目录(Table of
Contents)
●帛书《周易》研究(STUDIES
OF ZHOUYI ON THE SILK)●
今、帛、竹书《周易》疑难卦爻辞及其今、古文辨析（一）(刘
大 钧)
哲学视域中战国楚竹书《周易》的文献价值(王
新 春)
Documentary value
of Zhouyi inscribed on the bamboo slips of Chu
by philosophical vision( WANG
Xin-chun)
楚简《周易》校释记（二）(廖
名 春)
Notes
in the check and interpretation of the Zhouyi
copied on the bamboo slips of Chu (Ⅱ)( LIAO
Ming-chun)
●经传与易学史研究(STUDIES
OF THE TEXT AND COMMENTARIES OF ZHOUYI)●
《周易·需卦》管窥(李
尚 儒)
My
limited understanding of the hexagramXu (LI
Shang-ru)
王弼易与伊川易之比较——关于《周易》的体例与原则
(杨东)
“圣人深见《易》道之无穷”(王
广)
“The
sages deeply recognized the unfathomable profoundness
of the Dao of Yi”: on ZHU Xi’s approaches to studying
the Yi(WANG Guang)
论《苏氏易传》的“卦合爻别”说(陈
仁
仁)
On
the theory of “understanding the entire hexagram comprehensively
and interpreting the lines specifically” in SU Shi’s
Commentaries on Yi(CHEN
Ren- ren)
●《周易》与哲学文化(ZHOUYI
AND PHILOSOPHY & CULTURE)●
《周易》和儒家人文哲学——从差异比较的视角作重新诠释的尝试(施
炎
平)
An
attempt of reinterpretation from the angle of comparison
between western and eastern philosophy (SHI
Yan-ping)
论《周易》的阴阳和谐思维(刘玉平)
On
the thinking of harmoniousness between Yin and Yang
in Zhouyi(LIU Yu-ping)
幽明之故与天人之际——从船山易学的视域看(陈
赟)
The
cause for the (alternation between) darkness and brightness
and correlation between the heaven and human:From WANG
Chuan shan’s views of the Yi- ology(CHEN Yun)
今、帛、竹书《周易》疑难卦爻辞及其今、古文辨析（一）
刘 大 钧
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
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哲学视域中战国楚竹书《周易》的文献价值
王 新 春
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（山东大学 哲学系，山东
济南 250100）
摘要:上海博物馆所藏楚竹书《周易》见证了数字式爻题的早已存在，与其他传本的《周易》爻题一样，充分蕴示了卦所潜涵的繁复无尽的变动不居之流变情状及卦与卦间所潜涵的同样繁复无尽的流变互通情状，由此而充分符示了宇宙人生中两大类势力互动格局繁复无尽的变动不居之流变图景与诸格局间同样繁复无尽的流变互通图景。楚竹书《周易》的卦爻画已是完全符号化了的卦爻画，但符号化的卦爻画于西周时期《周易》古经成书时当已存在，这种卦爻画乃是易学成为具有自身特有话语系统的高度哲学性的天人之学的根基。残存的楚竹书《周易》卦名后与上爻之辞终了后的奇特符号标识，昭示了卦与物事的极而必反、覆而相通之理，但尚难解读出经文分篇方面的信息。
关键词:楚竹书《周易》；爻题；流变互通；奇特符号标识；覆而相通
Documentary
value of Zhouyi inscribed on the bamboo slips
of Chu by philosophical vision
WANG
Xin-chun
(Center for
Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(Department
of Philosophy, Shandong University, Jinan 250100,
China)
Abstract:Zhouyi
inscribed on the bamboo slips of Chu collected in
Shanghai Museum witnessed the existence of the marks
of line by numbers of six (symbolizingYin lines)
and nine (symbolizingYang lines). As the same as
the marks in other transmitted
versions ofZhouyi, these marks adequately
revealed the most complicated circumstances of transformation
without any fixed rules conceived in the hexagrams,
and the same complicated circumstances of the transformations
between the hexagrams, by which the prospect for
the complicated cases of interaction and transformation
without unchangeable regulations between the two
forces (ofYin andYang) and that for the same complicated
transformations between the cases were adequately
symbolized. The lines of the hexagrams inZhouyi
on the bamboo slips of Chu had been fully symbolized.
But the symbolized lines ought to have come into
being in the Western Zhou Dynasty, when the Text
ofZhouyi had been completed. These signs
were indeed the foundation forZhouyi to possess
its unique language system conceived with highly
philosophical correlations between heaven and earth.
The special (red or black) square marks after a
hexagram and the remarks affiliated to the top line
revealed the principle of that things will develop
in the opposite direction when they become extreme,
under the circumstance of which new transformations
will begin. But the regulations for the division
of chapters are still difficult to be interpreted.
Key words:Zhouyi
on the bamboo slips of Chu; numerical marks forYin
andYang lines; intertransformation; special (red
or black) marks; transformations with the overturn
of hexagrams
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楚简《周易》校释记（二）
廖 名 春
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（清华大学 思想文化研究所，北京
100084）
摘要：论文探讨了楚简《周易》随、无妄、咸、恒四卦的异文，对随卦的上六爻辞，无妄卦的卦辞、六二爻辞、九五爻辞，恒卦的初六爻辞、上九爻辞等都作出了新的解释，对《周易》本经的研究具有基础性的意义。
关键词：
楚简；周易；异文；考释
Notes in
the check and interpretation of the Zhouyi
copied on the bamboo slips of Chu (Ⅱ)
LIAO
Ming-chun
(Center for
Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(Institute
for Ideologies & Cultures, Qinghua University,
Beijing 100084, China)
Abstract:This
paper discusses some variant characters in the remarks
affiliated to Sui(Hexagram 17 in current version),
Wu Wang (Hexagram 25), Xian(Hexagram 31), and Heng
(Hexagram 32) in the Zhouyi copied on the
bamboo slips of Chu, and raises new interpretations
to the remarks attached to the top line of Sui,
those to the hexagram Wu Wang, as well as the remarks
to its second and fifth lines, remarks to the initial
and top lines of hexagram Heng This discussion is
of fundamental significance to the studies of the
Text of Zhouyi.
Key words: the bamboo
slips of Chu; Zhouyi; variant characters;
check and interpretation
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《周易·需卦》管窥
李
尚 儒
（山东大学 哲学与社会发展学院，山东
济南 250100）
摘要:对于《周易》的解读，诸家各执一辞，令人莫知所从。本文参考古今诸家论著，并对其中“需于沙”，“自我致寇”，“出于穴”，“入于穴”等分岐较多的疑点进行了深入辨析。力图探求《需卦》的微言大义，以兹引起世人对《周易》当中蕴含的伟大人文哲学思想和科学精蕴的全新关注。
关键词：需；
需于沙； 自我致寇； 入于穴
My limited
understanding of the hexagramXu
LI Shang-ru
(Department
of Philosophy, Shandong University, Jinan 250100,
China)
Abstract: People differ
in interpretingZhouyi, making it difficult to discriminate
which opinion is right. Taking reference of various
interpretations from the ancient to contemporary,
this paper exhibits the author's acknowledgement
and understanding to the hexagramXu (the 5th hexagram
in the current version ofZhouyi) and makes deep
discriminations to some divergences in interpreting
the remarks affiliated to the lines of the hexagram.
It is an attempt to explore the profound connotations
of the hexagramXu to arouse a completely new attention
to the great humanistic philosophical idea and scientific
implications embraced inZhouyi.
Key words:hexagramXu;
waiting on the sand; inviting the approach of the
enemy; entering into the cavern
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王弼易与伊川易之比较
——关于《周易》的体例与原则
杨东
（北京大学 哲学系，北京
100871）
摘要：王弼在吸取《易传》乘、承、比、应、当位、中位等说的基础上，详细论述了《周易》的体例以及原则，进一步阐发了《易传》所蕴含的取义说、适时说，还提出了主爻说、初上不论位等说，确立了义理派解易的基本思想方法。尽管程颐在对《周易》体例的看法上基本上承袭王说，但亦有发展与创新之处。他在王氏“适时说”基础上强调《易》随时取义的观点，提出了中则正、乾坤卦变以及卦才说等，丰富了义理派解易的方法，增加了解释卦爻象和卦爻辞的灵活度。本文在论述以上观点时，还对前人之说提出了一些异议。
关键词：王弼；
程颐；
爻位；
卦时；
卦变；
卦才
A
comparison between WANG Bi and Yi chuan'sYi
ology:
Concerning
the layouts and principles in interpretingZhouyi
YANG Dong
(Department
of Philosophy, Beijing University, Beijing 100871,
China)
Abstract:Basing
upon the layouts and principles of Yi Zhuanin
interpretingZhouyi, WANG Bi elucidated them
in detail and further expounded the connotations
including timeliness, governing of one or more
lines in a hexagram, positions, and so on implicated
in Zhouyi, having established a fundamental
ideological method in interpreting theYi by
the connotations embraced in it. Though CHENG
Yi (whose courtesy name is Yichuan) basically
succeeded WANG's idea of the layouts in interpretingZhouyi,
he was also distinctive of his creation and
improvement to them. He raised several new ideas
in interpreting theYi, having enriched the hermeneutic
methods and enhanced the flexibility in interpreting
the remarks affiliated to the hexagrams and
lines. In explicating the abovementioned views,
this paper also set forth some different opinions
on former scholars' conclusions related.
Key words:WANG
Bi; CHENG Yi; position of lines; timeliness
implicated in the hexagrams; transformations
between hexagrams; three powers symbolized by
hexagram
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王
广
（山东大学
哲学系，山东
济南
250100）
摘要：朱熹在注释“五十以学易”一语时，曾陈“圣人深见《易》道之无穷”和《易》不可不学又不可易学的治《易》体会。本文据此考察了朱子治《易》理路：一是对《易》道和《易》书的定位，认为圣人所深见的《易》道不仅仅指《易》的生生之道，而且还涵《易》书本为卜筮而作的本义；二是对治《易》困境的省思，认为因《易》之本义被遮蔽，且《易》道还需经历见得之故，故《易》成为难读的“天书”。得出：朱子认定只有达至“此心大段虚明宁静”之境后，方可像圣人一样“深见《易》道之无穷”，证成“学《易》无大过”的生命境界。
关键词：朱熹；易学；生生之道；卜筮
“The
sages deeply recognized the unfathomable profoundness
of the Dao of Yi”: on ZHU Xi’s approaches to studying
the Yi
WANG
Guang
(Department
of Philosophy, Shandong University, Jinan 250100,
China)
Abstract:In
annotating “Give me a few more years, so that I
may have spent a whole fifty in studying the Yi,
and I believe that after all I should be fairly
free from error” (from the Analects of Confucius),
ZHU Xi had recounted that “the sages had deeply
recognized the unfathomable profoundness of the
Dao (Way) of the Yi” and his experience that the
Yi had but was difficult to be studied. Depending
upon this, the paper examined ZHU’s idea of studying
the Yi: firstly, for the orientation of the Dao
of the Yi and the Yi for the sake of book, he thought
the Dao of Yi deeply acknowledged by the sages not
only refers to the Dao of producing and reproducing,
but also conceives the implications of that the
Yi was originally an oracle book; secondly, for
the contemplation and retrospection in studying
the Yi, he thought that, because the original factors
of the Yi were covered and it needs certain experiences
of life to understand the Dao of the Yi, the Yi
turned out to be a book from heaven difficult to
be understood. Finally, ZHU zi firmly believed that
only if one had attainted to the state of “void
and tranquility”, could he “deeply recognize the
unfathomable Dao of the Yi” as the sages do and
prove the life realm of “freedom from error”.
Key
words:ZHU Xi; the Yi-ology;
the Dao of producing and reproducing; divinationIn
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论《苏氏易传》的“卦合爻别”说
陈
仁
仁
（武汉大学
哲学学院，湖北
武汉
430072）
摘要：苏轼站在义理易的立场，从卦爻结构的角度直接阐明了其解易宗旨。他在解卦中多以“卦合而言之”、“爻别而观之”以启文端。这就是《苏氏易传》在解卦实践中提出的“卦合爻别”说。我们可以从苏轼易学的立场、苏轼对易学史上卦爻结构观的考察以及对“卦合爻别”方法的实际运用，来理解苏轼在卦爻结构观上的“卦合爻别”说。
关键词：苏氏易传；卦爻结构观；卦合爻别
On the theory
of “understanding the entire hexagram comprehensively
and interpreting the lines specifically” in SU Shi’s
Commentaries on Yi
CHEN
Ren- ren
(School
of Philosophy, Wuhan University, Wuhan 430072, China)
Abstract:Departing
from the philosophical connotations conceived in
Yi, SU Shi directly expounded his aims and purposes
in interpreting the Yi from the angle of the structure
of the hexagrams and lines. In interpreting the
hexagrams, he would start his commentaries by“viewing
the hexagram comprehensively” and “understanding
the lines specifically”. This is the theory of “understanding
the entire hexagram comprehensively and interpreting
the lines specifically”. We may understand this
theory from his standpoint, his examinations of
the structures of the hexagrams and lines and the
actual application of the theory to the interpretation
in the history of the Yi- ology.
Key words:SUs
Commentaries on the Yi; view on the structure of
the hexagram and lines; comprehensively understanding
of the hexagrams and specific interpretation to
the line
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——从差异比较的视角作重新诠释的尝试
施
炎
平
（华东师范大学
哲学系，上海
200062）
摘要：本文以提示《易经》“三才之道”的意蕴为契入点，通过易儒互动、会通过程的考察，探讨儒家人文哲学的宇宙论根据及其有原创意义的思维模式，又采用中西哲学差异比较的方法，概括出“有机人本”、“宗法群体”、“主观能动”、“道德理性”四项观念，剖析和诠释儒家人文哲学的内容特质和精神价值，进而为合理评价儒家哲学人文资源的现代意义提供必要的条件和依据。
关键词：儒家人文哲学；三才之道；有机人本主义；宗法群体主义；主观能动主义；道德理性主义
An
attempt of reinterpretation from the angle
of comparison between western and eastern philosophy
SHI
Yan-ping
(Department
of Philosophy, Huadong Normal University, Shanghai
200062, China)
Abstract:Departing
from the implications of the “Three
Powers”
(of heaven, earth, and human) embraced in Yi
jing, and through examining the inter
action
and mutual permeation between Confucianism and
the Yi
ology,
this paper discusses the cosmological basis
and thinking mode of originality of Confucian
humanistic philosophy. Then, by comparing the
dissimilarities between Western and Chinese
philosophy, the paper generalizes four concepts
of “organic
humanity”,
“clan
group”,
“subjective
initiative”,
and “virtuous
rationality”,
and analyzes and reveals the uniqueness and
spiritual value of the Confucian humanistic
philosophy, to supply necessary conditions and
foundation for a reasonable appraisement for
the modern significances of the Confucian humanistic
resources.
Key
words:humanistic
philosophy of Confucianism; the Dao of three
powers; organic humanity; clan group; subjective
initiative; virtuous rationalism
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论《周易》的阴阳和谐思维
刘玉平
（山东大学
党校，山东
济南
250100）
摘要：阴阳和谐思维是建构《易经》体系和《易传》解释系统的灵魂，它的形成与中国社会、历史条件密切相关，是古代“五行”、“阴阳”、“天人合一”等观念发展的必然结果。《周易》的阴阳和谐思维充分彰显了中国哲学与文化和谐思维的特色，它逐渐积淀成尚中求和的思维模式，对其后中国哲学与文化发生了广泛而深刻的影响。
关键词：周易； 阴阳；
和谐； 思维模式
On
the thinking of harmoniousness between Yin and Yang
in Zhouyi
LIU
Yu-ping
(School
of Chinese Communist Party, Shandong University,
Jinan 250100, China)
Abstract:The
thinking of harmoniousness between Yin and Yang
is the core in constructing the system of Yi
jing and the soul of the interpretative system
of Yi Zhuan. As an inevitable result developed from
the ancient Chinese concepts of Five element, Yin
yang , the unity of heaven and human, and so on,
the thinking was closely linked to Chinese ancient
society and history. This thinking conceived in
Zhouyi fully exhibited the unique thinking
mode of the harmoniousness of Chinese philosophy
and culture. It was gradually condensed into the
thinking of upholding the mean and seeking harmony,
having thenceforth
exerted deep and extensive influences upon Chinese
philosophy and culture.
Key
words: Zhouyi;
Yin
yang;
harmoniousness;
thinking mode
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幽明之故与天人之际
——从船山易学的视域看
陈
赟
（华东师范大学
中国现代思想文化研究所，上海200062）
摘要：易学具有一个言幽明而不言有无的视域，明清之际的思想家王夫之的研究表明，从这个视域可以更为深入地理解中国哲学的基本问题：天人之际。天人之际的根本回答不在于流俗所理解的“天人合一”，而在于天人相继。通过天人相继，确立的是人的自由以及人道的基本依据。而且，在幽明之故的视野中，还可以生发出中国古典思想对原善问题的基本理解，善不是别的，正是在人道的畛域内发生的对天人之间的存在连续性的努力。
关键词：王船山；易学；幽明之故；天人之际；原善
The
cause for the (alternation between) darkness and
brightness and correlation between the heaven and
human:From WANG Chuan shan’s views of the Yi- ology
CHEN
Yun
(Institute
for Modern Chinese Ideologies and Culture, Huadong
Normal University, Shanghai 200062, China)
Abstract:In
the Yi -ology, there was a viewing angle by the
alternation or interaction between darkness and
brightness but not by the alternation or interaction
between existence and non existence. The great thinker
at the turn of the Ming and Qin dynasties WANG Fu
zhi's studies show that this viewing angle could
admit us to more deeply understand the fundamental
issue, i.e. the correlation between the heaven and
human, in Chinese philosophy. The final answer to
this issue is not what had commonly understood as
the “unity of heaven and human”, but the succession
between the heaven and human, by which the freedom
of human and fundamental basis for the Dao
of human are established. Moreover, the viewing
prospect of the interaction between darkness and
brightness could sprout out a basic comprehension
to the issue of original goodness in Chinese classical
thoughts. Here goodness was no more than the effort
for the succession, which occurs in the field of
the Dao of human, between the heaven and human.
Key
words:WANG
Chuan
shan;
the Yi-ology;
cause for the interaction between darkness and brightness;
correlation between the heaven and human; original
goodness
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