楚竹书《周易》中的特殊符号与卦序问题

 李 尚 信 

（山东大学 易学与中国古代哲学研究中心，山东 济南 250100）

    摘要：濮茅左先生通过对战国楚竹书《周易》中出现的独特红、黑符号的分析，提出了竹书《周易》卦序是一种与今本、帛本等都不相同的另一种卦序。其分析虽然不无道理，可以作为竹书卦序的一种可能的方案，但其分析也有致命的弱点，就是他不能合理解释竹书中的红、黑符号在今本卦序中为什么具有如此强的规律性，甚至具有比其确立的所谓竹书卦序更有对称性。为此，我们通过分析认为，竹书卦序运用的很可能就是今本卦序，是运用今本卦序来表达宇宙天地、万物与人类的演化与发展阶段。如果这一分析成立，那么，我们将会进一步发现一种前所未见的在阴阳学说统摄下的包含“三段论”“四段论”和“七段论”为一体的丰富、系统而又独特的事物发展阶段论。

    关键词：楚竹书；周易；卦序

On the special marks and the order of hexagrams in Zhouyi copied on the bamboo slips of Chu

LI Shang-xin

(Center for Zhouyi & Ancient Chinese Philosophy, Shandong University, Jinan 250100, China)

Abstract: Through analyzing the distinctive red and black marks appeared in the Zhouyi copied on the bamboo slips of Chu, Mr. PU Mao-zuo raised that the order of the hexagrams in this copy differs from that in current version and that copied on silk excavated. Though his analysis is not irrational and could be regarded as a possible scheme of the order of the hexagrams on the bamboo slips, his analysis possesses a fatal weak point, for it cannot reasonably explain why the red and black marks were of much obvious regularity, and even more symmetrical in the order in the current version than the order, established by him, on the bamboo slips. Therefore, through analysis, this paper points out that, what the order of the hexagrams used in the copy on the bamboo slips most probably was the order in current version, to reveal the evolutional stages of the cosmos, the myriad things, and humankind. If this analysis is tenable, we could further find an abundant, systematical, and particular theory of the stages for the development of things, integrated with theories of “three stages”, “four stages”, and “seven stages”, under the vision of the Yin-yang theory.

Key words: bamboo slips of Chu; Zhouyi; the hexagrams’ order

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试注《周易》两句古经文

周桂钿，魏建武

（北京师范大学 哲学系，北京 100875）

    摘要：《周易·大壮》：“丧羊于易，无悔。”《旅》：“丧牛于易，凶。”从汉朝到清朝都解释错了。王国维从甲骨卜辞中发现殷先公有“王亥”，将各种典籍所载王亥的事联系起来，证明王亥是创造服牛的人，他在有易被杀，说明有易是一个部落。本文在这些研究成果的基础上，按照王国维的思路，进一步研究，提出一些新的看法与疑问，供有兴趣者共同研究。

    关键词：易经；大壮；旅；王国维；王亥

A tentative annotation to two pieces of remarks in the ancient Text of Zhouyi

ZHOU Gui-dian，WEI Jian-wu

(Department of Philosophy, Beijing Normal University, Beijing 100875, China)

Key words: Yi Jing; Da Zhuang; Lü; WANG Guo-wei; WANG Hai

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从颜氏之儒的思想特质看其与易学的关系

颜炳罡1，陈代波2

（1.山东大学 易学与中国古代哲学研究中心，山东 济南 250100; 2.华东政法学院  人文学院，上海 200042）

    摘要：颜氏之儒是颜回及其弟子所形成的学术群体。颜氏之儒作为传道之儒，继承和拓展了孔子天道性命的形上智慧，以自强不息、奋进不已作为人生信条，追求用行舍藏、乐天知命的人生境界，向往没有战争，没有纷争的大同社会。从颜氏之儒特征来看，它与《系辞》、《大象》、《彖传》、《文言》有着内在的联系，《系辞》、《彖》、《象》、《文言》、《序卦》有可能是颜氏之儒的作品。

    关键词：颜氏之儒；天道性命；易传

Viewing the relationship between the Sect of YAN Hui’s Confucianism and the Yi-ology by its characteristic

YAN Bing-gang1，CHEN Dai-bo2

(1.Center for Zhouyi & Ancient Chinese Philosophy, Shandong University, Jinan 250100, China; 2.School of Humanities,East China University of Politic and Law,Shanghai 200042,China)

Abstract: The Sect of YAN Hui's Confucianism was an academic group founded by YAN Hui and his disciples. As a Confucian sect transmitting the Dao (of Confucianism), YAN's Sect succeeded and expanded the metaphysical wisdom of Confucius' view on the Dao of Heaven and humane nature, nerving themselves to ceaseless activity, seeking a life state of preaching the Dao when being admitted by the society and concealing (the manifestation of) the virtue when the society is dark, rejoicing in Heaven and knowing its ordinations, and yearning for a society of Great Society without any wars and conflicts. From the characteristic of the YAN's Sect, it can be seen that it interrelated with the chapters of Xi Ci, Da Xiang, Tuan Zhuan, and Wen Yan (in Yi Zhuan) and thus these chapters might be attributed to the sect.

Key words: The sect of YAN Hui's Confucianism; the Dao of Heaven and human nature; Yi Zhuan

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《周氏太极图》原图考

郭  彧

（华北油田 八处，河北 任丘 062552）

    摘要：本文以朱震所列周敦颐《太极图》“动阳”二字的标注为突破口，对比杨甲《六经图》、《道藏·周易图》所列及朱熹改造等诸流变图，结合周敦颐《太极图易说》及《易通》的文字叙述，考证了周敦颐《太极图》的原貌。笔者认为，对《周氏太极图》的考辨，应从其“流变”入手，进而求得其图之原貌，然后方可进入考证其图之来源。文中指出：周敦颐以太极为一气，主太极有动静而生阳生阴之说，而朱熹则以太极为一理，而“理不会自动静”，动静只是阴阳自身之动静，出于建立其理学系统的需要，便有意对杨甲所列《周氏太极图》进行了改造。于是，通过比较二人太极观之不同，便可从中分辨《太极图》原图与改造图之间的差别，从而分析其二人各自的理学思想。

    关键词：周敦颐；太极图；太极图说

A textual research on ZHOU Dun-yi's original Tai ji Diagram

 GUO Yu

(The Eighth Division, Huabei Oil Field, Renqiu 062552,China)

Abstract: Taking the two words of “dong yang” (moving Yang) in ZHOU Dun-yi’s Tai ji Diagram illustrated by ZHU Zhen as a breakthrough point, comparing it with YANG Jia's Liu jing Diagram, diagrams of Zhouyi illustrated in Dao Zang (Library of Works Concerning Daoism), and that transformed by ZHU Xi, as well as with reference to certain narrations in ZHOU Dun�瞴i’s Tai ji tu yi shuo and Yi Tong, this paper makes a textual research on the original state of ZHOU’s Tai ji Diagram. The author holds that, to discriminate ZHOU’s Tai ji Diagram, we should take approach to it from its evolutions, and then further restore it to its original state, and finally search for its origin. The paper points out that, ZHOU Dun-yi regards Tai ji as a Qi and asserts Tai ji can produce Yin and Yang through motionlessness and moving, while ZHU Xi considers Tai ji as an Idea and “Idea could not be able to move or keep still by itself”, and moving and stillness are caused by Yin-yang itself. To establish the system of Idea, ZHU Xi intentionally transformed ZHOU' Tai ji Diagram illustrated by YANG Jia. And thus through comparing the differences between their views on Tai ji, we could discriminate the differences between the original and transformed diagrams, to respectively analyze the thoughts of Idea.

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《易序》作者略考

程  林

（信阳师范学院 政法系，河南 信阳 464000）

    摘要：《易序》为朱熹著作《周易本义》中的一篇序文，但此文也被收入程颐的《程子遗文》及程颐的弟子周行己的《浮沚集》中。谁是《易序》的真正作者，众说纷纭。本文从文献的角度和思想的关联上断定朱熹是这篇序文的真正作者。

    关键词：《易序》；朱熹；程颐；周行己

A textual research on the author of Yi Xu

CHENG Lin

(School of Politics and Law, Xinyang Normal College, Xinyang, 464000)

Abstract: Yi Xu (A Preface on the Yi) is a preface in ZHU Xi’s Zhou yi ben yi, The Original Meanings of Zhouyi. But it was also collected in CHENG zi yi wen, Lost Writings of CHENG Yi and Fu zhi ji written by his disciple ZHOU Xing-ji. Opinions differ greatly for the real author of Yi Xu. By textual research and ideological correlations, this paper asserts that ZHU Xi was the real author of this preface.

Key words: Yi Xu; ZHU Xi; CHENG Yi; ZHOU Xing-ji

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惠栋易学著述考

漆 永 祥

（北京大学 中国古文献研究中心, 北京100871）

    摘要：本文共搜考清代学者惠栋有关易学研究的著述20种，其中3种有目无书。所传17种书中，3种为整理辑佚前人易学之作，其余14种或为惠氏易学专著，或为其笔记、文集，其中多有涉及易学者。本文皆详为考释，并撰写《提要》。对《四库全书总目》以来前人论说之误者，亦皆一一考辨，并加以补正。

A textual research on HUI Dong’s works and writings on the Yi-ology

 QI Yong-xiang

(Center for Ancient Chinese Classics & Archives, Beijing University, Beijing 100871,China)

Abstract: This paper totally collects twenty kinds of HUI Dong’s, a famous scholar of the Qing Dynasty, works and writings of which three possess the names yet without the real books. In the seventeen kinds of books transmitted, three were works by compiling and sorting out previous scholars’ works and writings on the Yi, and the other fourteen were either HUI’s monographs, or notes, or collected writings, most of which related to the Yi-ology. This paper makes a detailed textual research on all mentioned above and sets forth a synopsis. In addition, the paper discriminates the mistakes made by the previous scholars since the compilation of the General Table of Contents of the Complete Library in the Four Branches of Literature one by one, and makes additions and corrections.

Key words: HUI Dong; the Yi-ology; works and writings; synopsis 

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《周易·说卦传》中的类问题

季  蒙

（复旦大学 哲学系，上海 200433）

    摘要：论文通过对《说卦》中纷繁的类现象的讨论，旨在说明周易观象取类思维的规律，从而接通中国学术中类思维的规律，指出类思维是贯穿在古代思想学说中最一般的规则。

    关键词：说卦传； 象； 类； 类思维

Issues of analogy in Shuo Gua of Zhouyi

JI Meng

(Department of Philosophy, Fudan University, Shanghai 200433,China)

Abstract: This paper discusses the phenomena of the numerous analogies of things with similar attributes illustrated in Shuo Gua (Treatise of Remarks on the Trigrams), aiming at elucidating the rule of the thinking in classifying things by their images attributed in Zhouyi, and thus linking it with the rule of thinking of analogy in the entire Chinese learning, pointing out that the thinking of analogy is the most general rule threading through ancient  Chinese ideologies.

Key words: Shuo Gua; images; classification; thinking of analogy

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《庄》、《易》关系浅论

——兼论道家易

李 延 仓

（山东大学 哲学与社会发展学院，山东 济南 250100）

    摘要：《庄》、《易》关系是道家易的重要组成部分，无论古人或今人都有论述。《庄》、《易》关系可概括为以庄解易与以易解庄两种情形。前者以王弼、韩康伯的《周易注》为代表，后者以《逍遥游》为焦点。二者的会通，不仅开拓了庄学与易学的新视野，而且也提高了人们的思维能力，并成为中国哲学发展的不可或缺的环节。

    关键词：庄子； 周易； 道家易

On the relationship between Zhuang zi and Zhouyi:

Simultaneously on the Daoist Yi

LI Yan-cang

(School of Philosophy and Sociology, Shandong University, Jinan 250100, China)

Abstract: Had been discussed by both ancient and modern scholars, the relationship between Zhuang zi and Zhouyi had become a very important component in the Daoist Yi. This relationship could be summarized into two cases: interpreting Yi by Zhuang zi and interpreting Zhuang zi by Yi. The former was embodied by WANG Bi and HAN Kang-bo’s Annotations to Zhouyi while the latter was focally reflected by the Xiao yao you, A Free and Unfettered Voyage, in Zhuang zi. Not only had the combination of the both expanded the prospects of the two learning, but also enhanced people’s thinking ability and become an indispensable link in the development of Chinese philosophy.

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章太炎对《周易》义理的多维阐释

张 昭 军

（北京师范大学 历史学系，北京 100875）

    摘要：作为近代著名的国学大师，章太炎的易学研究体现了学术转型期的时代特征。仅就方法而言，他以训诂学、历史学、社会学、佛学、科学解易，融会中古理论方法，不仅在学术史上富有新意，而且体现了转型期学术研究范式的多元化、近代化，对后人具有借鉴意义。

    关键词：章太炎；周易；方法论

ZHANG Zhao-jun

(School of Science of History, Beijing Normal University, Beijing 100875, China)

Abstract: As a celebrated master of the traditional Chinese learning, ZHANG Tai-yan’s studies on the Yi-learning embodied the characteristics of times of the academic types’ changes. In the interpretive methods alone, he mingled the methods from the ancient to his contemporary and interpreted the Yi  from exegesis, science of history, sociology, Buddhism, and science, not only being novel in the academic history, but also embodying the multi-polarity and modernity of the normal form of study during the academic types’ changes, being able to be drawn on for later generations.

Key words:  ZHANG Tai-yan; Zhouyi; methodology

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《艺概》风格论的阴阳辩证精神

邓 军 海

(南开大学 哲学系，天津 300071)

    摘要：对于《艺概》一书中的辩证精神，学术界一般习惯于用我们所掌握的辩证法去分析,而未注意中国自《易经》而来的辩证精神的特质。本文从成中英教授对中西辩证精神之差异的分析入手，以《艺概》中的风格论为主,对其中的“阴阳辩证法”作了一番讨究,意在指出:《艺概》中的辩证精神是自《易经》而来的“阴阳辩证法”的精神,而非西方自柏拉图始，完备于马克思的“冲突辩证法”的精神。

    关键词：阴阳辩证法；艺概；刘熙载；风格论

The Yin-yang dialectical spirit conceived in the stylistic theory in the General Survey of Arts

DENG Jun-hai

(Department of Philosophy, Nankai University, Tianjin 300071, China)

Abstract: For the dialectical nature embraced in the General Survey of Arts, the academic circle is generally used to analyzing it in the light of the dialectics we have mastered, having neglected (the influences of) the dialectical property possessed in Yi jing (upon it). Departing from professor CHENG Zhong-ying’s analysis on the differences between Western and Chinese dialectical spirits, and mainly taking the stylistic theory in the General Survey of Arts as an example, this paper makes an exploration on the “Yin-yang dialects” implicated in the book, intending to raise that, the dialectical spirit conceived in the General Survey derives from the “Yin-yang dialectical” spirit, but not from the “conflicting dialectics”, which originated from Plato and was fully developed by Marx.

Key words: Yin-yang dialectics; General Survey of Arts; LIU Xi-zai; theory of stylistics