目录(Table of
Contents)
●易学史研究(STUDIES
OF THE YI LEARNING HISTORY)●
张浚的易学思想及其影响(蔡
方 鹿)
ZHANG
Jun′s thought by the Yi learning and its influences
(CAI Fang-lu)
伏羲画卦的神话学考察(王剑)
A
study on Fuxi's drawing trigrams or hexagrams by mythology
(WANGJian)
《黄帝内经》中的易学象数学——兼论医、《易》思维理路之异同(张文智)
Image-numberology
of the Yi learning conceived in The Yellow
Emperor's Classic of Internal Medicine——simultaneously
on the similarities and dissimilarities between the
theories of Traditional Chinese Medicine and the Yi
learning（ ZHANG
Wen-zhi）
朱震易学纳甲观初探（唐琳）
A
tentative research on ZHU Zhen's Na-jia theory（ TANG
Lin）
●《周易》与哲学文化(ZHOUYI
AND PHILOSOPHY AND CULTURE)●
论帝与上下（连劭名）
On
the character “帝”
in Zhouyi and some related issues (LIAN Shao-ming)
读宋明理学随录易学札记
(刘 鹿 鸣)
Notes
of the Yi Learning in reading the neo-Confucianism
of the Song and
Ming dynasties (LIU Lu-ming)
“中和”范式·“阴阳两仪”·“一两”思维
—中国美学精神的思维文化探源（仪平策）
The
normal form of “appropriateness and harmoniousness”,
“two modes of Yin
and Yang”, and the thinking pattern of “one-two”:
the sources of the thinking culture of Chinese esthetics
spirit (YI Ping-ce）
易学思想与中国传统建筑（董睿，李泽琛）
Yi
learning and traditional Chinese archeology
(DONG Rui，
LI Ze-chen)
牟宗三先生名字义蕴辨正（马新钦）
The
correction of the meanings of MOU Zong-san's name (MA
Xin-qin)
●周易与自然科学(ZHOUYI
AND NATURAL SCIENCE)●
“易卦”的序结构数学模型在对策理论中的应用(管小思)
The
application of the structural mathematical model of
the hexagrams' sequence in the theory of strategic planning
(GUAN Xiao-si)
张浚的易学思想及其影响
蔡 方 鹿
（四川师范大学 政治教育学院，四川
成都 610071）
摘要： 张浚把《易》作为载道之书，重视对义理的阐发，同时把义理建立在象数的基础上，这体现了其易学的特点。张浚的易学影响到其子张栻和朱熹这两位著名理学家，在宋代易学史上占有一定的重要地位。
关键词：张浚；易学；理学
ZHANG Jun′s thought by
the Yi learning and its influences
CAI Fang-lu
(School of
Political Education,Sichuan Normal University, Chengdu
610071 , China)
Abstract: Taking
Yi as a book carrying the Dao, ZHANG Jun
pays more attention to the elaboration of philosophical
connotations contained in Yi and regards
image-number as the basis giving birth to philosophical
connotations. His Yi thought exerted influences
on two famous neo-Confucianists of the Song Dynasty:
ZHANG Shi, his son, and ZHU Xi. His Yi learning
plays an important role in the history of the Yi
learning of the Song Dynasty.
Key
words:
ZHANG Jun; Yi
learning; neo-Confucianism
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伏羲画卦的神话学考察
王 剑
（周口师范学院 中文系，河南
周口 466001）
摘要：通过对伏羲创世神话与《易·系辞》宇宙生成模式的对照考察，认为，伏羲导源于“混沌”、“元气”，是宇宙本原和起始的意象和观念，伏羲即是“太极”。伏羲创世神话是原始哲学关于宇宙生成论的原型。《易》关于“太极”、“阴阳”、“四象”、“八卦”的概念和对宇宙生成的概括认识是从神话思维的具体表象中抽象出来的，是把神话中的宇宙观抽象化、逻辑化的结果。
关键词：伏羲；创世神话；伏羲画卦；易卦
A
study on Fuxi's drawing trigrams or hexagrams by
mythology
WANG
Jian
(Department
of Chinese Language and Literature, Zhoukou Normal
University, Zhoukou 466001, China)
Abstract:By
comparing the mythology of Fuxi's creating the world
with the cosmic producing mode described in Xi
Ci (the Great Treatise) of Zhouyi, this
paper holds that Fuxi originates from Hun dun,
chaos, and the primordial Qi, being an image
and notion of the origin and initiator of the universe,
in other words, Fuxi is Taiji, the Great
Terminus. The mythology of the creation of the world
by Fuxi is a prototype of the cosmogony of the primitive
philosophy. The concepts of Taiji, Yin-Yang,
four images and eight trigrams, and the summarized
knowledge on the producing mode of the cosmos illustrated
in Yi were abstracted from concrete images
of the mythological thinking, being resulted from
the abstraction and logicalization of the mythological
outlook on the universe.
Key
words:Fuxi;
mythology of creating the world; Fuxi's drawing the
trigrams; hexagrams of the Yi
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《黄帝内经》中的易学象数学
——兼论医、《易》思维理路之异同
张文智
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
摘要：《黄帝内经》中有丰富的《易》学象数学内容。《内经》吸纳《易》学的“三才”之道，作为其理论建构的基础，蕴含着天人同构、天人之气相通的“天人合一”理念。天人相应是通过动态的阴阳的消息、四时的更替、五行的运转、八风的常正转换、及五运六气的运行来具体展现的。医、《易》皆注重“时”的作用，但《内经》更注重五行之间的生克制化，而《易》则更重阴阳之间的对待与流行。《内经》理论与八卦“卦气”说有内在的联系。医、《易》皆注重天人合一，但前者更注重人与天的自然的合一，注重天地自然对人的生理病理的影响，而后者注重本天道以立人道，开天文以立人文，充满着浓郁的人文关怀。两种“天人合一”的思维理路非但没有根本的矛盾，而且具有内在的联系。人类可以同时追求人与天的自然的与人文的合一。
关键词：黄帝内经；易学；象数；天人合一
Image-numberology
of the Yi learning conceived in The Yellow
Emperor's Classic of Internal Medicine
——simultaneously
on the similarities and dissimilarities between
the theories of Traditional Chinese Medicine and
the Yi learning
ZHANG
Wen-zhi
(Center for
Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
Abstract: The Yellow
Emperor's Classic of Internal Medicine conceives
abundant image-number contents of the Yi
learning. The Internal Medicine takes in
the theory of the unity of the heaven, earth and
human from the Yi learning as its theoretic
basis. Human's responses to the heaven are realized
through the waxing and waning of Yin and
Yang, alternating between the four seasons,
rotations of the five elements, changes between
the winds from
the eight directions, and shifting of the
abnormality and normality of the climate. Both the
Traditional Chinese Medicine and the Yi
learning stress on the changes of time, yet the
former pays
more attention to the producing and destroying between
the five elements, while the latter to the oppositeness
and alternation between Yin and Yang.
Theories of The Internal Medicine is closely
related to the Gua qi theory (correlating
the trigrams or hexagrams with seasonal points)
of the Yi learning. Though both of
the Traditional Chinese Medicine and the Yi
learning lay particular stress on the unity of the
heaven and human, the former emphasizes a natural
unity while the latter a humanistic one. Two kinds
of unity are not contradictory but correlated. Human
may pursuit these two kinds of unity at the same
time.
Key
words:
The Internal
Medicine; the Yi learning; image-number;
unity of the heaven and human
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朱震易学纳甲观初探
唐
琳
（华中科技大学人文学院，湖北
武汉 430074）
摘要：朱震易学纳甲观有着极为丰富的内涵。他不仅继承了京房、虞翻以纳甲注《易》的方法，而且试图从理论上论证纳甲为《周易》所固有。他以八卦纳甲数理解释天地五十五之数，这在易学史上是一种独创。他试图将月体纳甲与先天八卦结合起来，这反映了他作为象数易学家，沿着整合汉宋易学的方向探索和努力。论文从纳甲、纳甲图与先天八卦出发，考量朱震融纳甲与先天八卦于一体之成功与不足。
关键词：朱震；纳甲；纳甲图；先天八卦
A tentative
research on ZHU Zhen's Na-jia theory
TANG
Lin
(School of Humanities, Huazhong
University of Science & Technology, Wuhan 430074,
China)
Abstract:
ZHU
Zhen's Na-jia
theory (a theory corresponding the hexagrams to
the Heavenly Stems and Earthly Branches) conceives
abundant contents. Not only did he succeeded JING
Fang and YU Fan's ways and means in annotating the
Yi, but also tried to theoretically demonstrate
that Na-jia
theory ought to be attributed intrinsically to Zhouyi.
It was original in the history of the Yi
learning for him to interpret the heaven-earth
number of fifty-five
with numbers and principles of Na-jia.
He attempted to correspond the diagram of Na-jia
illustrating the wax and wane of the moon to the
primordial theory of the Northern Song Dynasty,
reflecting his endeavor to merge the image-number
theory of the Han Yi and the philosophical
connotations of the Song Yi into one. Departing
from the Na-jia
theory and Na-jia
chart as well as the primordial Yi, this
paper examines the success and failure of ZHU Zhen
in correlating the Na-jia
theory to the primordial Yi.
Key
words:
ZHU Zhen;
Na-jia;
Diagram of Na-jia;
the primordial eight trigrams
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论帝与上下
连 劭 名
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（北京教育学院 中文系，北京
100011）
摘要：“帝”是先秦易学与古代思想中的重要概念。《周易·说卦》云：“帝出乎震，……”《周易》经传中多次提到“帝”。“帝”的概念中包含有多种意义，如：谛、天、是、正等等。古人又说“上下帝”，“上下”与“帝”同义。
关键词：
周易；帝；天；是；正；上下
On the character
“帝” in Zhouyi and some related issues
LIAN Shao-ming
(Center for Zhouyi
& Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China) (Department of Chinese Language
and Literature, Beijing Educational College, Beijing,
China)
Abstract:
Mentioned many times in the Text and Commentaries
of Zhouyi, “帝” was an important concept in the
Yi learning of the pre-Qin period and ancient
thought. The concept of “帝” embraces many connotations,
which would be interpreted in this paper.
Key
words:
Zhouyi;
帝;
heaven; right; correct; upper and lower
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读宋明理学随录易学札记
刘
鹿 鸣
（南京大学
哲学与宗教学系，江苏
南京
210093）
摘要：《易》为性命之源，深受理学家重视。性理以八卦取象存在“性理象”，有：乾为性，震为性。乾为理，坤为理，巽为理。乾为神，为易。乾为命，巽为命。艮为止，又为性德。坎为志，又为心，又为智。以性理象对《小畜》《大畜》《无妄》《益》《困》《坎》《咸》《恒》《艮》《大壮》等卦的象辞分析，在阐释义理易学上别开一解。作者还讨论了程颢和朱熹对“易体”概念的不同观点。程颢哲学中有“易体”概念，朱熹哲学中不需要“易体”概念。
关键词：
易学；理学；性理；卦象；易体
Notes of the
Yi Learning in reading the neo-Confucianism
of the Song
and Ming dynasties
LIU Lu-ming
(Department of
Philosophy
and Science
of Religion, Nanjing University, Nanjing 210093, China）
Abstract:
Yi is the source of (human）nature and destiny,
and therefore it was deeply stressed by the Song-Ming
(the Song and Ming dynasties）neo-Confucianists. By adopting
the images of the eight trigrams, Xing (Nature)
and Li (Idea) possess the quality of images:
trigrams Qian (乾) and Zhen (震) symbolize
nature; Qian, Kun (坤) and Xun
(巽) symbolize Idea; Qian also symbolizes Shen
(spirit) and Yi (change); Qian and
Xun symbolize Ming (destiny); and Gen
(艮) symbolizes arresting movement and the quality of
nature; Kan (坎) symbolizes will, mind, and wisdom.
Through analyzing
the remarks of the Great Images of the hexagrams
of Xiao Xu (小畜, Small Restraint), Da Xu
(大畜, Great Restraint), Wu Wang (无妄, Innocence),
Yi (益, Increase), Kun (困, Oppression),
Kan (坎, The Perilous Pit), Xian (咸, Influence),
Heng (恒, Perseverance), Gen (艮, Arresting
Movement) and Da Zhuang (大壮, The Power of the
Great) with nature, idea, and images, you could get
new philosophical interpretations of Yi. Besides,
the author discusses different views on the “body of
Yi” between CHENG Hao and ZHU Xi: there was the
concept of “Yi body” in the philosophy of the
former, while there not need this concept in the philosophy
of the latter.
Key
words:
Yi
learning; Science of Idea; nature and Idea; images of
trigrams; body of Yi
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“中和”范式·“阴阳两仪”·“一两”思维
—中国美学精神的思维文化探源
仪 平
策
（山东大学 文学与新闻传播学院，山东
济南 250100）
摘要：中国美学以“中和”为最高境界和理论范式，乃源于独特而深厚的民族思维文化。其一，“中和”范式以审美矛盾因素的两面、两极、两端……（即“两”）为基本架构，这正贯彻了中国传统以“物生有两”观念为基点的“耦两”型或以《易》为范本的“阴阳两仪”型思维模式。其二，中国传统“耦两”思维同西方近代的主客二元思维根本不同，其本质差异就在于“耦两”思维不脱离“一”的根本原则，关注的是“一两”关系。立“两”最终是为了明“一”。其三，“两”所济所明的“一”实质上就是“中”。“中”同“美是和谐”的古典美学理念相结合，就形成了“中和”这一中国特色的美学范式。
关键词：
中和范式；“阴阳两仪”思维；“一两”模型；“中”范畴
The normal form
of “appropriateness and harmoniousness”,
“two modes of
Yin and Yang”, and the thinking pattern
of “one-two”:
the sources of
the thinking culture of Chinese esthetics spirit
YI Ping-ce
(School of Literature
and Journalism, Shandong University, Jinan 250100, China）
Abstract:
Originated from the unique and profound national
thinking culture, Chinese aesthetics takes “appropriateness
and harmoniousness” as its consummate state and typical
theoretical form. At first, the typical form of “appropriateness
and harmoniousness” is basically constructed by aesthetic
contradictory elements, such as two sides, two opposing
extremes, two terminals, (namely, two) and so on, which
just carries on the thinking mode of the concept of
“things are produced with two” in Chinese tradition
or the type of “two modes of Yin and Yang”
described in Yi. Secondly, the thinking of “inseparable
dual two” in Chinese tradition fundamentally differs
from the modern western thinking of dualism with subject
and object being separated. The essential distinction
is that the thinking of “inseparable dual two” cannot
be isolated from the cardinal principle of “one”, paying
much attention to the correlation between “one” and
“two”. The ultimate purpose of setting up “two” is to
expound “one”. Thirdly, the “one” explicated from the
“two” essentially possesses the meaning of “mid” (appropriateness).
The combination of “appropriateness” with the classical
aesthetic idea of that “Beauty is harmony” formed the
Chinese unique aesthetical normal form of “appropriateness
harmoniousness”.
Key
words:
normal form of appropriateness
& harmoniousness;
thinking of "two
modes of Yin and
Yang”;
one-two”
model; category of “mid”
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易学思想与中国传统建筑
董睿1， 李泽琛2
（1.山东大学
土建与水利学院，山东 济南 250061； 2.山东三力建筑设计有限公司，山东 济南 250100）
摘要：本文从卦象、易数与阴阳合德三方面论述了易学思想与中国传统建筑之间不可分割的联系，中国建筑作为中华文明的重要组成部分，其本源是来自《周易》，与易学思想的发展变化密切相关。
关键词：卦象；易数；阴阳合德；中国传统建筑
Yi learning
and traditional Chinese archeology
DONG Rui1 LI Ze-chen2
(1. School
of Civil Engineering, Shandong University, Jinan 250061,
China)
(2.
Shandong Sanli Archeological Designing Co. Ltd,
Jinan 250100, China)
Abstract: Departing from
the images of the trigrams, numbers of the Yi,
and the balance of Yin and Yang, this
paper discusses the inseparable correlation between
the ideology embraced in Yi and traditional Chinese
archeology. As an important component of Chinese civilizations,
Chinese archeology originates from Zhouyi and
is closely related to the changes and developments of
the ideology of the Yi learning.
Key words: images of the
trigrams; numbers of the Yi; balance of the Yin
and Yang; traditional Chinese archeology
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牟宗三先生名字义蕴辨正
马新钦
（暨南大学 华文学院，广东广州
510610）
（福建师范大学
文学院，福建福州 350007）
摘要：本文不同意蔡仁厚把“三”释为三才、三光、三教等，认为“三”有明确性，且传达着尚中和的儒家意识；反对将“离中”解成“中宜离以显其用”，认为“离中”即附丽中道。进而提出“三”为《离》卦之数，“离中”则源于《离》六二爻，牟宗三的名字寄予着对德业双修的期望——如丽（离）中天的事业，中正美好的德行。
关键词：牟宗三；名字；蔡仁厚；离
The correction
of the meanings of MOU Zong-san's name
MA Xin-qin
(School of Chinese
Language and Literature, Jinan University, Guangzhou
510610, China)
(School of Chinese
Language and Literature, Fujian Normal University, Fuzhou
350007, China)
Abstract: This paper aims
at correcting the meanings of MOU Zong-san, a venerated
Chinese philosopher of the modern new Confucianism.
The author does not agree with that the San was
interpreted as San Cai, three powers, San
Guang, three lights, and San Jiao, three
religions by CAI Ren-hou. The San should possess
definite meanings and conveys the Confucian consciousness
of upholding moderateness and harmony. He also disagrees
with that Li Zhong was interpreted as "The
Mid should be left from to let its function exhibited",
but holds that Li Zhong connotes adhering to
the Dao of Mid (appropriateness). The paper further
raises that San represents the number of the
trigram of Li, and Li Zhong is derived
from the second (mid) line of the trigram Li.
And therefore that name of MOU Zong-san was pinned on
with the expectation of brilliant achievements and good
morality.
Key words: MOU Zong-san;
name; CAI Ren-hou, trigram Li
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“易卦”的序结构数学模型在对策理论中的应用
管 小
思
（同济大学 应用数学系，上海
200331）
摘要：通过分析人类的基本行为元素，并借助于“卦象”序结构数学模型的建立，从而初步讨论了一般谋略方法的产生和起源，以及谋略对策的系统核心元素结构；最后讨论了它们在应用中的初步分类。
关键词：谋略；基本行为元素；卦象；序结构数学模型
The application
of the structural mathematical model of the hexagrams'
sequence in the theory of strategic planning
GUAN Xiao-si
(Department
of Application Mathematics, Tongji University, Shanghai
200331)
Abstract: Through
analyzing the basic elements of human conducts,
and with the aid of the structural mathematical
model of the hexagrams' sequence, this paper makes
a tentative discussion on the origin and evolution
of some popular tactics and the structure of the
key elements in the strategic planning system, and
a preliminary classification of them in application.
Key words: strategies;
basic elements of conducts; images of the hexagrams;
structural mathematical model of the sequence
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