目录(Table of
Contents)
●易学史研究(STUDIES
OF THE YI LEARNING HISTORY)●
刘向、刘歆父子的易说(郑万耕)
LIU
Xiang and LIU Xin's thought on Yi
(ZHENG Wan-geng)
《焦氏易林》之管见(方尔加)
A
study of
JIAO's Yi lin (FANG
Er-jia)
论《本义》注文与卷首《卦变图》之相合(王
风)
On
the correlation between
the Gua bian Tu and the commentaries in Zhou
yi ben yi（WANG Feng）
●周易经传研究(STUDIES
OF THE TEXT AND COMMENTARIES OF ZHOUYI)●
咸卦和艮卦的性心理学解释（李伯聪）
An
interpretation of the hexagrams Xian and Gen by sex
psychology （LI
Bo-cong）
《周易·咸卦》考（王宝红）
A
textual research on the hexagram Xian in Zhouyi
(LIAN Shao-ming)
●《周易》与哲学文化(ZHOUYI
AND PHILOSOPHY AND CULTURE)●
试论《周易》与《论语》中的语、默观
(黎馨平)
On
the voicing out and silence in Zhouyi and the
Analects of Confucius (LIU Lu-ming)
《周易·复卦》初爻的诠释进路（赵建永）
Approaches
to the interpretations of the initial line of the hexagram
Fu in Zhouyi (ZHAO
Jian-yong）
董仲舒易学哲学思想探析（李英华）
An
analysis on DONG Zhong-shu's philosophy of the Yi
learning (LI
Ying-hua)
儒家学说中关于“天”的观念和信仰及其历史演变（周可真）
Belief
of "heaven" and the concept of "heaven"
in Confucianism and their historical developments
(ZHOU Ke-zhen)
《周易》与《文心雕龙》研究的回顾与展望(黄高宪)
A
retrospect to and prospect for the studies of Zhouyi
and Wen xin diao long (HUANG Gao-xian)
●周易与自然科学(ZHOUYI
AND NATURAL SCIENCE)●
莱布尼茨发明二进制前没有见过先天图吗——对欧洲现存17世纪中西交流文献的考证（胡阳
李长铎）
Had
Leibniz not seen the Xian tian tu before he founded
the binary system? (HU Yang, LI Chang-duo )
刘向、刘歆父子的易说
郑
万 耕
（北京师范大学
哲学与社会学学院，北京 100875）
摘要：刘向、刘歆是汉代著名学者，对《周易》颇有研究。其易说保存在《汉书》的《艺文志》、《律历志》、《五行志》和刘向《说苑》中。本文据此对刘氏父子的易说作了初步探讨，认为他们所提出的“《易》为五经之原”、“人更三圣”说、“太极元气”说、“河图洛书”说，在易学史上都占有重要地位，产生了深刻影响，是一份值得发掘的文化资源。
关键词：五经之原；人更三圣；太极元气；河图八卦
LIU Xiang
and LIU Xin’s thought on Yi
ZHENG
Wan-geng
(School of
Philosophy and Sociology, Beijing Normal University,
Beijing 100875, China)
Abstract: Well versed
in Zhouyi, LIU Xiang and his son, LIU Xin,
were famous scholars in the Han Dynasty. Their thought
on Yi preserved in the Bibliography
of Music
& Calendar, and Five-Element in the
History of Han, as well as Shuo Yuan.
Basing upon these records, this paper makes a tentative
research on their thought of Yi, raising
that their sayings of that “the Yi is the
top of the Five Classics”, “the Yi was composed
through three sages”, the saying of “the primordial
Qi of Taiji”, and that of “Hetu
& Luoshu”, occupy an important position
in the history of the Yi learning and exert
profound influences, a cultural source worthy to
be explored.
Key words: the top
of the Five Classics; three sages; the primordial
Qi of Taiji, Hetu and eight
trigrams
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《焦氏易林》之管见
方
尔 加
（中国政法大学
人文学院，北京 100088）
摘要：本文探讨了《焦氏易林》的诸子倾向、时代根据及风格。认为作者基本倾向是儒家，兼采道家。作者的儒家思想有进取性，反映了汉代上升时期社会需要创新敢于创新的境界。作者官微职卑，直接接触平民，大量记载平民生活，表达了对平民的深厚感情。
关键词：焦延寿；易；儒家
A
study of JIAO's Yi lin
FANG
Er-jia
(School
of Humanities, China University of Political Science
and Law, Beijing 100088, China)
Abstract:
This paper discusses the attribution of school,
times reflected, and style of JIAO's Yi lin,
holding that the author of the book mainly adopted Confucian
thought, and concurrently took in some thought from
Daoism. JIAO's Confucian thought was initiative, reflecting
the social necessity for bringing new trails in the
rising of the Han Dynasty. JIAO's position was low and
therefore he had opportunity to directly contact common
people, and recorded lives of them, conveying his deep
passions for them.
Key words:
JIAO Yan-shou; Yi; Confucianism
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论《本义》注文与卷首《卦变图》之相合
王
风
（中国社会科学院
研究生院，北京 100102）
摘要：明末以来，有不少学者批评朱熹《卦变图》，认为《周易本义》注文与卷首《卦变图》不合。实际上，这些学者未能认识到朱熹《卦变图》是用二维图表表达多维内容，从而误读了这张图。而一旦正确解读朱熹《卦变图》，将会发现《周易本义》注文与卷首《卦变图》符合若契，毫无相悖之处。
关键词：易学；卦变图；朱熹；周易本义
On the correlation
between the Gua bian Tu and the commentaries
in Zhou yi ben yi
WANG
Feng
(Graduate School,
Chinese Academy of Social Sciences, Beijing 100102,
China)
Abstract: Since the end
of the Ming Dynasty, many scholars had criticized ZHU
Xi's Gua bian tu, Figures for the Transformations
between the Hexagrams, arranged in the beginning of
Zhou yi ben yi, Original Meanings of Zhouyi.
They held that the Gua bian tu was not correlated
to the commentaries of Zhou yi ben yi.
As a matter fact, these scholars did not realize that
ZHU Xi's Gua bian tu conveyed multi-dimensional
contents by two-dimensional chart, and thus making them
misinterpreted the Gua bian tu. Once we had exactly
understood ZHU Xi's Gua bian tu, we could discover
the absolute coincidence in connotations between Zhou
yi ben yi and Gua bian tu.
Key words: Yi studies;
Gua bian tu; ZHU Xi; Zhou yi ben yi
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咸卦和艮卦的性心理学解释
李
伯 聪
(中国科学院
研究生院 工程与社会研究中心，北京 100039)
摘要：易学在传统上一向释《咸卦》之“咸”为“感”，今人李镜池、高亨、王明、刘正又提出了解释咸卦卦爻辞的三种新说，本文以现代性心理学关于“足恋”的知识为根据指出：咸当训为动，咸卦各爻辞叙述了一对青年男女在恋爱中互相抚摩对方身体各个部位直到亲吻的一连串的“镜头”或“场景”，王明的解释是最得当的。由于艮卦爻辞与咸卦爻辞存在可以类推或平移解释的关系，本文从性心理学的角度对艮卦爻辞也作了相应的解释。
关键词：咸卦；艮卦；性心理学；足恋现象
An interpretation
of the hexagrams Xian and Gen by sex psychology
LI Bo-chong
(Institute of Engineering
and Society, Graduate School, Chinese Academy of Science,
Beijing 100039, China)
Abstract: In the history
of the Yi studies, the character 咸 in the hexagram
Xian (Influence) is traditionally always interpreted
as “influence”. Modern scholars as LI Jing-chi, GAO
Heng, WANG Ming, and LIU Zheng had raised three kinds
of interpretations of the remarks attached to the hexagram
and lines of Xian. Basing upon the knowledge
of “foot love” in modern sex psychology, this paper
points out that Xian ought to be interpreted
as sensation, and the remarks affiliated to the lines
of the hexagram Xian described a series of “scenes”or“shots”of
mutually stroking each parts of the body between a couple
of young lovers, and thus WANG Ming's understanding
is the most appropriate one. The remarks affiliated
to the hexagram Gen (Arresting Movement) and
its lines are correlated to those attached to the hexagram
Xian and its lines. On account of this, this
paper also makes a responsive interpretation to the
remarks affiliated to the hexagram Gen and its
lines by sex psychology.
Key words: hexagram Xian;
hexagram Gen; sex psychology; phenomena of foot
love
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《周易·咸卦》考
王
宝 红
（四川大学
文学与新闻学院，四川 成都 610064）
摘要：《周易·咸卦》居于下经之首，对于咸卦卦名、卦辞及卦义的解释，从古到今，多达上百种。本文就作者所搜录的说法，可归结为三种：（一）感应说；（二）文王狱中受刑说；（三）出行的吉凶占卜纪录说。其中持“感应说”者又多有分歧。作者认为，《周易·咸卦》的本来意蕴是男女感应的动态过程描述。其现实意义是，它由此提出如何处理好人与自然、人与社会及人与人的关系问题。咸卦诠释的多样性，并非解释的混乱。从解释学的角度来看，这与《周易》简约的言词、卦象本身的性质、以及经典诠释者所受到的特定时代文化背景的影响有极大关系。
关键词：周易；咸卦；感应
A textual research
on the hexagram Xian in Zhouyi
WANG Bao-hong
(School of Literature
and Journalism, Sichuan University, Chengdu 610064,
China)
Abstract: The hexagram
Xian (Influence) was arranged as the first hexagram
in part II in Zhouyi. There are as more as hundreds
of interpretations, from the ancient times to the present,
to the name of Xian, the remarks affiliated to
it and its lines, and its implications. Basing upon
what he had collected about the hexagram, the author
classifies them into three: influence; King Wen's being
tortured in prison; and divination for going out. And
there are divergences of views among those who hold
that Xian connotes influence. The author upholds
that the hexagram Xian vividly describes a process
of influence between two sexes, which is the original
implication of Xian. Being based on this, the
hexagram gives us a suggestion about how to deal with
the relationships between human and nature, society,
as well as human itself, which is its immediate significance.
Diversity of the interpretations of the hexagram does
not lead to interpretative confusion. By the hermeneutic
views, this is greatly related to the conciseness of
the remarks, the innate quality of the image, and specific
impacts of contemporary cultural background upon the
interpreter.
Key words: Zhouyi;
hexagram Xian; influence
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试论《周易》与《论语》中的语、默观
黎
馨 平
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（山东大学
哲学与社会发展学院，山东 济南 250100）
摘要：默包含着言与不言两个方面，具有本体的意义。作为本体的“默”，是在“言”的发用中显现的。当发用兼顾到“诚”与“时”两种因素时，本体自然就呈现了。但对还没有达到本体高度的人而言，在追求完善的过程中，比较稳妥的选择应当是“慎言”，也就是从尽量不言做起。
关键词：默；本体；诚；时；慎言
On the voicing
out and silence in Zhouyi and the Analects
of Confucius
LI Xin-ping
(Center for Zhouyi
& Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China)
(Department of
Philosophy, Shandong University, Jinan 250100, China)
Abstract: “Silence” consists
of two aspects of “voicing out” and “not voicing out”,
possessing a significance of noumenon. As noumenon,
“silence” functions in “voicing out”, and when its function
touches “sincerity” and “timeliness”, the noumenon will
appear naturally. But for those whose understandings
have not reached the level of noumenon, in the process
of pursuing perfection, a comparatively secure choice
for them ought to be “watchful over words”, in other
words, it would be best to start from not voicing out.
Key words: silence; noumenon;
sincerity; timeliness; watchful over words
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《周易·复卦》初爻的诠释进路
赵
建 永
（北京大学
哲学系，北京100871）
摘要：儒道释对《周易·复卦》的特殊关注，集中在用复卦初爻“一阳来复”表征的“天地之心”上。复见天地之心即复人之本心的认知模式，鲜明体现了中国文化内在超越的特质，奠定了中国文化发展的基调。从对复卦不断翻新的诠解中，可以看出儒道释三教由差异到会通的过程。儒道释异中之同在都用复的方法论；但各自所推崇的本体内容却有层次上的差异：儒家是复性；道家是复命；佛家是复其真如本源心，此为同中之异。
关键词：复见天心；一阳来复；反本复命；体用一如
Approaches to
the interpretations of the initial line of the hexagram
Fu in Zhouyi
ZHAO Jian-yong
(Department of
Philosophy, Beijing University, Beijing 100871, China)
Abstract: Special attentions
had been paid in Confucianism, Daoism, and Buddhism
to the implications of the initial line of the hexagram
Fu(Return), in which one Yang symbolizes
the core mind of heaven and earth, in Zhouyi.
In Fu, to see the mind of heaven and earth is
to return to the original state of human mind. This
cognitive style embodies the characteristic of immanent
transcendence of Chinese philosophy and established
a keynote for the development of Chinese culture. In
later constant refreshed interpretations of the hexagram
Fu, we can see the process from conflict to syncretism
among Confucianism, Daoism, and Buddhism. The common
in differences in understanding the connotations of
the line among Confucianism, Daoism, and Buddhism is
that they all use the same method of returning. But
the understandings among them differ in levels of noumenon.
Confucianism upholds returning to the native goodness
of human nature, Daoism to the original life, and Buddhism
to the most original state of mind.
Key words: see the mind
of heaven in Fu; one Yang returning; returning
to the original life; oneness of substance and function.
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董仲舒易学哲学思想探析
李
英 华
（海南大学
公共管理学院，海南 海口 570228 ）
摘要：董仲舒的易学哲学思想是他的整个哲学体系的核心内容。其内涵丰富而深刻，主要表现在董仲舒赋予《易传》中的“元”以逻辑在先和价值根源之意义，表明“元”是一个价值本体范畴；他把《易传》的“继善成性”论改造为“天止人继”说，反映了人类在宇宙万物中之地位与意义的一种自觉精神；又把《易传》“人文化成”的思想观念发展为一种“人文宇宙观”，从宇宙观高度审视人类文化，又从人类文化角度看待宇宙，宇宙观与文化观合二为一，表明了宇宙是人类文化创造的本源和基础，而人类文化是宇宙的发展和完善。这就从宇宙观的高度肯定、突出了人文价值的崇高意义。
关键词：董仲舒；易学哲学；元论；天止人继说；人文宇宙观
An analysis
on DONG Zhong-shu’s philosophy of the Yi learning
LI Ying-hua
(School of Public
Administration, Hainan University, Haikou 570228, China)
Abstract: Being abundant
and profound, DONG Zhong-shu’ philosophy of the Yi
learning is the core of his whole philosophical
system. This is mainly embodied by that DONG Zhong-shu
granted the Yuan, origin, in Yi Zhuan
the significance of being logically prior and the origin
of value, indicating the Yuan was an ontological
category of value. He transformed the theory of “succeeding
goodness into nature” described in Yi Zhuan into
the theory of “heaven’s boundary being succeeded by
human”, reflecting a conscious spirit stressing the
position and significance of human in the universe and
the myriad beings. He also developed the ideological
concept of “accomplishment of human society” explicated
in Yi Zhuan into “human cosmic view”, examining
human culture from the height of the world outlook and
examining the universe from the angle of human culture.
Thus he united the world outlook and cultural outlook
into one, indicating that the universe was the origin
and basis for human cultural creation and human culture
develops and perfects the universe. And therefore he
highly confirmed and stressed the sublime significance
of human value from the height of world outlook.
Key words: DONG Zhong-shu;
philosophy of the Yi learning; theory of Yuan;
heaven’s boundary being succeeded by human; human cosmic
view
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儒家学说中关于“天”的观念和信仰及其历史演变
周
可 真
（苏州大学
政治与公共管理学院，江苏 苏州 215021）
摘要：本文认为，儒家学说中的“天”具有宗教意义，自秦汉至宋明，它经历了一个从既有道德理性又有好恶等意志情感的“天”到只有道德理性没有具体情感意志的“天”的历史演变过程；与此相应，“天”主宰世界的方式，也从直接通过天人之间的相互感应转变为一种间接的方式，即通过“天命”使“天理”内在于万物和人类，从而使万物和人类直接受其天赋之理（性）的支配。
关键词：儒家；
宗教； 信仰； 天； 理； 性
Belief of “heaven”
and the concept of “heaven” in Confucianism and their
historical developments
HOU Ke-zhen
(School of Political
and Public Administration, Suzhou University, Suzhou
215021, China)
Abstract: This paper holds
that, “heaven” in theories of Confucianism possesses
religious sense. From the Qin and Han dynasties to the
Song and Ming dynasties, it experienced a
developmental process from the “heaven” having
will and sentiments with both ethic rationality and
likes & dislikes to the “heaven” only with ethic
rationality but without sentimental wills. Corresponding
to this, the mode by which the “heaven” governing the
world also changed from directly through mutual influences
between heaven and human to an indirect mode, i.e. letting
the “heaven principles” intrinsically locating in the
myriad things and human through the “mandate of heaven”,
and thus making the myriad things and human directly
dominated by their innate Idea or nature.
Key words:
Confucianism; religion; belief;
heaven;
Idea; nature
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《周易》与《文心雕龙》研究的回顾与展望
黄
高 宪
（闽江学院，福建
福州 350011）
摘要：《周易》经传及《易》学对《文心雕龙》产生了很大的影响。多年来，许多专家、学者对这一问题进行了深入的研究，取得了丰硕的成果。本文对其中主要的研究论著作了回顾和评述，并对“《周易》与《文心雕龙》”研究的前景进行探索。
关键词：周易；文心雕龙；刘勰
A retrospect
to and prospect for the studies of Zhouyi and
Wen xin diao long
HUANG Gao-xian
(Minjiang College,
Fuzhou 350011, China)
Abstract: The Text and
Commentaries of Zhouyi as well as the Yi-ology
exerted great influences upon Wen xin diao long,Literary
Mind and the Carving of the Dragon (a classic work of
literary criticism by LIU Xie of the Liang Dynasty).
For years, many experts and scholars had made deep studies
on this issue and obtained abundant achievements. This
paper makes a retrospect to and comments on the main
writings and works, and prospects for the future studies.
Key words: Zhouyi;
Wen xin diao long;LIU Xie
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莱布尼茨发明二进制前没有见过先天图吗
——对欧洲现存17世纪中西交流文献的考证
胡
阳 李长铎
(国际理学研究所，比利时)
摘要：本文通过对欧洲现存17世纪中西交流文献的研究考证，否定了莱布尼茨在发明二进制以后才见到先天图的说法。先天图在莱布尼茨发明二进制之前，已被斯比塞尔称之为二进制。从莱布尼茨的信中，可见先天图传入欧洲早于17世纪。
关键词：先天图；
二进制； 莱布尼茨； 伏羲八卦图
Had
Leibniz not seen the Xian tian tu before
he founded the binary system?
—— A textual research
of European literature about culture exchange between China and the West in the seventeenth century
Abstract: Through a textual
research of European literature in relation to the culture
exchange between China and the West in the seventeenth
century, this paper refutes a view that G.W. Leibniz
had not seen Xian tian tu before he invented
the binary system, for G. Spizel had already called
Xian tian tu a binary system before Leibniz
invented the binary system. By a letter of Leibniz,
it is clear that Xian tian tu had spread into
Europe before the seventeenth century.
Key words: Xian tian
tu; binary system; G. W. Leibniz; Fuxi’s Diagram
of the Eight Trigrams
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