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王安石《易象论解》与《序卦传》

杨 倩 描 

（河北大学 宋史研究中心，河北 保定 071002）

    摘要：《易象论解》是王安石模仿《序卦传》形式所作的另类“新《序卦传》”。在《易象论解》中，王安石独辟徯径，发掘《周易》的《大象》传文的内在逻辑联系，按六十四卦的编排顺序，诠释六十四卦卦时相因及相反的关系。不仅从新的角度论证了六十四卦编排顺序的合理性，并且完成了自己政治主张和政治理想的基本表述，在形式和内容上都具有鲜明的时代特色。由此弥补了《序卦传》过于简单的缺陷，丰富了《易传》系统的内容。

��关键词：王安石；《易象论解》；《序卦传》；大象；

The Commentaries on and Interpretations of the Yi Images by WANG AN�瞫hi and The Orderly Sequence of the Hexagrams

YANG Qian-miao

(Research Center of the History of the Song Dynasty, Hebei University, Baoding 071002, China）

Abstract: As an imitation of the Orderly Sequence of the Hexagrams of Zhouyi by WANG An�瞫hi,Yi xiang lun jie(Commentaries  on and Interpretations of the Yi images）is a kind of new Orderly Sequence of the Hexagrams. In Yi xiang lun jie, WANG An-shi created a new style of his own to explore the innate logical relation between the Great Images of the hexagrams, and set forth his own understanding of the correlations between the hexagrams. Not only did he demonstrate the reasonability of the arrangement of the orderly sequence of the hexagrams from new angles, but also accomplished a basic description of his own political advocate and ideal, evidently exhibiting the characteristic of his time no matter in form or content. In this way, he remedied the defect of over simplicity of the Orderly Sequence of the Hexagrams and enriched the system of Yi zhuan.

Key words: WANG An-shi; Yi xiang lun jie; the Orderly Sequence of the Hexagrams; great images

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 论易学“涪陵学派”的形成、特点与深远影响

李 良 品

（涪陵师范学院 中文系，重庆 408003）

    摘要：形成于两宋交替时代而极盛于南宋的易学“涪陵学派”，具有悠久的理学传统、庞大的学术队伍、强烈的爱国感情以及浓厚的地域特色等特点。该学派对我国封建社会后期“程朱理学”的形成起到了承传的作用，对四川特别是涪陵的文化与教育有着极其深远的影响。

    关键词：涪陵学派；程颐；谯定；易学；程朱理学

On the formation, characteristic and far-reaching influences of the School of Fuling of the Yi learning

LI Liang-pin

(Department of Chinese Language and Literature, Fuling Normal College, Chongqing 408003, China)

Abstract: Forming at the turn of the Northern and Southern Song dynasties and reaching its prime in the Southern Song Dynasty, the School of Fuling of the Yi learning enjoys an age-old idealist Confucian tradition, owns a large contingent of scholars, fervent patriotic sentiments and local characteristics. This school exerted a succeeding and spreading function for CHENG Yi and ZHU Xi's idealist Neo-Confucianism formed in the late Chinese feudal society, and had an extremely far-reaching influence upon the culture and education of Sichuan province, especially, the area around Fuling.

Key words: the school of  Fuling; CHENG Yi; QIAO Ding; Yi learning; CHENG and ZHU’s Neo-Confucianism 

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象数易道论纲

倪  南

（中共江苏省委 统战部研究室，江苏 南京 210024）

    摘要：从“推天道以明人事”这个易道的根本“法门”来说，以“象”、“数”为特殊符号形式和运算法则，以操作者个体的超常心智活动为根本运算机制，从现象“推衍”出某种可以决定现象变化方向和结果的规律性普遍原则，是象数易学的主要内容。象数易学最突出的特点是观念的形式建构，汉代的象数易学通过改变卦序结构，附会律历之学，在阴阳之气的基础上运演阴阳五行的结构变化以体现“一阴一阳”之易道（天道），这种试图将易道完全形式化努力的最终结果是“入于禨祥”，成为一套牵强附会的繁琐哲学，其症结就在于形式化的共识建构对于其成立条件的强烈依赖。只有寻“理”而不执于“理”，方有可能实现由知识之“理”向智慧之“道”的飞跃。

��关键词：易道；象数；知识；智慧

On the Yi principles of image-number 

NI Nan

  (Office for United Front Work, Jiangshu Provincial Committee of CPC, Nanjing 210024)

Abstract: Through the fundamental route of “illustrating human affairs by deducing the Way of heaven”, the image-number Yi learning is mainly, by using images and figures as special symbolic forms and operational norms as well as depending upon the individual operator’s hyper mental activities, to deduce some universal principles determining the direction and effect for phenomena. The most distinctive characteristic of the image-number Yi learning is the formal establishment of concepts. For instance, by changing the structure of the order of the hexagrams and forcing analogs between music temperaments and calendar and the hexagrams, the image-number Yi learning of the Han Dynasty tries to embody the Yi Dao (the Way of Heaven) by operating the changes of structure of Yin�瞴ang and five elements on the basis of the Qi of Yin and Yang. Consequently, this effort to try to completely formalize the Dao of Yi led Yi into prophesy on unnatural phenomena and into a forced analogous over�瞖laborate philosophy. The crux of the problem is the severe dependence of the establishment of the formalized common senses upon the conditions for it to be tenable. Only by seeking the principles but not dogmatically sticking to them, can we realize the leap from the knowledge like principles to the wisdom like Dao.

Key words: Dao of Yi; image-number; knowledge; wisdom

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传 承 与 融 通

——《老子》与《周易》中民族精神比较研究

黄 承 贵

(南京大学 哲学系，江苏 南京 210093） 

    摘要：《老子》与《周易》是中国传统文化中的两部经典，是中国古代社会的智慧结晶。其中所凝聚的民族精神影响着中国人民的性格与情操，影响着中国几千年的文化传统和思维特质。《老子》上承《易经》之风，下启《易传》之理，以其独特的哲学思维方式，构建了与其“道”哲学相符合的民族精神，这种民族精神在《易传》中得到传承与融通，两者互补互进，共同缔造了中国民族精神的灵魂，推动着中国文化和文明的发展和积淀。这些民族精神则表现为：“刚柔同构”的进取精神、“宽厚相得”的道德情怀、“中和为用”的和谐观念以及“重生利物并重”的人文理想，其中以“天人合一”的思维模式贯穿始终，突出了中国民族精神最一般的特质与深刻内涵。

��关键词：老子；周易；道；民族精神

Succeeding and fusing：

A comparison of the national spirits between in Lao zi and Zhouyi

HUANG Cheng-gui

(Department of Philosophy, Nanjing University, Nanjing 210093, China)

Abstract: As two classics of traditional Chinese culture, Lao zi and Zhouyi are venerated as a wisdom collection of ancient Chinese society. The national spirits collectively manifested in them have always been exerting influences upon Chinese people’s character and sentiments, as well as the cultural tradition and thinking distinction. Succeeding the spirit of Yi jing and inspiring the principles consisted in Yi zhuan, Lao zi, by its particular philosophical mode, established a national spirit conforming to its philosophy of Dao. This spirit was succeeded and fused by Yi zhuan. Complimenting to and developing each other, Lao zi and Yi zhuan jointly established the soul of Chinese national spirits and pushed forward the development and accumulation of Chinese culture and civilization. These national spirits are manifested as the enterprising spirit with the balance of hardness and softness, moral emotion with generosity, concept of harmony, and humanistic ideal of stressing on both righteousness and profit, among which the thinking mode of that “man and heaven unite into one” thread through, protruding the commonest characteristic and the most profound connotations of Chinese national spirits.

Key words: Lao zi; Zhouyi; Dao; national spirit

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“元气”演化史

——《易纬》的自然史观研究

萧 洪 恩

(武汉大学 人文学院，湖北 武汉 430072)

    摘要：“元气”演化史观是《易纬》历史观的重要内容。本文论《易纬》的“元气”演化史观即自然史观，强调《易纬》对《易传》“太极生化”说的发展与改造，探讨其“五气渐变，是为五运”的自然史观对自然演化过程的物质前提的肯定，从“象”与“数”的角度讨论其自然史观的哲学性质，肯定其具有的一定的合理性。

��关键词：易纬；元气；太极；自然史观

Historical view of the development of the “primordial Qi”:

A study of the natural historical view manifested in Yi Wei

XIAO Hong-en

(School of Humanities, Wuhan University, Wuhan 430072, China)

Abstract: The historical view on the development of the “primordial Qi” (Yuan Qi) is an important content of the historical view exhibited in the book of Yi Wei (literally, Yi Waft). This paper points out that the historical view on the development of the primordial Qi is a natural historical one, emphasizes the evolution and improvement of the Taiji’s producing mode held in Yi zhuan by Yi Wei, discusses its affirmation to the material premise of the course of the natural development in its natural historical view of that “the five Qi transform gradually and thus constitute the five developing modes”. Moreover, the paper discusses the philosophical quality of its natural historical view from the angle of images and figures, and confirms that it has certain reasonability.

Key words: Yi Wei; the primordial Qi; Taiji; natural historical view 

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韩康伯《周易》解释中的道德思想

许建良

（东南大学 哲学与科学系，江苏 南京 210096）

    摘要：审视中国哲学研究，不难发现，对韩康伯周易思想的研究并不多见，而对其道德思想的分析更是难觅。本文从道德基础、道德教化和修养等方面，对韩康伯周易解释中的道德思想进行了分析，认为他在实践的操作上，既强调“因”、“随”等因循行为对个体道德实践的重要性，显示了对个体特性的尊重；又推崇“情以感物”，体现着发挥个体积极主动性的不可或缺性，而这一思想倾向与玄学的价值方向是一致的。

    关键词：韩康伯；周易；义理；道；道德

HAN Kang-bo's moral thoughts exhibited in his interpretations of Zhouyi

XU Jian-liang

(Department of Philosophy and Science, Dongnan University, Nanjing 210096, China）

Abstract: By examining the studies of Chinese philosophy, it is not difficult to find that scholars seldom study HAN Kang-bo's thoughts on Zhouyi, let alone the analysis on his moral thoughts. Departing from the moral foundation, moral edification and cultivation, this paper analyses HAN's moral thoughts exhibited in his interpretations of Zhouyi. The paper holds that, in practical manipulation, HAN not only stresses on the importance of following the circumstances for individual moral practice, but also upholds that the feelings are to move people and things, embodying the indispensability of bringing the individual initiative into play. This inclination of thought conforms to the value orientation of the metaphysical philosophy (prevalent in the Wei (220-265）and Jin (265-420）dynasties）.

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陆贾《新语》与易学

项 永 琴 

（烟台大学 中国学术研究所，山东 烟台264005）

    摘要：在由秦入汉的学术转折中，陆贾《新语》是不容忽视的。《新语》折射了不少经学信息，其中包括易学。由其用《系辞》文字的特点即可见《系辞》在汉以前流传颇广；陆贾以“仁义”说《易》，显示了较为独特的视角；其易学重义理，首开汉初学者以义理说《易》的风气，在孔门易学中居承前启后地位。

    关键词：陆贾；新语；易学

LU Jia’s Xin yu and the Yi learning

XIANG Yong-qin

(Institute of Chinese Learning, Yantai University, Yantai 264005, China）

Abstract: At the academic turn from the Qin (221-206 BC） to the Han (206 BC-220 AD） dynasties, LU Jia’s Xin yu (New Comments) ought not to be ignored, for it reflected not few information of the studies of the Confucian classics including the Yi learning. It can be seen, by the characteristic exhibited as the commentaries of Xi Ci (the Great Treatise) were used by it, that Xi Ci was spread far and wide before the Han Dynasty. LU’s interpreting Yi by the theory of benevolence and righteousness manifested his particular perspective of view. His Yi learning emphasizes moral principles, initiating the inclination of interpreting Yi with philosophical connotations. Therefore, his Yi learning occupies a unique position in Confucian Yi studies, in which he inherited the past and ushered in the future.

Key words: LU Jia; Xin yu; Yi learning

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