问题······································· 王介南（393）
伏羲卦图中的布尔代数·············································································· 侯维民（406）
洛书式SU(5)大统一数学模型的提出与论证——(1)SU(3)夸克模型的洛书·八卦解
················································································································· 王介南（412）
易理中道与中值定理················································································· 丁润生（423）
用易之乾卦来表达的奇素数集··································································· 傅熙如（427）
易卦与趣味数学····················································································· 欧阳维诚（433）
三天八卦图与布尔代数·············································································· 侯维民（439）
大易深处是科学——易卦与区组设计研究·················································· 王俊龙（444）
四阶完美幻方中的易理思想······································································· 高治源（450）
N＝8推广超引力模型的洛书解·································································· 王介南（455）
完备的八卦演绎系统简论·········································································· 王俊龙（466）
论《周易》对传统数学机械化思想的影响·················································· 傅海伦（469）
试论《周易》对中国古代数学模式化道路形成及发展的影响——兼谈李约瑟之谜
············································································································· 欧阳维诚（481）
五阶幻方与易数系统················································································· 高治源（492）
先天八卦科学内涵初探·············································································· 谭必先（501）
论《周易》对中国古代数学思维模式的影响································ 王汝发 陈建兰（506）
《周易》对中国古代数学的影响································································ 乐爱国（512）
关于一个演易定理的数学证明··································································· 王俊龙（518）
“易卦”的序结构数学模型在对策理论中的应用······································· 管小思（527）
《易经》与量子力学的形而上学··········· ［美］Dr Richard A．O Connell（王俊译）（544）
玻尔“并协原理”与《八卦太极图》························································· 李仕澂（547）
易理在现代科学中的应用·········································································· 谭晓春（556）
《周易》与粒子物理学················································································· 申斌（560）
试析薛学潜《易与物质波量子力学》中的谬误··········································· 叶福翔（570）
“双波包”与易哲学——关于量子力学的一种本体论诠释················································
·································································· ［美］Richard A．O Connell(康灵童)（574）
周易的符号结构与物质的元素结构——兼谈对辩证思维智能机的启示··········· 李廉（581）
元素周期八卦表栾任之·············································································· 王景祜（588）
《周易》与现代数学、物理学中的“三论”·················································· 申斌（602）
《周易》与天文历法
五大行星命名不本于地支而本于观测说——评《阴阳五行思想与〈周易〉》 刘操南（613）
关于《阴阳五行思想与〈周易〉》的补充说明············································· 黎子耀（619）
《周易》乾卦六龙新解··································································· ［美］夏含夷（623）
论易数与古天文历法学·············································································· 赵庄愚（629）
“太极(阴、阳)——科学灯塔”初揭·························································· 朱灿生（635）
科学易······································································································ 赵定理（648）
乾卦的“六龙季”太阳历·········································································· 秦广忱（655）
律历与《易经》·············································································· ［泰］郑彝元（672）
《周易》新论···························································································· 邓球柏（676）
《周易》星象通考（一）·········································································· 乌恩溥（684）
《周易》星象通考（二）·········································································· 乌恩溥（698）
乾卦六龙的天文科学含义新解··································································· 宋会群（713）
《周髀》“周公与商高对话篇”、“荣方与陈子对话篇”与《易·系辞》······ 萧汉明（725）
略论《周易》对中国古代历法的影响——兼与李申先生商榷······················ 乐爱国（734）
其他
遗传密码表与《易经》································ 王文清 周成 刘枫 李凌云 李云（743）
遗传算法与易算算法················································································· 李树菁（751）
什么是太极？······································································· ［中国台湾］姬箓策（759）
河图的科学功用··································································· ［中国台湾］黎凯旋（763）
《周易》与脑科学——试论脑功能形态构筑的太极、八卦模式·················· 姚志彬（774）
论《伏羲六十四卦方图》与黄泛平原土壤剖面之契合·················· 吴世彩 王代春（781）
