目录(Table of
Contents)
●出土易学文献研究(STUDIES
OF EXCAVATED DOCUMENTS OF YI- OLOGY)●
新发现西周筮数的研究(李学勤)
A
study of the latest discovered divinatory figures of
the Western Zhou Dynasty (LI Xue-qin)
长安西仁村陶拍数字卦解读(廖名春)
An
interpretation of the figure hexagrams carved on the
pottery pat collected at Village Xiren, Chang'an, Shaanxi
Province (LIAO Ming-chun)
●《周易》与哲学文化(ZHOUYI
AND PHILOSOPHY AND CULTURE)●
“一阴一阳之谓道”析议
(黄庆萱)[台]
An
analysis on "(The reaction between) one Yin
and one Yang is called Dao" (HUANG
Qing-xuan)
阴阳变易与境域生成
——从区别性特征看《周易》象数(张晓华 王贻社)
Transformations
between Yin and Yang and the constitution of context:
to view the image-number system of Zhouyi from its distinctive
characteristics (ZHANG Xiao-hua WANG Yi-she)
《周易正义》：“无本论”向“气本论”转化的桥梁(史少博)
The
Rectifications of Meanings of Zhouyi: A bridge of transformation
from ontology of non-existence to that of Qi (SHI
Shao-bo)
焦循易学方法论的哲学意义(陈居渊)
Philosophical
significance of the methodology of JIAO Xun's Yi learning
(CHEN Ju-yuan)
论易儒道交融的中国古代和谐美思想
(马龙潜)
On
the thought of beauty of harmony in traditional Chinese
aesthetics integrating Confucianism, Daoism and Yi:
Simultaneously on the fusion of Confucianism, Daoism
and Yi (XIE
Jin-liang)
●经传与易学史研究(STUDIES
OF JING & ZHUAN AND YI LEARNING HISTORY )●
《易经·颐卦》考释(臧守虎)
A textual research and interpretation of the hexagram
of Yi (ZANG Shou-hu)
《姤卦》意辨——兼谈卦意研究的态度和方法（孙敬华）
A
clarification of the connotations of the hexagram of
Gou: Simultaneously on the attitude and methods
of studying the connotations of the hexagrams (SUN Jing-hua)
真可论《易》——《易经》“佛经化”的一个实例（陈
坚）
Buddhist
monk Zhen ke's views on Yi: an concrete example of the
Buddhisiation of Yi jing (CHEN
Jian)
杨向奎先生易学研究述略（张
涛）
On
Mr. YANG Xiang-kui's achievements on the Yi learning
(ZHANG Tao)
新发现西周筮数的研究
李
学 勤
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（清华大学
思想文化研究所，北京100084）
摘要：长安西仁村西周时期陶拍上的数字卦是西周存在《周易》经文的证明。西仁村采集：2上的数字卦由纵线顺箭头方向环读，共有四组筮数，转化为《周易》卦爻，依次为师、比、小畜、履四卦。而采集：1上亦纵刻筮数两行，转化为《周易》卦爻，自右迄左依次为既济、未济二卦。由师至履、既济至未济两处局部卦序，不难推想当时所用《周易》的卦序大同于今传本卦序，而且可以看出当时已存在六十四卦“非覆即变”错综关系的概念。文章还分别对陕西扶风齐家村出土的一片有字卜骨上的文字与筮数、对北京房山镇江营出土的一片卜骨上的筮数进行了识读，并对它们所采用的揲蓍法进行了推测。在对房山镇江营卜骨进行识读后，还通过对镇江营和周原西周甲骨文字刻写特点的比较，否定了字迹刻写微小者出现早、疏大者出现晚的说法，同时又指出，镇江营与周原西周甲骨文字刻写特点的相似是西周与诸侯国燕在文化上密切相关的明显证据。
关键词：数字卦；西周；周易；卦序；覆卦
A
study of the latest discovered divinatory figures of
the Western Zhou Dynasty
LI
Xue-qin
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(Institute
of Ideology and Culture, Qinghua University, Beijing
100084, China)
Abstract:
The hexagrams made up of figures carved on the pottery
pat (a
device to make the outer wall of an earthenware solid),
collected at Village Xiren, Chang'an, Shaanxi Province,
of the Western Zhou Dynasty verifies the opinion that
the Text of Zhouyi had come into being in the
Western Zhou Dynasty. Reading by the direction of the
arrow, we can get, in Collection II at Village Xiren,
four groups of divinatory figures, which can be transformed
into the hexagrams of Shi (The Army), Bi (Union),
Xiao Xu (Small Restraint) and L ü (Treading
Carefully) in order. By the partly order from Shi
to Lü, and from Ji Ji (Completion) to
Wei Ji (Before Completion), it is not difficult
to deduce that the order of the hexagrams of Zhouyi
used at that time is much similar to that of Zhouyi
of the current version, and it can be seen that there
had then the concept of “if the next hexagram is not
the overturned hexagram of a hexagram, it must be another
indirectly related hexagram” for the relationship of
two adjoining hexagrams of the 64. The paper also identifies
and interprets the characters and divinatory figures
on a bone excavated at Village Qijia, Fu feng County,
Shaanxi Province, and the divinatory figures on a bone
unearthed at Village Zhen jiang ying, Fang shan County,
Bejing and conjectures the divining methods according
to the figures. By analyzing the figures on the bone
at Zhen jiang ying and comparing the carving and writing
characteristics of the characters on bones at Zhen jiang
ying and Zhou yuan respectively, the paper denies the
proposition that the smaller characters came into being
earlier while the bigger ones later and puts forth that
the similarity between the carving characteristics of
the bones at the two places evidently verifies the correlation
of the cultures between the Western Zhou and Yan, one
of the Western Zhou's states.
Key words:
figure hexagrams; the Western Zhou; Zhouyi; the
order of the hexagrams; overturned hexagrams
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长安西仁村陶拍数字卦解读
廖名春
（山东大学
易学与中国古代哲学研究中心，山东 济南250100）
（清华大学思想文化研究所，北京100084）
摘要：长安西仁村西周时期陶拍上的数字卦来源于《周易》类的筮书，其筮数脱胎于阴阳爻画，其6卦二二相耦，分为3对覆卦，可能是出于覆体为占的需要。
关键词：数字卦；西周；周易；卦序；覆卦
An
interpretation of the figure hexagrams carved on the
pottery pat collected at Village Xiren, Chang'an, Shaanxi
Province
LIAO
Ming-chun
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(Institute
of Ideology and Culture, Qinghua University, Beijing
100084, China)
Abstract:
The hexagrams made up of figures carved on the pottery
pat (a device to make the outer wall of a earthenware
solid), collected at Village Xiren, Chang'an, Shaanxi
Province, of the Western Zhou Dynasty originated from
divinatory books like Zhouyi. The divinatory
figures derived from Yin and Yang marks. The 6 hexagrams
on it can be divided into 3 pairs of overturned hexagrams,
probably to meet the need of divination.
Key words:
hexagrams of figures; the Western Zhou Dynasty; Zhouyi;
the orderly sequence of the hexagrams; the overturned
hexagrams
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“一阴一阳之谓道”析议
黄庆萱
（台湾师范大学 国文系，台湾
台北）
摘要：一阴一阳之谓道，包含着三个问题：一是一阴一阳的关系；二是一阴一阳与道的关系；三是道究竟是二元的或是一元的。本文结合中西哲学史对此展开分析，并得出结论认为，“一阴一阳之谓道”，已将易之三义（即易简、变易、不易）全部涵括在其中了。
关键词：阴阳；道；一元论；二元论；易之三义
An analysis
on “(The reaction between) one Yin and one Yang
is called Dao”
HUANG Qing-xuan
(Department of
Chinese Languages and Literature, Taiwan Normal University,
Taibei, Taiwan, China)
Abstract: The proposition
of “The reaction between one Yin and one Yang
is called Dao” arouses three issues: the relationship
between one Yin and one Yang, the relationship
between the Dao and one Yin & one Yang,
and whether Dao is monistic or dualistic after all.
With the help of the history of Chinese and western
philosophy, this paper analyzes these issues and concludes
that the proposition of “The reaction between one Yin
and one Yang is called Dao” has completely covered
the three implications of simplicity, changing, and
unchanging of Yi.
Key words:
Yin-yang; Dao; monism; dualism; three
implications of Yi
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阴阳变易与境域生成
——从区别性特征看《周易》象数
张晓华1
王贻社2
（1.
北京大学 哲学系，北京
100871；
2. 中国人民大学
哲学系，北京
100872）
摘要：象数作为易学的生命之源，本身蕴藏着丰富深刻的思想含义。本文从对象数学的重新审视出发，通过把易象还原为原本的区别性特征，阐发阴阳变易与境域生成的关系，揭示象数的终极价值。
关键词：象数；
二项对立； 变易
Transformations
between Yin and Yang and the constitution
of context:
to view the image-number
system of Zhouyi from its distinctive characteristics
ZHANG Xiao-hua1，
WANG Yi-she2
(1. Department
of Philosophy, Beijing University, Beijing 100871, China;
2. Department of Philosophy, Renmin University of China, Beijing
100872, China)
Abstract: As the source
of the Yi leaning, the image-number system conceives
abundant and profound connotations. By re-examining
the image-numberology and through tracing the images
of Yi back to their original distinctive characteristics,
this paper elaborates the relationship between the transformations
of Yin and Yang and the constitution of
context to expose the ultimate value of the image-number.
Key words: image-number;
Yin-yang; Dichotomous difference; changes
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《周易正义》：“无本论”向“气本论”转化的桥梁
史
少 博
（山东大学
哲学与社会发展学院，山东 济南 250100）
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
摘要：《周易正义》是唐朝孔颖达为魏、晋时王弼、韩康伯《周易注》所作的疏，其总结并发展了汉易，促进了汉易向宋易的转化。《周易正义》并成为王弼“无本论”向张载“气本论”转化的桥梁与中间环节。孔颖达从“无本论”向张载“气本论”转化的主要标志，是他对“太虚”概念的阐发和对阴阳二气的阐释。
关键词:太虚；阴阳之气；无本论；气本论
The Rectifications
of Meanings of Zhouyi:
A bridge of
transformation from ontology of non-existence to that
of Qi
SHI Shao-bo
(School of Philosophy
& Sociology, Shandong University, Jinan 250100,
China）
(Center for Zhouyi
& Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）
Abstract: The Rectifications
of Meanings of Zhouyi is an annotative book compiled
by KONG Ying-da (574-648) of the Tang Dynasty for the
Commentaries on Zhouyi by WANG Bi (226-249).
It summarized and developed the school of Han Yi
and improved the transformation from the Han Yi
to Song Yi. In addition, the Rectifications of Meanings
of Zhouyi became an intermediate link of transformation
from WANG Bi's ontology of non-existence to ZHANG Zai's
ontology of Qi. This transformation linked by
KONG Ying-da was mainly marked by his expound of the
concept of Tai Xu (the Grand Void）and interpretations
of the Qi of Yin and Yang.
Key words: the Grand Void;
Qi of Yin and Yang; ontology of
non-existence; ontology of Qi
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焦循易学方法论的哲学意义
陈
居 渊
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（复旦大学
哲学系，上海 200433）
摘要：文章认为焦循通过“旁通”、“当位失道”、“时行”、“八卦相错”、“比例”五图，编织了一套表现为象数形式的逻辑类比推理的思想构架，并将自己的道德理想尽数纳入构架之中。这样，焦循一方面确立了研究易学的方法论，另一方面也具有以“旁通”为主体的哲学意义。焦循易学的方法论，标志着清代中期易学的重要转向，它已迈出象数与义理诠释易学的旧轨。然而将易学的探求严格限定在各种法则的框架之内，因而也就混淆了易学的象数系统与义理系统的各自独立性。因此，易学的哲学意义也就被逻辑推理的工具价值所取代。
关键词：焦循；
易学； 易图略； 方法论
Philosophical
significance of the methodology of JIAO Xun's Yi
learning
CHEN Ju-yuan
（Center for Zhouyi
& Ancient Chinese Philosophy, Shandong University,
Jinan 250100,China）
(Department of
Philosophy, Fudan University, Shanghai 200433, China)
Abstract:
By the diagrams such as Pang tong (laterally
linked hexagrams), Dang wei shi dao (matching
positions but losing Dao),Xiang cuo (interchanging
hexagrams) and proportion illustrated in his Yi tu
lüe, JIAO Xun founded a logical analogous inferring
image-number structure and fused his moral ideal into
it, having established not only the methodology for
the studies of the Yi learning but also a philosophical
significance depended mainly on the theory of Pang
tong. Its positive significance is shown as that
it runs out of the old trail of interpreting Yi
with philosophical connotations or images & numbers,
marking an important diversion of the studies of the
Yi learning in the mid and late Qing Dynasty
(1644-1911). Yet, its negative influences are shown
as that it mixed the independence between the image-number
system and that of philosophical connotations of the
Yi learning, philosophical values of the Yi
learning being replaced by the tool value of logical
analogy of it.
Key words: JIAO Xun; Yi
learning; Yi tu lüe; methodology
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论易儒道交融的中国古代和谐美思想
马
龙 潜
（山东大学
文艺美学研究中心，山东 济南 250100）
摘要：中国古代美学属于古典主义美学，在美的形态上主张和谐美。这同儒道两家的哲学思想、伦理思想和美学思想的互相离异和互相吸收密切相关。从儒家早期的经典文本《周易》和先秦儒家各大流派的相关论述中可以看到，儒家偏重人的哲学，突出人的主动性，着眼于人对社会的认识，强调善与美的统一。而从老子到庄子的道家学派代表人物的相关言论中则可以看出，道家则偏重于自然哲学，突出自然的合规律性，着眼于人对自然的认识，强调真与美的统一。儒道两家各有偏重又相互补充，相反相成地融合为共同的和谐美的思想。
关键词：周易；儒家；道家；和谐；古典主义美学
On
the thought of beauty of harmony in traditional Chinese
aesthetics integrating Confucianism,
Daoism and Yi
——Simultaneously
on the fusion of Confucianism, Daoism and Yi
MA Long-qian
(Center for Literary
Theory & Aesthetics, Shandong University, Jinan
250100, China)
Abstract: As a classical
aesthetics, traditional Chinese aesthetics emphasizes
the beauty of harmoniousness. This is closely related
to the mutual separation and mutual taking in between
Confucianism and Daoism in philosophical, moral, and
aesthetic thoughts. By Zhouyi, an early Confucian
classical text, and certain discourses of each Confucian
branch in pre-Qin times, it can be seen that Confucianism
lays particular stress on human, gives prominence to
the initiative spirit of human, and focuses on human
knowledge of the society to emphasize the unification
of goodness and beauty. By certain discourses of the
representative figures from Lao zi to Zhuang
zi, it can be seen that Daoism lays particular stress
on natural philosophy, gives prominence to the norms
of nature, and focuses on human knowledge of the nature
to emphasize the unification of truth and beauty. Confucianism
and Daoism oppose and complement each other, and fuse
into the thought of beauty of harmony.
Key words: Zhouyi; Confucianism;
Daoism; harmony; classical aesthetics
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《易经·颐卦》考释
臧
守 虎
（山东中医药大学
文献研究所，山东 济南，250014）
摘要：本文在对《颐卦》“口实”、《易传》“养”之义考释和对殷周之人对龟卜的态度进行考察的基础上，对《颐卦》卦爻辞进行解释。认为《颐卦》“口实”当取借口、依据之义，经传“养”当训为“象”、“相”，卦辞“观颐，自求口实”是“观察人的面部表情动作所传达的意见，为自己的行为寻找借口”之义，爻辞“朵颐”、“颠颐”、“拂经于丘颐”、“拂颐”、“拂经”、“虎视眈眈，其欲逐逐”等都是一些暗示人不同意见的面部表情语言、动作语言。全卦实际上反映了商周之际人们思想的转变以及在人意、龟卜结果之间取舍的矛盾复杂心态。
关键词：颐；口实；养；龟卜
A textual research
and interpretation of the hexagram of Yi
ZANG Shou-hu
(Institute of Documents,
Shandong University of Traditional Chinese Medicine,
Jinan 250014, China)
Abstract: By examining
meanings of certain characters of the hexagram of Yi
(Nourishment) and the attitude of the people of the
Yin and Zhou dynasties to tortoise-shell divination,
this paper set forth a new interpretation of the remarks
attached to the hexagram and the 6 lines. The paper,
by a textual research, holds that the remarks affiliated
to the hexagram extend the meaning of “examing the opinion
from facial expressions and gestures to seek an excuse
for one's own actions.” And the remarks affiliated to
the 6 lines are to hint different facial expressions
and gestures. The meaning of the whole hexagram actually
reflects the transformations of the people's thoughts
of the Shang and Zhou dynasties and their contradictory
and complicated mentality to the choice between human
will and the result from tortoise-shell divination.
Key
words:
the hexagram of Yi; excuse; nourishment; tortoise-shell
divination
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《姤
卦》意辨
——兼谈卦意研究的态度和方法
孙
敬 华
（蒙自高等师范专科学校
中文系，云南 蒙自 661100）
摘要：有关《姤卦》意的解释，历来众说纷纭。通过研究周王朝初期社会习俗，特别是婚姻制度的制定和施行，结合文献，分析象意，考据卦辞，认为本卦的主题旨在宣扬周礼婚姻制度的必要性、时代性、进步性，同时也表现了这一婚姻制度的局限性，悲剧性。并对当前《易经》研究的一些不足现象，从注重历史、卦身分析、占辞研究等方面提出看法和建议。
关键词：周王朝；易经；姤卦；婚姻制度；夫权
A clarification
of the connotations of the hexagram of Gou:
Simultaneously
on the attitude and methods of studying the connotations of the hexagrams
SUN Jing-hua
(Department of
Chinese Language and Literature, Mengzi Teachers Training College, Mengzi 661100, China）
Abstract: There have been
diverse arguments on the connotations of the hexagram
of Gou (Encountering）. By examining social customs,
esp. the making and carrying out of the marriage system
of the early Zhou Dynasty, and analyzing connotations
of the images, making a textual research on the remark
attached to the hexagram with the help of certain documents,
the paper holds that the hexagram aims at manifesting
the necessity, timeliness and progressiveness of the
marriage system in the rites and rituals of the Zhou,
exhibiting the limitation and tragicness of the system
in the meanwhile. Besides, the paper raises some opinions
and suggestions on the drawbacks related to current
Yi studies by stressing the history, analyzing
the body of the hexagram itself, and studying the divinatory
verses.
Key words:
kingdom of the Zhou; Yi jing; the hexagram
of Gou; marriage system; manus
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真可论《易》
——《易经》“佛经化”的一个实例
陈
坚
（山东大学
哲学与社会发展学院，山东 济南 250100）
摘要：佛教自汉代传入中国后便不断地中国化，至宋明以后，中国化的佛教便完全成熟。作为成熟的中国化佛教的一个重要标志，便是佛教僧人将中国本土经典“佛经化”，以佛教的道理来诠释中国本土经典，形成了中国佛教思想史上的一个新运动，作为这一新运动的一个典型实例，晚明时期的高僧真可将《易经》“佛经化”，用佛理来诠释《易经》。通过这种诠释，真可不但从总的方面论述了《易经》中所蕴含的佛理，更是深入到《易经》六十四卦的具体卦例中去探索佛理，向人们昭示了《易经》的卦爻逻辑在表达佛理方面所具的特有功能，并使人们得以借助易理来通晓佛理。
关键词：真可；易经；佛理；佛教
Buddhist monk
Zhen ke's views on Yi：
an concrete example
of the Buddhisiation of Yi jing
CHEN Jian
(School of Philosophy
and Sociology, Shandong University, Jinan 250100, China）
Abstract: Buddhism had
been gradually sinolized since it was spread into China
in the Han Dynasty. And the sinolization became completely
mature after the Song and Ming dynasties. One of the
important signs of the maturity is that the native classics
were Buddhisied by Buddhist monks through interpreting
Chinese native classics with principles of Buddhism,
thus forming a new movement in the history of the thought
of Buddhism. A typical concrete example of the new movement
is the Buddhisiation of Yi jing by Buddhist monk
Zhen ke living in the late Ming Dynasty. He interprets
Yi jing by the principles of Buddhism. Through
this kind of interpretation, not only did Zhen ke generally
expound the thought of Buddhism conceived in Yi jing,
but also explored the thought in the specific 64 hexagrams,
manifesting the distinctive function of the logic of
the hexagrams and lines in revealing the principles
of Buddhism, and helping people master the thought of
Buddhism with connotations conceived in Yi.
Key words: Buddhist monk
Zhen ke; Yi jing; principles of Buddhism; Buddhism
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杨向奎先生易学研究述略
张
涛
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100；
北京师范大学
史学研究所，北京 100875）
摘要：在杨向奎先生博大精深的学术体系中，易学研究是一个重要内容。关于《周易》的来源和性质，关于《周易》和易学在中国思想文化史上的地位、影响，关于中国易学的发展等问题，杨先生都有所探究、有所创获。杨先生的易学研究是多视角、全方位的，既有对《周易》和易学文本及其相关材料的具体而微的开掘、考证和阐释，又有对易学史及其相关问题的宏观认识和总体把握。杨先生没有拘泥于传统的象数与义理之分，而是将二者熔为一炉，融会贯通，综合超越，始终注意将易学问题置于宏大的思想文化背景和流变中来系统考察，将易学研究建立在文化史、社会史研究的基础上，从而更好地展示了易学演变的脉络和规律。
关键词：杨向奎；易学；周易；中国思想史
On Mr. YANG
Xiang-kui’s achievements on the Yi learning
ZHANG Tao
(Center for Zhouyi
& Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China)
(Institute of Historical
Science, Beijing Normal University, Beijing 100875,
China)
Abstract: The studies of
the Yi learning occupy an important position
in Mr. YANG Xiang-kui’s profound and extensive academic
system. Mr. YANG had explored and achieved in all the
following research fields such as the origin and quality
of Zhouyi, the position and influences of Zhouyi
and the Yi learning in the Chinese ideological
cultural history, the development of Chinese Yi studies,
and so on. Mr. YANG studied the Yi learning in
all domains from different perspectives. He not only
had made a concrete and complete exploration to, textual
research on and interpretation of the Yi learning
text as well as materials related, but also paid attention
to a macro-understanding and total seizing of the history
of the Yi learning and issues related. Not rigidly
adhering to the traditional division of the Yi
learning into the school of image-number and that of
philosophical connotations, but fusing them into one
and making a transcendence over either, Mr. YANG would
put the Yi learning in a magnificent
ideological cultural background and evolution
to make a systematical observation, and based the Yi
learning studies upon the studies of cultural and social
history to reveal the traces and rules for the Yi
studies development better.
Key words: YANG Xiang-kui;
Yi learning; Zhouyi; Chinese ideological
history
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