普通高等学校人文社会科学重点研究基地 易学与中国古代哲学研究中心
  首    页   |  基地简介 |  学术动态 |  科研成果 |  基地期刊 |  基地简报 |  文件管理 |  人才培养
周 易  概 说 |  经传解读  |  简帛易研究 |  易学哲学 |  易学史研究 |  易学与文化 易学与自然科学 |  学人论易
中国古代哲学 |  网络资源 |  电子图书 |  文献资料 |  新书介绍 |  易学人物 |  易学论坛 |  English
《周易研究》简介
《周易研究》分类总目录1988-1999
《周易研究》2000年总目录
《周易研究》2001年总目录
《周易研究》2002年总目录
(2005.5)
(2005.4)
(2005.3)
(2005.2)
(2005.1)
(2004.6)
(2004.5)
(2004.4)
(2004.3)
(2004.2)
(2004.1)
(2003.6)
(2003.5)
(2003.4)
(2003.3)
(2003.2)
(2003.1)
(2002.6)
(2002.5)
(2002.4)
(2002.3)
(2002.2)
(2002.1)
(2001.4)
(2001.3)
Table of Contents (Chinese-English)(2001.2)
《周易研究》部分论文摘要(2001.1)
STUDIES OF ZHOUYI/Supplement,2003(《周易研究》增刊.2003)
易学与中国古代哲学研究中心-->基地期刊
《周易研究》2004年第4期论文目录及摘要 (Chinese-English)
Table of Contents and Abstracts, STUDIES OF ZHOUYINo. 4, 2004


目录(Table of Contents)

●《周易》与哲学文化(ZHOUYI AND PHILOSOPHY & CULTURE)●   

现代新儒家的易学思想论纲(郭 齐 勇)

An outline of the Modern New Confucian scholars’ thought based on the Yi-ology( GUO Qi-yong)

与时偕行 趣时变通—《周易》“时”之观念析(黄 黎 星)

To change with and adapt oneself to timeliness:An analysis on the idea of “time” in Zhouyi( HUANG Li-xing)

《周易》:《文心雕龙》的思想之本(戚 良 德)

Zhouyi: the root of the thought in Wen xin diao long(  QI Liang-de)

金庸小说与《周易》(丁 世 忠)

JIN Yong’s novels and Zhouyi(  DING Shi-zhong)

帛书《周易》研究(STUDIES OF ZHOUYI ON THE  SILK)  

帛书《要》篇考释(郭沂)

A textual research on the chapter Yao copied on silk(GUO Yi)

论帛书《二三子问》中的“精白”(李锐)

On the word Jing Bai in Er san zi wen copied on silk unearthed(LI Rui)

●经传与易学史研究(STUDIES OF THE TEXT AND COMMENTARIES OF ZHOUYI)●   

乾坤二卦形上解(俞懿娴)

A metaphysical interpretation to the hexagrams Qian and Kun(YU Yi-xian)

早期儒家与易学(陶磊)

Earlier Confucianism and the Yi-ology(TAO Lei)

“庆历易学”发微(杨亚利)

A probe into the Yi-ology during the years of Qingli of the Northern Song Dynasty(YANG Ya-li)


现代新儒家的易学思想论纲

郭 齐 勇

(武汉大学 哲学学院,湖北 武汉 430072)


    摘要:现代新儒家代表人物特重《易传》,他们借助于诠释《易传》来阐发自己的哲学思想。熊十力的易学是以“乾元”为中心的本体-宇宙论;马一浮的易学是以“性理”为中心的本体-工夫论;方东美的易学是以“生生”为中心的形上学;牟宗三的易学是以“穷神知化”为中心的道德形上学;唐君毅的易学是以“神明之知”为中心的天人内外相生相涵的圆教。他们以现代哲学的观念与问题意识重点阐发了《周易》哲学的宇宙论、本体论、生命论、人性论、境界论、价值论及其间的联系,肯定了中国哲学之不同于西方哲学的特性是生机的自然观,整体和谐观,自然宇宙和事实世界涵有价值的观念,至美至善的追求,生命的学问和内在性的体验。他们重建了本体论和宇宙论,证成了超越性与内在性的贯通及天与人合德的意义。

  关键词: 周易;现代新儒家;本体论;宇宙论;价值论

An outline of the Modern New Confucian scholars’ thought based on the Yiology

  GUO Qi-yong

(School of Philosophy, Wuhan University, Wuhan 430072, China)

 

Abstract: The representatives of the Modern New Confucianism laid great stress on Yi Zhuan, with the interpretation of which they have elucidated their philosophical ideas. XIONG Shi li's Yi-ology takes the “originality (symbolized and inspired by the 1st hexagram of) Qian” as the core of his ontological cosmology; MA Yi fu's takes “nature and idea” as the center of his ontology by everyday practice of cultivation; FANG DONG Mei's takes (the quality of) “producing and reproducing” as the center of his metaphysics; MOU Zong san's takes “attaining to the state of profound and miraculous transformations” as the core of his moral metaphysics; TANG Junyi’s takes “spiritual acknowledgement” as the core of his allinclusive religion within which heaven and human participate into and produce each other both internally and externally. From modern philosophical concepts and issues, they gave priority to the explication of the cosmology, ontology, theory of life, theory of human nature, theory of the attainment of lofty life realm, axiology embraced in Zhouyi, and the relationship between them. At the same time, they confirmed the distinctive differences between Chinese and Western philosophy are exhibited as that the former reveals views of organic nature, of holistic harmoniousness, and the idea that values conceived in the natural universe and the factual world, the pursuit of perfect beauty and good, the relationship between the theory of life and the experience of immanent quality. As a result, they reestablished ontology and cosmology of Chinese philosophy and proved the significance of the communion between transcendence and immanence, and the unity of virtue between heaven and human.

Key words:  Zhouyi; Modern New Confucianism; ontology; cosmology; axiology

页首


与时偕行 趣时变通

——《周易》“时”之观念析

黄 黎 星

(武汉大学 哲学学院,湖北 武汉 430072)


       摘要:本文围绕着《周易》经传中关于“时”的观念问题进行辨析,综合考察了易学史上对“时”之观念进行象数模拟和义理思考的主要形式与内容,并分析了《周易》“时”之观念的现代启示意义。

     关键词: 周易;时;象数;义理

 

To change with and adapt oneself to timeliness:

An analysis on the idea of “time” in Zhouyi 

 HUANG Li-xing

(School of Philosophy, Wuhan University, Wuhan 430072, China)

Abstract:  Analyzing the idea of “time” in the Text and Commentaries of Zhouyi, this paper comprehensively examined main forms and contents about the image numeral simulation and philosophical consideration on “time” in the history of the Yi-ology. In addition, the paper also analyzed the modern inspirational significance of “time” extended from Zhouyi.

Key words: Zhouyi; timeliness; image number; philosophical connotations

页首


《周易》:《文心雕龙》的思想之本

戚 良 德

(山东大学 文学院,山东 济南 250100)


摘要:不仅《周易》的形式架构和思维模式深刻地影响到《文心雕龙》,而且《易传》的一系列范畴和命题,诸如“道”和“器”,“文”和“章”,“象”、“辞”和“意”等,对《文心雕龙》产生了全方位的影响;因此,《易传》哲学乃是《文心雕龙》的思想之魂。在一定程度上,没有《周易》,就没有《文心雕龙》。

关键词: 周易;文心雕龙;道器;文章;象辞意

Zhouyi: the root of the thought in Wen xin diao long

  QI Liang-de

(School of Journalism and Literature, Shandong University, Jinan 250100, China)

  

 Abstract:  Not only did the formal structure and thinking mode of Zhouyi exert deep influences on Wen xin diao long, Literary Mind and the Carving of the Dragon (a classic work of literary criticism by LIU Xie of the Liang Dynasty), but also a series of categories and propositions, such as Dao (Way) and Qi (vessels), ornaments, images, speech, and idea, and so on in Yi Zhuan had also exerted all sided influences on it. Therefore, the philosophy conceived in Yi Zhuan became the soul of the theories in Wen xin diao long. To some extent, we may say that, without Zhouyi, there would not be the  existence of Wen xin diao long.

Key words:  Zhouyi; Wen xin diao long; Dao & Qi; ornaments; image & speech & idea

页首


金庸小说与《周易》

丁 世 忠

(涪陵师范学院 中文系,重庆 涪陵 408003)


摘要:金庸小说不仅有精彩的武功描写,而且有丰富的文化内涵。金庸小说独特的审美价值与《周易》的影响密不可分,这种影响表现在武功描写、人物设计和理想追求三个方面。正是由于金庸将《周易》学说融入到他武侠世界的武功、生活和理想之中,融入到对历史和现实、人性和人生、社会与文化、英雄与人格等的思考之中,因此,他的作品具有了丰富的文化内涵。

关键词: 金庸;小说;周易

JIN Yong’s novels and Zhouyi

  DING Shi-zhong

(Department of Chinese Language and Literature, Fuling Normal College, Fuling 408003, China)

Abstract:  JING Yong's novels not only consist of excellent descriptions of the martial arts, but also conceive abundant cultural implications. His novels' distinctive aesthetic value is correlated with the influences of Zhouyi, which are manifested in the three aspects of descriptions of the martial arts, designing of characters, and pursuit of ideals. It is on account of his adopting theories of Zhouyi  into the martial arts, life, and ideals in his novels, into his contemplation on history and reality, humanity and life, society and culture, heroes and personality, and so on, that his works are implicated with abundant cultural connotations.

 Key words: JIN Yong; novels; Zhouyi

页首


帛书《要》篇考释

 郭   沂

(山东大学 易学与中国古代哲学研究中心,山东 济南 250100)

(中国社会科学院 哲学研究所,北京 100732)


摘要:本文依据已经发表的五种帛书《要》篇释文,酌加取舍,试补残字,慎增夺文,破读借字,纠正误读,阐释字义,疏证史实,对全篇进行了逐字逐句的整理考辨。在此基础上,将全篇分为九章,每章首列“原文”,次为“考证”,三作“释义”。此外,本文还对一些相关问题提出了见解,指出被命名为《易之义》和《系辞》的两篇帛书,原题很可能分别为《义》和《天尊》;“尚书”在先秦为普通名词,到了伏生以后才成为专用名词;帛书《要》和今本《系辞》之间很可能并不存在源流关系,它们可能有共同的来源,也可能各有所据等等。

关键词:帛书;要;考释

 

A textual research on the chapter Yao  copied on silk

GUO  Yi

(Center for Zhouyi & Ancient Chinese Philosophy,Shandong University,Jinan 250100, China)

(Institute of Philosophy, Chinese Academy of Social Sciences, Beijing 100732, China)

Abstract: With reference to the five kinds of interpretations of the chapter Yao (Essentials) on excavated silk already published and historicalfacts,as wellas with certain rectifications and amendments, this paper makes a thorough textual research on this chapter word by word. On the basis of this, the paper divides the whole chapter into nine sections, with each section divided into three parts of “original text”,“textual research”, and “interpretations”. In addition, this paper sets forth its views on some related issues, pointing out that the original subjects of the two chapters named as Yi zhi yi (Connotations of the Yi) and Xi Ci were most probably named as Yi (Connotations) and Tian zun(Veneration of Heaven); Shang shu was a common noun in the pre Qin Period and became a special noun after Fu sheng, a famous scholar in the earlier Han Dynasty; There most probably existed no relationship of origin between Yao copied on silk and Xi Ci in current version, they might share the same origin, or had different foundations; and so on.

Key words: documents copied on silk; Yao; textual research

页首


论帛书《二三子问》中的“精白”

  锐

(清华大学 思想文化研究所,北京 100084


摘要:本文讨论帛书《易传》第一篇《二三子问》的时代问题。依据传世文献材料和出土文献,并根据思想观念的发展规律,指出《二三子问》中出现的“精白”一词,已见于《鹖冠子·度万》,进而分析在孔子的时代,有可能出现“精白”这样的概念以及出现押韵的占语,对于《二三子问》的年代作出了新的推测。认为此篇时代当较早,并没有受到黄老思想的影响,有可能就是孔门弟子录所闻于夫子,整理成篇。

关键词:帛书;二三子问;精白

 

On the word Jing Bai in Ersan zi wen copied on silk unearthed

LI  Rui

(Institute of Ideology and Culture, Qinghua University, Beijing 100084, China)

Abstract:This paper aims at discussing the completed time of the first chapter Er san zi wen, Answer to the Questions Asked by Some Dissiples, in the Yi Zhuan copied on silk excavated. By both of the current and unearthed documents as well as the principle of the development of ideological concepts, this paper points out that the word Jing Bai, 精白, concludes that the concepts like Jing Bai and divining verses with rhyme might have come into being in the times of Confucius, and thus making a new inference to the completed time of the chapter. The author holds that this chapter was completed earlier and not influenced by the thoughts of the school of the Yellow Emperor and Lao zi (prevailing in the middle and late Warring State Period). It might be complied according to what Confucius had uttered and what his disciples heard of.

Key words:materials on silk unearthed;Er san zi wen; Jing Bai

页首


乾坤二卦形上解

俞懿娴

(东海大学 哲学系,台湾 台中)


摘要:乾坤二卦体现了宇宙创化、生生之本,亦显示了中国人特有的时空观,这时空观与西方传统的时空观不同,而与现代科学思想不相违,且比现代科学思想更具深刻哲学之意涵。

关键词:乾坤;创生;形上学;时空观

A metaphysical interpretation to the hexagrams Qian and Kun

YU Yi-xian

(Department of Philosophy, Donghai University, Taizhong, Taiwan)

Abstract: The (changes between the) hexagrams Qian (Hexagram 1: creative) and Kun(Hexagram 2: receptive) demonstrate the origin of the cosmological creativity and the character of producing and reproducing, and manifest particular Chinese spatial and temporal cosmology, which differs from the traditional Western one, but comply with modern scientific thought and conceive more profound philosophical connotations than modern scientific thought.

Key words: hexagrams of Qian and Kun; creativity; metaphysics; spatial and temporal cosmology

页首


早期儒家与易学

陶  磊

(山东大学 宗教、科学与社会问题研究所,山东 济南 250100)


    摘要:孔子老而好易,思想也随之发生了一些变化。子思受孔子晚年之教,他的思想中也有受易学影响的痕迹。郭店楚墓竹简中的儒家著作,学界一般认为是子思学派的著作,这批竹简中也有深受易学影响的痕迹。从这些事实来看,《史记》所载孔子与《易》关系的事迹是可信的。

关键词:孔子;子思;郭店儒简;易学

Earlier Confucianism and the Yi-ology

TAO  Lei

(Institute for Religion and Science and Social Problems, Shandong University, Jinan 250100, China)

Abstract:  Confucius became interested in Zhouyi at his old age and accordingly there were some changes in his thought. Taught by Confucius in his remaining years, Zi si (grandson of Confucius) was also influenced by Confucius' thought on Yi. Materials inscribed on the bamboo slips of Chu excavated at Guo dian were generally regarded as writings of the school of Zi si's thought by the academic circle. Traces of the deep influences by the Yi-ology could also be seen in these documents. These facts may convince us of the credibility of the relationship between Confucius and Yi recorded in the Historical Records by SI -MA Qian.

Key words:  Confucius; Zi si; Bamboo slips from Guo dian; theYi-ology

页首


“庆历易学”发微

杨亚利

(中共山东省委党校 校刊编辑部,山东 济南 250021)


摘要:“庆历易学”指庆历前后学坛易学,以往学界对这个易学派别未加注意,实际上该学派在易学史上占有重要的地位,它开宋易系统之先河。首先,“庆历易学”开宋学重《易》风气之先。其次,“庆历易学”开宋易系统解《易》风气之先。最后,“庆历易学”开纯以儒家义理解《易》风气之先。“庆历易学”重《易》、解《易》风气的实质是学术范式的转换。“庆历易学”是以范仲淹为核心的学者集团共同作用的结果。

关键词:庆历易学;周易;宋学;理学;宋易系统;学术范式

 

A probe into the Yi ology during the years of Qingli of the Northern Song Dynasty

YANG Ya-li

(Editorial Department of the School’s Jounal, School of the Chinese Communist Party of Shandong Province, Jinan 250021, China)

Abstract: The Qingli Yi ology refers to the Yi ology prevalent in the years of Qingli (1041-1048) during the reign of Emperor Ren zong in the Northern Song Dynasty. In the past, the academic circle did not pay attention to it. As a matter of fact, it plays an important role in the history of the Yi-ology, for it initiated the system of the Song Yi-ology. At first, it originated the morale of stressing theYi in the Song Dynasty; secondly, it originated the morale of systematically interpreting Yi in the Song Dynasty; and at last, it initiated the morale of interpreting the Yi purely by Confucian morals. The essential of it is exhibited as the alternation of the academic styles. The Qingli Yi-ology resulted from the collective efforts of the scholars’ group with FAN Zhong yan being the core

Key words:  the Qingli Yi-ology; Zhouyi; Song learning; neo Confucianism; system of the Song Yi-ology; academic norm

页首

致信管理员:和我们联系yixue@sdu.edu.cn
Copyright ©2005 山东大学易学与中国古代哲学研究中心

版权所有