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《周易研究》2003年第6期论文目录及摘要
(Chinese-English)
Table of Contents and Abstracts, STUDIES
OF ZHOUYI No. 6, 2003
目录(Table of
Contents)
●周易经传研究(STUDIES
OF THE TEXT & COMMENTARIES OF ZHOUYI)●
帛、今本《易经》今、古文字考（乾至蹇）
——兼及帛、今本卦爻辞异文辨析(刘大钧)
A
textual research on the ancient and current characters
used in Yi Jing of current version and that copied
on silk (from hexagram Qian to Jian)
(LIU Da-jun)
《易经》卦爻辞中之“惕”字质疑(胡志勇)
A
suspicion and correction to the character Ti appeared
in the remarks attached to the hexagrams and lines of
Yi Jing (HU Zhi-yong)
坤卦卦台说
(梁韦弦)
On
the name of the hexagram KUN (LIANG
Wei-xian)
●易学史研究(STUDIES
OF THE YI LEARNING HISTORY)●
卜筮与《周易》(王新春)
Divination
and Zhouyi (WANG Xin-chun)
伏羲虎文化与彝族八卦初探——兼谈伏羲文化是全球最古老的文化(丁润生)
A
tentative research on the relationship between the Tiger
culture of Fuxi and the eight trigrams of the Yi
nationality (DING Run-sheng)
明清之际在华耶稣会士之《易》说(杨宏声)
Theories
on Yi by the Jesuit missionaries in China at the turn
of the Ming and Qing dynasties (YANG Hong-sheng)
●《周易》与哲学文化(ZHOUYI
AND PHILOSOPHY AND CULTURE)●
易学思维之葩掇拾
(陈良运)
A
selection and analysis of thinking modes in the Yi learning
(CHEN
Liang-yun)
《周易》视野下的管理伦理问题(盖勇
徐庆文)
Administration
ethics under the vision of Zhouyi (GAI Yong, XU Qing-wen)
帛、今本《易经》今、古文字考（乾至蹇）
——兼及帛、今本卦爻辞异文辨析
刘
大 钧
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
摘要：本文取帛书《易经》乾至蹇卦的卦爻辞与今本对应的卦爻辞异文进行对比，阐释了二者今、古文的使用情况，并对二者诸多异文的含义进行了分析，得出了一些出人意料的结论。
关键词：今文；古文；帛书《易经》；《易经》
A
textual research on the ancient and current characters
used in
Yi Jing of current version and that copied on silk (from hexagram Qian
to Jian）
LIU
Da-jun
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）
Abstract:
Comparing the remarks pended to the hexagrams and
lines from hexagram Qian (乾) to Jian (蹇)
in Yi Jing copied on silk with the corresponded
remarks in Yi Jing of current version, this paper
points out the variant characters in the two versions
and explicates the ancient (in the pre-Qin times) and
modern (of the Han Dynasty) characters used in the two
copies of Yi Jing, and makes an analysis
on the variations, achieving some surprising conclusions.
Key words:
modern characters; ancient characters; Yi Jing
on silk; Yi Jing
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《易经》卦爻辞中之“惕”字质疑
胡
志 勇
(武汉行政学院
行管部,湖北 武汉 430023)
摘要：帛书《易经》卦爻辞有大量与通行本相异的文字，需要考释。本文仅以通行本之“惕”字为例，论证帛书本异字“氵易”
(即《小畜·六四》“血去惕出”的“惕”字，帛书写作“氵易”字）是“湯”字之别写，而“湯”通“蕩”，“蕩”的古体为“愓”，故可校“惕”字为“愓”字之误或原本相通。同时，帛书《乾·九三》“夕
(残字)若厉”的“ ”，讼卦卦辞“洫宁”的“洫”，《夬·九二》“ 亻易号”“亻易”；通行本《师·九二》“王三锡命”的“锡”，《涣·上九》“血去逖出”的“逖”字等，都得到相应的校释。
关键词：帛书；易经；卦爻辞；惕
A
suspicion and correction to the character Ti
appeared in the remarks attached to the hexagrams and
lines of Yi Jing
HU
Zhi-yong
(Department
of Executive Administration, Wuhan Executive College,
Wuhan 430023, China）
Abstract: In the Yi Jing copied on excavated silk, there are many
characters different to those corresponded in the Yi
Jing in current version. Setting the character Ti
(惕) as an example, this paper makes a check and comparison
between the character Ti in Yi Jing of
the current version and the corresponding one in that
copied on silk in the hexagrams of Xiao Xu (小畜，Small
Restraint), Qian (乾，The Creative), Guai
(夬，Removing Corruption), and Shi (The Army).
In addition, the character Xi (锡) in the hexagram
Shi and the character Ti (逖) in the hexagram
Huan (涣，Dispersion) in the current version of
Yi Jing are also interpreted respectively.
Key words:
manuscripts on silk; Yi Jing; remarks
to the hexagrams and lines; the character Ti
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坤卦卦名说
梁韦弦
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
(吉林师范大学
中国思想文化研究所，吉林 四平 136000)
摘要：细考《说卦传》、帛书《缪和》与《说文段注》之相关内容及“川”字形体演变之历史，可知帛书将卦名“键川”之川写作“川”并非误抄问题，坤卦之“坤”亦确系由“申”得声而非土申会义，无论其于古文献中书写形式有何不同，其名为“坤卦”且取名于地义是可以确定的。坤卦之“坤”的“土在申位”说出自许慎，又只能与《京房易占》的说法相吻合，故其说显系出于汉人的知识。改动传本《周易》坤卦卦辞的语序，以适应与传本经文卦序不同的八卦方位说，再增入汉易卦气说中才有的十二支，用这种方法论证《周易》本经中已有卦气是不妥的。
关键词：坤卦；帛书；卦气说；周易
On the name of the hexagram Kun
LIANG
Wei-xian
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）
(Institute of Chinese Ideology
and Culture, Jilin Normal University, Siping 136000,
China）
Abstract: By
meticulously studying the related contents and the transformation
history of the character 川
in the chapter Miu He copied on excavated silk,
Shuo Gua Zhuan, Remarks on the Trigrams (in Zhouyi),
and Shuo Wen Duan Zhu, Origin of Chinese Characters
Annotated by DUAN Yu-cai, it can be seen that the character
川
in Zhouyi copied on excavated silk was not a
miswritten character, the hexagram Kun’s,
坤, pronounce
was indeed derived from the pronounce of Shen,
申，but
not from the combined connotations of earth,
土, and
Shen, 申.
No matter how different its writing styles were, it
was definite that the 川
represents the hexagram Kun, 坤,
and symbolizes earth. That the annotation as Kun,
坤,
connotes earth, 土,
in the position of Shen,
申, was
made by XU Shen (c. 58 c.147, who compiled the Origin
of Chinese Characters, the earliest Chinese dictionary),
and only coincides with the related interpretation of
Kun in Jing Fang′s Divining Methods by Yi.
Therefore, XU′s annotation was evidently
derived
from the knowledge of the scholars of the Han Dynasty.
It is inappropriate to demonstrate there had appeared
the Qua-qi (concerning the correspondence between the
trigrams and hexagrams to the seasonal points) theory
in the Text of Zhouyi by changing the word order
of the remarks attached to the hexagram Kun to
adapt to the trigrams′ positional order different from
the trigrams′ order in Zhouyi of current version
and adding the 12 earthly branches which was only adopted
in the Qua-qi theory in the Han Dynasty.
Key
words:
hexagram Kun; materials copied on excavated
silk; Qua-qi theory; Zhouyi
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卜筮与《周
易》
王
新 春
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（山东大学
哲学系，山东 济南 250100）
摘要：《周易》包括古经与《易传》两个有机组成部分。古经为一诞生于西周时期的卜筮之书，但却内蕴着“人的发现”的时代主题。《易传》则对卜筮进行了创造性的哲学转化，充分揭示了人在天地人物相融为一的整个世界中的主体性地位，令古经“人的发现”的意蕴，得到了空前的最高哲学层面上的丰富、深化与升华，即此而确立起易学天人之学的哲学品格。其中也透显出宗教巫术的非理性信仰向理性的转化过程。
关键词：《周易》；卜筮；人的发现；信仰；理性；主体性
Divination
and Zhouyi
WANG
Xin-chun
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China）
(Department
of Philosophy, Shandong University, Jinan 250100, China）
Abstract:
Zhouyi is organically composed of the Text and
Commentaries. Though the Text is a diving book coming
into being in the Western Zhou dynasty, it conceives
the theme of the time of the discovery of human. The
Commentaries, Yi Zhuan, creatively and philosophically
transformed the divining nature in the Text, exposing
as far as possible the subjective position of human
in the whole world uniting heaven, earth, and human.
And thus extraordinarily enriched, deepened and distilled
the connotations of the discovery of human in the Text
in the highest level of philosophy, and hence founded
the philosophical nature of the correlation between
the heaven and human in the Yi-ology. The transformation
from the irrational belief of religious sorcery to rationality
was also realized.
Key
words: Zhouyi; divination; discovery of human;
belief; rationality; subjectivity
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伏羲虎文化与彝族八卦初探
——兼谈伏羲文化是全球最古老的文化
丁
润 生
（重庆树人学院，重庆
400030）
摘要：在论述伏羲文化是全球最古老文化的基础上，探讨了彝族文化与伏羲虎文化的渊源关系，进而对比彝族八卦与伏羲八卦的同异。
关键词：伏羲；虎文化；西羌；彝族；八卦
A tentative
research on the relationship between the Tiger culture of Fuxi and the eight trigrams of the Yi nationality
DING Run-sheng
(Chongqing Shuren
College, Chongqing 400030, China）
Abstract: In explicating that Culture of Fuxi (one of the three legendary
rulers of antiquity) is the most ancient culture, this
paper discusses the correlation between the cultures
of the Yi nationality (distributed over Yunan,
Sichuan, and Guizhou provinces）, and further compares
similarity and dissimilarity between the trigrams of
the Yi nationality and those of Fuxi.
Key words:
Fuxi; culture of Tiger; western Qiang
nationality; Yi nationality; eight trigrams
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明清之际在华耶稣会士之《易》说
杨
宏 声
（上海社会科学院
哲学研究所，上海 ２００２３３）
摘要：近代之前易学的某些内容就已传入西方世界，例如数学化的洛书图式即是其例。西方人真正对《易经》展开研究是在近代时期，开创者是明清之际来华的耶稣会士。随着《易经》的译介，易学作为西方汉学最初的课题确立起来，迄今已逾四百年历史。本文是对以利玛窦、白晋为代表的耶稣会士之《易》说而作的初步梳理。这种梳理带有哲学分析的性质，显示耶稣会士围绕太极之辨而突出的宗教性的哲学立场。耶稣会士一般推崇早期儒学及中国哲学原典，对理学和宋易则颇有批评，这就使他们卷入当时中西学界的复杂的学术纷争。对这场持续近二百年的学术论辩仍有待展开更为系统而深入的研究。
关键词：耶稣会士；《易经》；太极之辨
Theories on
Yi by the Jesuit missionaries in China
at the turn of the Ming and Qing dynasties
YANG Hong-sheng
(Institute of Philosophy,
Shanghai Academy of Social Sciences, Shanghai 200233,
China）
Abstract: Some contents
of the Yi learning, such as mathematicalized
figures of Luo shu (洛书, Map of Luo), had been
spread to the western world before the modern times
(from mid1800’s to 1919). It is during the modern times
that the westerners began to really engage into studying
Yi jing. The initiators were Jesuit missionaries
coming to China at the turn of the Ming and Qing dynasties.
With the translation and introduction of Yi jing,
it has been over 400 years since the Yi learning
was established as a primary subject of Sinology in
the west. This paper primarily regulates the theories
on Yi by Matteo Ricci and Joachim Bouvet, representatives
of Jesuit missionaries. This regulating is characterized
with philosophical analysis, manifesting their religious
philosophical standpoint around the arguments of Taiji.
Jesuit missionaries generally advocate earlier Confucianism
and original Chinese philosophical classics and would
criticize the neoConfucianism of the Song and Ming
dynasties as well as Song Yi learning, making
the missionaries themselves embroiled into the complex
academic dispute on western and eastern learning. This
academic argument lasting for nearly 200 years remains
to be more systematically and deeply studied.
Key words: Jesuit missionaries;
Yi jing; arguments on Taiji
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易学思维之葩掇拾
陈
良 运
（福建师范大学
文学院，福建 福州 350007）
摘要：本文选取《易》四卦探析其思维特征：从《泰》、《否》剖辨其因果思维，《泰》之以“果”示“因”更属辩证逻辑思维，从而否定C·G荣格关于《易》不从“因果关系论事”的判断。以《蛊》卦之“蛊”不训“弊乱”而应训如钱钟书先生所证之“事”、“事业”，论定《蛊》属于创造性思维范畴，继承前辈事业，在自己的努力实践中创新业，立新功。以《夬》卦辞“不利即戎”断句或连读，探析前人关于战争的两种思考，一是果决地抓住战机打击敌人，如周武王讨伐纣之《牧誓》所示；一是先安顿内部，“施禄及下”以得民心，如《左传》“曹刿论战”所示，是“攘外必先安内”的战略性思考。
关键词：易学；因果思维；辩证思维；创造性思维；战争策略
A selection
and analysis of thinking modes in the Yi learning
CHEN Liang-yun
(School of Literature,
Fujian Normal University, Fuzhou 350007, China）
Abstract: This paper selects remarks of four hexagrams from Zhouyi
to analyze its thinking characteristics. The paper is
by the hexagrams Tai (Peace) and Pi (Stagnation)
to discriminate its causality thinking. Tai being
effect to indicate cause, rather called dialectical
logical thinking, could deny what C. G. Jung had claimed
that Yi Jing was not based on causality principle.
The character of Gu (蛊) in the hexagram of Gu
(蛊，Arresting Decay) ought not to be interpreted as “corruptive
and chaotic”, but be interpreted as “cause” or “task”
as annotated by Mr. QIAN Zhong-shu, deducing that the
hexagram of Gu is attributed to a creative thinking
category implying to create new cause and merits with
one’s effort by succeeding the predecessors’ cause.
By punctuating the remark attached to the hexagram of
Guai (夬，Break-through) in different ways, the
paper analyzes two kinds of thinking concerning war
by ancient people: One is to resolutely grasp the chance
to attack the enemy efficaciously, as the case when
King Wu of Zhou sent a punitive expedition against King
Zhou of Shang indicated in the chapter Mu Shi, The speech
at Mu (in the Book of History); the other is to at first
tranquilize the interior and gain support from the people,
as the case of CAO Gui’s Comments on War indicated in
Zuo’s Commentary on the Spring and Autumn Annual,
being a strategic thinking of pacifying the internal
before resisting foreign aggression.
Key words: Yi-ology;
thinking of causality; dialectical thinking; creative
thinking; strategies of war
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《周易》视野下的管理伦理问题
盖
勇 徐庆文
（山东大学
管理学院，山东 济南 250100）
摘要：20世纪50年代以来，西方企业界出现的行贿受贿、弄虚作假、价格垄断、环境污染等管理伦理问题。西方科学管理对管理伦理问题的解决显得乏力，《周易》所彰显的人文理念却为管理伦理问题的解决提供了资源。《周易》的功利价值蕴涵着管理的合理选择；“盛德大业”为解决管理伦理问题指明方向；变易观念为管理创新提供依据；诚信的树立是管理伦理问题解决的关键；“中正”理念起到制约管理伦理问题的作用。
关键词：周易；管理；管理伦理
Administration
ethics under the vision of Zhouyi
GAI
Yong，XU Qing-wen
(School
of Business Administration, Shandong University, Jinan
250100, China）
Abstract:
Since 1950s, there had appeared ethical problems in
administration, such as bribery, fraud, monopoly of
price, environmental pollution, etc. in the circle of
western enterprise. Western scientific administration
exhibits its disability to solve these problems, while
the idea of humanity manifested in Zhouyi offers
sources to the resolution of them. Utility value in
Zhouyi conceives rational choice in administration;
Enriching virtues to enlarge businesses shows clearly
the way to solve the ethical problems; Concepts of changing
in Zhouyi offers basis for the renovation; Honesty
and trustworthiness upheld by Zhouyi is the key
to solve the problems in administration; The ideas of
being middle and correct can function as restraining
the ethical problems.
Key
words: Zhouyi;
administration; ethics in administration
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