《易纬·乾凿度》残篇文解析
——西汉形上思想的成就
高怀 民
(台湾省政治大学
哲学系，台湾 台北)
摘要：《易纬·乾凿度》残篇文保存下来论气化宇宙的一节文字，这节文字所含的形上思想体系乃是以《易经》哲学为架构并融合了道家思想而成，它反映了汉代形上思想的最高成就。就形上思想的严密结构而论，自先秦以来，唯有此一思想体系能与儒、道两家并立而三。
关键词：乾凿度；易；太易；道家；形上思想
An interpretation
& analysis of the remnant of Yi Wei Qian Zao
Du
—achievements on metaphysical ideology of the Western
Han Dynasty
GAO Huai-min
(Department
of Philosophy, Taiwan Political University, Taibei,
Taiwan)
Abstract:
The remnant of Yi Wei Qian Zao Du owns a paragraph
expounding the theory of cosmos with the concept of
Qi. The metaphysical ideology contained in the
paragraph, which reflects the highest achievements of
metaphysics of the Han Dynasty, adopts the philosophy
of I Ching as its structure and mixes with the
ideology of Daoism. As for its rigid structure, only
this ideology could tripartite with Confucianism and
Daoism at that time.
Key words:
Qian Zao Du; Yi; Taiyi; Daoism;
metaphysical ideology
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焦循的易学诠释学
李 兰 芝
(南开大学
哲学系，天津 300071)
摘要：此文论述了焦循诠释《周易》的主张及方法。焦循主张，诠释以前，诠释者要泛观博览，汇析辨百家之学，形成“己之性灵”，即先有自己的思想、义理。其诠释方法是：必须从分析《周易》语言文字入手，运用“六书”中“假借”去诠释《周易》经、传文，并根据上下文因声求义；以“实测”之法，即全面核对《周易》经、传文、句，诠释《周易》爻象变化规则；以“参伍错综”之法，从整体上对《周易》进行诠释；“依经文而用己之意”，采取“或直断，或婉述”等多种诠释方法，对《周易》作出自己的新解释。
关键词：易学；诠释学；焦循
JIAO Xun’s
hermeneutics on I Ching Learning
LI Lan-zhi
(Department
of Philosophy, Nankai University, Tianjin, 300071, China)
Abstract:
This paper expounds JIAO Xun's viewpoints and specific
means in interpreting Zhouyi. He advocates the
interpreter must read extensively, thoroughly grasp
and be able to differentiate and analyze different schools
before hand to constitute his own ideas. His hermeneutic
methods include: interpreting the ancient Text and Yi
Zhuan of Zhouyi by analyzing phonetic loan
characters in Zhouyi, to seek its connotations
according to their sounds in a specific context. Interpreting
regulations for the changes of the images of Yao
by completely checking Zhouyi's ancient Text
and Yi Zhuan; interpreting Zhouyi in general
by figures and changes; setting forth your own interpretation
of Zhouyi by taking advantage of different hermeneutic
methods such as giving conclusion directly, or expressing
tactfully.
Key words: I
Ching Learning; hermeneutics; JIAO Xun
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《易传》人性论探微
梁 韦 弦
(四平师范学院
中国思想文化研究所，吉林 四平 136000）
摘要：对《系辞》等传中论及人性及其与天道之关系的文字，古今学者的理解各有心得。作者认为，《系辞》论性语义为：一阴一阳的运行变化称之为道，人从天道变化中得到了善，人性使天道赋予人的这种善得到了完成和显现。并且认为，《易传》、《中庸》、《孟子》实际都是认为“性自命出，命从天降”的，都是在人性与天道有一致性的意义上肯定人性善的，故否定《易传》有性善论，以为《易》、《庸》、《孟》的人性说致思路数不同的观点，都是不合实际的。作者又认为，将天道赋予人道正义的意义又返而以支撑人道原则，自《易传》已然，宋儒的天道性命学说与此是一脉相承的，故否定理学与先秦儒学的联系也是不合事实的。作者还认为，中国古代思想家宣扬性善论的主题是弘扬理性，强化人们对人道的自觉与自信，其中凝聚的积极善良的正气，乃是我们民族文化的元神。
关键词：易传；性；命；性善论
On the theory
of humanity in Yi Zhuan
LIANG Wei-xian
(Institute
of Chinese Ideology & Culture, Siping Teachers Training
College,
Siping, 136000,
China)
Abstract:
Scholars, no matter of the past or the modern time,
differ in comprehending the theory of humanity and its
correlation between the Dao (literally, law or
principle) of the heaven mentioned in Yi Zhuan.
The author holds that, Xi Ci denotes motions
of Yin and Yang constitute the Dao,
while human obtain virtues from the changes of the Dao
of the Heaven, humanity admit the virtues endowed by
the Dao of the Heaven to be accomplished and
manifested. Moreover, the paper points out that, just
like the Doctrine of the Mean and Mencius,
Yi Zhuan advocates human nature is generated
from the Mandate, while the Mandate is endowed by the
heaven. For this reason, basing on the accordance between
human nature and the Dao of the Heaven, all the
three classics affirm human is kind hearted in nature.
So it is not the fact to deny Yi Zhuan possess
the theory of kind-heartedness of human nature but advocate
that the three classics have different theories of human
nature. The author also holds that the principle that
The Dao of the Heaven endows the Dao of
the Human with the righteousness to prop the latter
has been existing in Yi Zhuan. Besides,
the theory of the Dao of the Heaven, theory of
human nature and mandate expounded by the Confucians
of the Song Dynasty can be traced back to the pre-Qin
times. Main purpose of the theory that human is kind
hearted in nature advocated by ancient Chinese thinkers
is to expand rationality, stress human's self-consciousness
and confidence on the Dao of the Heaven. An active,
kind, and healthy atmosphere imbued in the theory constitutes
the quintessence of the traditional Chinese culture.
Key words:
Yi Zhuan; theory of human nature; the Dao
of the Heaven; correlation
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《周易》的经济管理要义管窥
吴 世彩
(山东大学
学生工作部，山东 济南 250100)
摘要：对《周易》深沉价值进行挖掘与开启，以求古为今用，是当代易学研究的一个重要课题。易学者们已经从象数易、科学易、考古易、人文易等诸多视角入手，全方位地阐述《周易》精义；而如何着眼于《周易》的经文传记，明辨古代易学与现代经济管理的有机关联，乃是中国“《易经》管理学”何以成为可能的原典性证明。对于社会管理人士而言，增强易学修养将大大提高其管理效力。易学于当今社会的鲜活魅力即在此。
关键词：周易；经济管理；易理风范；易学修养
A study
of the essentials for economic management from Zhouyi
WU Shi-cai
(Office for
Students's Jobs, Shandong University, Jinan, 250100)
Abstract:
It is an important subject for modern I Ching
Learning studies to tap the deep value of Zhouyi
to make the classic serve the present. I Ching
Learning researchers have made an overall research into
Zhouyi from different angles of its image-number
system, science, archaeology, humanity, etc. Main task
for I Ching Learning for management is to seek
the organic correlation between I Ching Learning
and modern economic management from Zhouyi's
ancient Text and Yi Zhuan. It may enable a manager
to greatly enhance his management effectiveness if he
reinforce and cultivate himself with I Ching
Learning. This is why Zhouyi still keeps fascinating
today.
Key words: Zhouyi; economic managers, self-cultivation;
management effectiveness
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孔子与《易传》相关问题覆议
［台］何 泽恒
(台湾大学 中国文学系，台湾 台北)
摘要：孔子赞《易》，作《十翼》，自《史》《汉》以来，学者习承其说。下逮北宋，始有疑其说之不足恃者；嗣后绍述，代不乏人。民初疑古学风盛兴，疑者益众；然笃信旧说者亦未灭迹。近年大陆地下考古发掘出土文物，其盛迈逾前代，尤如马王堆帛本《易》经、传之面世，于传世文献外增加不少可供参考之资料，引起海内外《易》学研究者的热烈讨论。然而对于孔门传《易》此一近千年以来争讼不休的论题，事实上并未因出土文献而得以论定。近年海峡两岸学者论及此题，即有据新出土文物以坚旧说者；亦有因之而作其他推论以修正新说者。本文即就此一问题，综合传世文献与新出资料重作检讨，提出个人浅见，虽不足以尽释群疑，然于若干相关问题，庶或可得相当的厘清。
关键词：〖HTSS〗孔子；易传；帛书
New research
on the issues related to Yi Zhuan and Confucius
HE Ze-heng
(Department
of Chinese Literature, Taiwan University, Taibei, Taiwan,
China)
Abstract:
Confucius wrote ten articles entitled Yi Zhuan
to interpret I Ching. Since it was recorded in
the Book of History of and before the Mid Western
Han Dynasty written by SIMA Qian and the
Book of History of the Han Dynasty, scholars
had trusted and passed on this tradition. In the Northern
Song Dynasty, some scholars began to doubt the reliability
of this story. Since then some scholars have also doubted
the authorship of Yi Zhuan. In the early years
of the Republic, the doubt about the ancient story prevailed,
but there were still those who believed in the old story.
During the past 20 to 30 years, archaeological studies
have succeeded in unearthing ancient cultural objects
and documents in Mainland China. I Ching copied
on silk and Yi Zhuan copied on silk were discovered
in Ma-wang-dui tomb in Hunan Province. They bequeathed
in the past and inspired discussions by global scholars
who study I Ching. In fact, the scholars have
not reached an agreement on the issue of the ten articles
of Yi Zhuan and Confucius because of the newly
found documents. Basing on the newly found cultural
objects and documents, some scholars supported the old
story; on the contrary, others verified the doubts according
to the same documents. The author carefully reviewed
the documents and objects and presented his personal
interpretation and comments. These assertions are surely
of positive value for reference, although they could
not explain all the related questions.
Key words: Confucius; Yi Zhuan; Zhouyi copied
on silk
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论《太玄》对《周易》的模仿与改造
刘 保 贞
（山东大学
古籍所，山东 济南 250100）
摘要：《太玄》是模仿《周易》而作，无论是在形式上还是内容上，《太玄》的模仿痕迹都很明显。从性质上看，《太玄》像孟、京易学一样，是一种天人之学。《太玄》的独创性在于：体例上采用“三、九”系统；赞辞以生动形象的比喻直接说明事理；《太玄数》所说的筮法仅是扬雄的一个小把戏，没什么实际用途，而他又把五刑、律吕、月令等方面的内容引入《太玄》，以使其也具有“以卜筮者尚其占”的功用。
关键词：太玄；周易；模仿；改造
On the
imitation and transformation of Taixuan to Zhouyi
LIU Bao-zhen
(Institute
of Ancient Books, Shandong University, Jinan, 250100,
China)
Abstract:
Taixuan was imitated
from Zhouyi. No matter in forms or in contents,
the imitation marks of Taixuan were very clear.
In the light of its nature, Taixuan was one kind
of learning concerning the Heaven and Human, just like
MENG Xi and Jing Fang's I Ching Learning. The
originality of Taixuan showed on: it uses three-nine
system in layout; Its Zanci explained principles
with vivid metaphors directly; the divination methods
mentioned in Numbers of Taixuan were only a small
trick which is practically useless. Furthermore, YANG
Xiong, the author of Taixuan, introduced such
aspects as Five-punishment, music tones, months &
seasons into Taixuan, in order to make it also
possess the function of divination.
Key words: Taixuan; Zhouyi; Imitation;
transformation
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驳“王弼以老解《易》论”
田永胜
（光明日报，北京
100050）
摘要：本文反对王弼以老庄思想解释《周易》这一传统观点，因为他除了用老庄道家思想解释《周易》之外，王弼也运用儒家思想来解释《周易》，而且运用儒家思想解释的内容大于运用道家思想解释的内容。本文分析了王弼为何同时运用儒家和道家思想解易的原因，并提出《周易注》的绝大多数内容是以《易传》的思想和汉代的注易方法来解释《周易》。关键词：王弼；《周易注》；以道解易；以儒解易
Refute an established viewpoint
that WANG Bi interpreted Zhouyi
with the view of Lao-zi and
ZHUANG-zi
TIAN Yong-sheng
(Guangming
Daily, Beijing, 100050, China)
Abstract:
The author refutes an established viewpoint that WANG
Bi interpreted Zhouyi only with the view of Daoism.
The paper holds that WANG Bi interpreted Zhouyi
with the view of Confucianism besides of the view of
Daoism. And the former aspects occupy more than
the latter. The paper analyzed the reason why WANG Bi
interpreted Zhouyi with both views at the same
time, and asserted that WANG Bi interpreted Zhouyi
mostly with the view of Yi Zhuan and with the
annotation methods of the Han Dynasty.
Key words: WANG Bi; An Annotation of Zhouyi; interpretation
with the view of Daoism; interpretation with
the view of Confucianism
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灵棋课法的由来及其符号解读
詹石窗
(厦门大学
宗教学研究所，福建 厦门 361005)
摘要：本文将灵棋占法当作“易占”的一个支派加以研究。作者以《道藏》本及《四库全书》本中的《灵棋经》为基本文献，考察“灵棋课法”的由来与归属。作者认为，从道书记载情形看，灵棋课法早先应该属于道教使用的一种卜筮技艺。在分析了灵棋课法与易学的关系之后，作者从神明崇拜的角度进一步考察灵棋课法的道教色彩，阐述了该法所蕴含的思想旨趣，发掘其象征底蕴。
关键词：灵棋课法；道教；易学
The origin
of Lingqi divination method and meanings of its symbols
ZHAN Shi-chuang
(Research Institute
for Science of Religion, Xiamen University, Xiamen,
361005, China)
Abstract:
Lingqi divination method is considered a branch
of the divination methods of I Ching in the paper.
Taking advantage of Ling Qi Jing in Dao Zang
and Si Ku Quan Shu, the author studied the origin
and its ideology. He holds that, according to the records
in books of Daoism, Lingqi divination method
at first was a divination trick in Daoism.
Having analyzed the correlation between Lingqi
divination method and I Ching Learning, the author
further examined the method's color of Daoism
from the angle of deity cult, expounded its ideological
purport, and explored its symbolized implications.
Key words:
Lingqi divination method; Daoism; I Ching Learning
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《河图》五行数与《周易》四象数之间的关系
汪 显 超
(扬州大学
政法学院，江苏 扬州 225009)
摘要：《河图》的五行成数不能与《周易》四象数混同。“六、七、八、九”四数在《周易》与《河图》中的含义并不一致；五行成数实际存在两种说法，先秦文献中使用的土的成数是“五”，而不是“十”，因而五行数到“九”为止；土有成数“十”最初见于汉代，实际是五行学说在《易》理指导下发展的产物。
关键词：河图；五行数；四象数
The correlation
between the five-element numbers of Hetu
and the four-image
numbers of Zhouyi
WANG Xian-chao
(School of
Political Science & Law, Yangzhou University, Yangzhou,
225009, China)
Abstract:
The five-element numbers of Hetu should not be
confused with the four-image numbers of Zhouyi.
The four numbers of 6, 7, 8, 9 differs in denotations
in Zhouyi and Hetu. There actually exist
two statements on the five-element numbers, the number
for earth in the documents of the pre-Qin times is "5"
but not "10", thus the five-element numbers
is from 1 to 9. "10" as a number for earth?
which was a developed result of the five-element theory
guided by principles of I, originally appeared
in the Han Dynasty.
Key words:
Hetu; five-element numbers; four-image numbers
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