目录(Table of
Contents)
●易学史研究(STUDIES
OF THE YI LEARNING HISTORY)●
《伊川击壤集》与先天象数学(王利民)
Yi chuan ji
rang ji and SHAO Yong's prenatal image-number sysytem
(WANG Li-ming)
论魏了翁的易学思想(金生杨)
On
WEI Liao-weng's Yi learning (JIN Sheng-yang)
试论陈致虚的道教易学思想(章伟文)
On
the thought of Daoist Yi learnig of CHEN Zhi-xu
(ZHAGN
Wei-wen)
山东古代易学史概论(杨亚利)
An
outline of the ancient history of the Yi studies of
Shandong Province (YANG Ya-li)
●《周易》与哲学文化(ZHOUYI
AND PHILOSOPHY AND CULTURE)●
《易经》与儒家思想之渊源(孙熙国)
Yi
jing and the sources of Confucian thoughts (SUN
Xi-guo)
略论《周易》史观(全泽源)
On
the view of history in Zhouyi (Quan Ze-yuan)
综论我国古代易学及相关术数学的政治决策作用
(谢金良)
On the ancient Chinese
Yi learning and the affects of its related techniques
and figure-ology to political decisions making
(XIE
Jin-liang)
《周易》犯罪学思想探析(耿志勇
陈莉)
A probe into and analysis
on the criminological idea contained in Zhouyi
(GENG Zhi-yong, CHEN Li)
《周易》在东晋的传播及其对文学艺术的影响（李剑锋）
The
spreading of Zhouyi in the Eastern Jin Dynasty and its
influence on literature and art (LI Jian-feng)
●周易与自然科学(ZHOUYI
AND NATURAL SCIENCE)●
析其数之理
赏其序之美
——今本《周易》卦序排列数列规律再探（王俊龙）
On
the mathematic regulations conceived in the arrangement
of the hexagrams' order of Zhouyi in current
version again (WANG Jun-long)
《周易》对中国古代数学的影响（乐爱国）
Affects
of Zhouyi on ancient Chinese mathematics (LE Ai-guo)
《伊川击壤集》与先天象数学
王
利 民
(浙江大学
中国语言文学博士后流动站,浙江 杭州 310028)
摘要：邵雍《伊川击壤集》中的哲理诗具有知识型架构，不仅关涉象数的推演，而且也有易学义理的申言。其中既包含对邵雍易图体系、“元会运世”说的诠释，也涉及《周易》卦象意义的阐发，并常常由卦象意义引发出对社会和人生的思考。邵雍的心性之咏显示了参透天人的恢宏心宇，观物之吟则表述了观物心得，充满了辩证思维特色。他以卦象入诗使诗歌的哲理意义得到深化，同时使玩易成为融哲学与艺术于一体的精神享受。
关键词：邵雍；《伊川击壤集》；先天象数学；哲理诗
Yi chuan
ji rang ji and SHAO Yong's prenatal image-number
theory
WANG Li-min
(Research Station
for Post doctoral Program of Chinese Language and
Literature, Zhejiang University, Hangzhou 310028,
China)
Abstract: The philosophical
poems in SHAO Yong's anthology of Yi chuan ji
rang ji possess a knowledge patterned structure,
which not only involves deducing of the images and
numbers, but also embraces philosophical connotations
of the Yi learning. In addition, they contain
illustrations of the system of SHAO's Yi
diagrams and interpretations of his image-number
theory of yuan hui yun shi (derived from
his prenatal image-number theory), and relate to
his understanding of the connotations of the trigrams
or hexagrams of Zhouyi by which he
would extend his thinking over the society and human
life. His poems expressing his views on the mind
and human nature manifest the grandeur of his mind
about his thorough understanding of the heaven and
human, while, full of dialectical thinking, the
poems concerning observing things exhibit his insights
on things’ changes and transformations. By using
the images of the hexagrams in the poetry, he deepens
the philosophical connotations of the poetry, meanwhile,
makes the pondering over Yi become a spiritual
enjoyment mixing philosophy and art together.
Key words: SHAO Yong;Yi
chuan ji rang ji; prenatal image-number theory;
poems with philosophical connotations
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论魏了翁的易学思想
金
生 杨
（四川师范学院
历史系，四川 南充 637002）
摘要：魏了翁继承朱熹，兼重象数义理，以辞、变、象、占为《易》之纲领，力图融会程、邵易学。他深研邵雍易学，提出“性善之义具于《易》”，并对河图洛书、先后天易学源流及有关分歧作了进一步考证，得出图书相通的结论。魏了翁重世教，学术以济世为旨。
关键词：魏了翁；
易学； 图书； 象数
On WEI Liao-weng’s
Yi learning
JIN Sheng-yang
(Department
of History, Sichuan Normal College, Nanchong 637002,
China)
Abstract: Succeeding
ZHU Xi’s thought, WEI Liao-weng takes both image-number
theory and its philosophical connotations of Yi
into consideration, and regards the remarks (affiliated
to the hexagrams and lines), transformations (between
the hexagrams), images and divination as the main
aspects of Yi, attempting to fuse CHENG Yi
and SHAO Yong’s Yi learning into one. He
deeply studied SHAO Yong’s Yi learning, setting
forth “the connotations of that human is innately
good-hearted dwell in Yi”, and made further textual
research on the origin and development of the He
tu and Luo shu, prenatal and postnatal
Yi learning, as well as on some related divergences.
Then he reached the conclusion that He tu
and Luo shu were interlinked. WEI Liao-weng
paid attentions to moral edification and aimed at
benefiting the world by academic researches.
Key words: WEI Liao-weng;
Yi learning; Tu shu; image-number
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试论陈致虚的道教易学思想
章
伟 文
（北京师范大学
历史系，北京 100875；中国道教协会 研究室，北京 100045）
摘要：本文主要分析了陈致虚道教易学的内丹学思想的理论特色。陈致虚以《周易》之理来建构其内丹学的思想体系，提出了“易只阴阳两件物事”、“易之道逆数也”、“易之道统乎天心”等三条道教内丹学的原则。认为道教内丹修炼是法天地阴阳造化生生之理而进行的，天地造化就是太极或道的展开过程，修道即是要回复到道本身。而天地造化之功不离阴阳两件物事，所以，内丹修炼不离阴阳。“阴阳”为道之纲纪，向道复归的路径为“逆”，“天心”即天地造化生生的节度和有序性，内丹修炼通过调和“阴阳”，以“逆”的方式法“天心”而施功，便能参赞天地之化育，以论还丹。陈致虚通过“援易入道”，在对本体之道的理解、修持的原理、证道的方法等内丹学的重要理论问题上作出了具有特色的阐述，为宋元时期成熟的道教内丹学的理论体系的建立作出了贡献。
关键词：陈致虚；道教易学；内丹；阴阳；天心
On the thought
of Daoist Yi learning of CHEN Zhi-xu
ZHANG Wei-wen
(Department
of History, Beijing Normal University, Beijing 100875,
China)
(Research Institute,
Chinese Daoism Association, Beijing 100045, China)
Abstract: This paper
mainly analyzes the theoretical characteristics
of Daoist priest CHEN Zhi-xu’s internal elixir theory
based upon the Daoist Yi learning. CHEN founded
the ideological system of his internal elixir theory
by the principles embraced in Zhouyi, raising
three principles relating to Daoist internal elixir:
“Yi is only about (the transforming between)
Yin and Yang”, “the Dao of Yi
is to return (to the origin)”, and “the Dao of Yi
is governed by the mind of heaven”. He holds that
the refinery of Daoist internal elixir is carried
out by the principle of the ever-generating &
changing of heaven and earth, Yin and Yang.
Changes and transformations of heaven and earth,
Yin and Yang demonstrate just a course
for Taiji and Dao to unfold. To cultivate
by Dao is to return back to Dao itself. As Yin
and Yang things are indispensable to the
generating and transforming of heaven and earth,
refining of the internal elixir is inseparable from
Yin and Yang. “Yin-yang” is
the governor of Dao, and the approach to returning
to Dao is called “reversing”, “the mind of heaven”
refers to the rhythm and quality of order for the
ever-generating and transformation of heaven and
earth. By way of balancing Yin and Yang
and simulating “the mind of heaven” with “returning”,
the refining of the internal elixir is accomplished.
Thus the practitioner could take part in the changes
and transformations of heaven and earth to refine
the elixir. By adopting principles embraced in Yi
into Daoism, CHEN Zhi-xu made distinctive explications
to the ontological Dao, principles for refinery,
as well as the methods to demonstrate the Dao, making
great contributions to the establishment of the
mature Daoist theory of internal elixir (refinery)
of the Song and Yuan dynasties.
Key words: CHEN Zhi-xu;
Daoist Yi learning; internal elixir; Yin
and Yang; mind of heaven
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山东古代易学史概论
杨
亚 利
（中共山东省委党校校刊编辑部，山东
济南 250021）
摘要：山东古代易学史可以划分为两个大的阶段：（1）上古至先秦易文化阶段。“易历三古人更三圣”中有二圣即伏羲、孔子是山东人，这个时期的易文化有东夷文化、邹鲁文化背景。（2）经学阶段。作为经学一部分的易学从汉到清出现了汉易、晋易、宋易三大系统，产生了郑玄、王弼这样的大家。这三大系统都源于山东，有齐鲁文化背景。
关键词：山东；易学史；易文化；经学
An outline
of the ancient
history of the Yi studies of Shandong
Province
YANG
Ya-li
(Editorial
Department of the Theory Journal, Party School
of Shandong Committee of CCP, Jinan 250021, China)
Abstract: The ancient
history of the Yi studies of Shandong can
be divided into two main stages: 1） from the remote
antiquity to the pre-Qin period. It was mentioned
(in the History of Han）that “Yi had
experienced three remote antiquities and been perfected
by three sages”, of whom two were Shandong-ese,
Fu Xi and Confucius, the Eastern Alien culture and
Zoulu culture being the background of the Yi
culture of this period. 2） The Confucian classics
studies period. As a part of the Confucian classics
studies, Yi studies from the Han to Qing
dynasties formed three systems of the Han Yi,
Jin Yi and Song Yi, and there
appeared some outstanding scholars as ZHENG Xuan
and WANG Bi. All these three systems originated
from Shandong, with the Qi-lu culture being the
background.
Key words:
Shandong; the history of Yi studies;
culture from Yi; Confucian classics studies
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《易经》与儒家思想之渊源
孙 熙 国
(山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（山东大学 马列部，山东 济南
250100）
摘要：诸子之学皆渊源于《易》。就儒家而言，其思想的基本特征是治国安民的社会实践。以此为参照，考诸《易经》，不难发现，儒家思想的许多内容，如和合精神、仁政思想、民本思想、内圣与外王相统一的思想等，皆可在《易经》中见其端绪。
关键词：易经；儒家；和合；民本；内圣外王
Yi jing
and the sources of Confucian thoughts
SUN Xi-guo
(Center for
Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)(Department of MarxLeninism,
Shandong University, Jinan 250100, China)
Abstract: All the schools
of thought that appeared during the period from
pre-Qin times to the early Han Dynasty originated
from Yi. As for Confucianism is concerned,
its thoughts are characterized with social practice
of governing the state well to pacify the people.
In the light of this and with reference to Yi
jing, it is not difficult to find that quite
a lot of the ideas of Confucianism, such as the
spirit of harmoniousness, the people being the foundation
of the state, and the unity of inner cultivation
and exterior action can be traced back to Yi
jing.
Key words: Yi jing;
Confucianism; harmoniousness; the people being the
foundation of the state; inner cultivation and exterior
action
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略论《周易》史观
全
泽 源
（华东师范大学
哲学系，上海 200062）
摘要：《周易》的形成出于占筮，古人以此来求知国之兴衰、人之穷通，具有一种“通古今之变”的思维倾向。所以它有别于其他类型的迷信，那蕴含其中的某种逻辑推演和理智分析的因素，被后来的易学及其哲学发展出一套《周易》的世界观、人生观和历史观。这些观点集中到一点就是：以阴阳变异的法则说明一切事物。本文主要从《周易》的特有思维模式及其古奥的言词来探讨其中所蕴含的历史观。并规约出两点：第一，《周易》所体现的历史演变方式；第二，《周易》史观中的历史动力。
关键词：周易；历史观；阴阳
On the view
of history in Zhouyi
QUAN Ze-yuan
(Department
of Philosophy, Huadong Normal University, Shanghai
200062, China)
Abstract: Zhouyi
was formed through divination, by which ancient
people sought the (reason for the) rise and decline
of the state and advantageousness or disadvantageousness.
It possesses an inclination of thinking of “thoroughly
comprehending the past and contemporary changes
(of history)”. So, it is different from other kinds
of superstition. Some element of logical inference
and intellectual analysis embraced in it was developed
into a set of views of the world, human life, and
history by thereafter the Yi studies and
its philosophy. These views can be centralized as
one: to explain all things by the principle of changes
and mutations between Yin and Yang.
This paper mainly discusses, from the distinctive
thinking mode and recondite remarks of Zhouyi,
the history views embraced in it and summarizes
them into 2 aspects: historical evolutionary mode
embodied in Zhouyi, and the historical impetus
in the view of history in Zhouyi.
Key words: Zhouyi;
view of history; Yin and Yang
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《周易》犯罪学思想探析
耿志勇1 陈莉2
（1．山东公安专科学校 马列部，山东
济南250014；
2．山东大学 公安处，山东 济南
250100）
摘要：《周易》中的犯罪学思想，几乎涵盖了现代犯罪学研究的所有理论基本点。本文从犯罪学基本概念、犯罪产生的客观必然性以及社会、政治诸方面揭示了犯罪产生的深层原因；还从人类学、生物学、心理学等方面探讨了犯罪产生的直接原因。并指出《周易》犯罪学对策论是以预防为主、法治与德治并举的原则；其理论架构具有整体性、动态性，体现了一种独特的认识方法。
关键词：易经；
易传； 犯罪学
A probe
into and analysis on the criminological idea
contained in Zhouyi
GENG Zhi-yong１，
ＣＨＥＮ Li２
(1. Department
of MarxLeninism, Shandong Police College, Jinan
250014, China;
2. Office of
Phublic Security, Shandong University, Jinan 250100,
China)
Abstract: The criminological
idea embraced in Zhouyi almost relates to
each academic focus of modern criminology research.
This paper attempts to reveal the profound reason
of crime from the aspects of the basic concepts
of criminology, the objective inevitability of crime,
the society, and the politics, etc. Besides, the
paper analyzes the direct reason of crime from anthropology,
biology, and psychology. It also indicates that
the criminological countermeasure expounded in Zhouyi
is to put prevention first, then to run a state
by both law and morality. The theoretic framework
of the idea is characterized with holisticity, dynamic-ness,
and uniqueness of understanding.
Key words: Yi jing;
Yi zhuan; criminology
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《周易》在东晋的传播及其对文学艺术的影响
李
剑 锋
(山东大学
文学与新闻传播学院，山东 济南250100)
摘要：东晋时期，学校讲授、私人传授和清谈是《周易》直接传播的主要方式。《周易》卜筮也对《周易》的传播起了推波助澜的作用。《周易》对文学艺术的影响主要表现在语词、意象、形式、观念、文论和小说等方面。
关键词：东晋；
周易； 文学； 艺术
The spreading
of Zhouyi in the Eastern Jin Dynasty
and its influence on literature and art
LI Jian-feng
(School of
Literature and Journalism, Shandong University,
Jinan 250100, China）
Abstract: In the Eastern
Jin Dynasty (317—420）, Zhouyi was directly
spread mainly by ways of teaching at school, passing
down privately, and philosophical disputing (among
the literati）. In addition, divination by Zhouyi
also put forward the spreading. Influences of Zhouyi
on literature and art are mainly manifested in words,
images, styles, conception, criticism and novels,
etc.
Key words: the Eastern
Jin Dynasty; Zhouyi; literature; art
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析其数之理，赏其序之美
——今本《周易》卦序排列数学规律再探
王俊龙
（高校文科学术文摘杂志社，上海
200234）
摘要：今本《周易》卦序是一篇精美绝伦的古典作品，其思想之深刻耐人寻味，其数理之精妙绝无仅有，其设计之完善令人吧为观止。《序卦》卦序的排列蕴含多重数理原则，本文将对一阴五阳卦分布律、二阳四阴卦分布律、三阴三阳卦分布律进行更精密地刻画以期对其认识更臻完善。而十二辟卦分布律、上经十八卦容斥律和下经十八卦容斥律的发现，更使我们有理由相信，《序卦》卦序是古人高超的数学才华的集中体现，是一件隐身数千年的数学极品。
关键词：周易；序卦；分布律；容斥律
On the mathematic
regulations conceived in the arrangement of the hexagrams'
order of Zhouyi in current version again
WANG Jun-long
(Office
of the China University Periodicals Abstracts, Shanghai
200234, China)
Abstract:
The arrangement of the hexagrams, order of
Zhouyi in current version is a much exquisite
classic. Its profoundness is thought-provoking, its
numerical principle is the most elegant one, and the
arrangement can be hailed as the acme of perfection.
The hexagrams, arrangement in the Orderly Sequence
conceives multiple numerical principles. This paper
makes a more exquisite explication of the law for the
hexagrams made up of 1 Yin line (--) and 5 Yang
lines (—) and those made up of 2 Yang lines and
4 Yin lines to perfect the acknowledgement of
it. And the discovery of the regulation of the arrangement
of the 12 dominant hexagrams (corresponding to the 12
months in lunar calendar), and that of the inclusion
exclusion principle for
the 18 hexagrams in Part I and for
the 18 hexagrams in Part II of the Text further
convince us that the orderly sequence is a collective
embodiment of the superb mathematic talents of the ancient
people and thus the hexagrams, order by the Orderly
Sequence is of the highest grade of the mathematics
having been hiding for thousands of years.
Key words: Zhouyi;
orderly sequence; law for the arrangement; law of compatibility
and incompatibility
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《周易》对中国古代数学的影响
乐
爱 国
（厦门大学
哲学系,福建 厦门 361005）
摘要：分析中国古代数学史上重要的数学著作可以看出，《周易》往往被古代数学家们视作数学发展最早的源头，而且在一些重要的数学著作中，数学家们运用《周易》中的有关概念表述数学问题，对《周易》中的数学问题及其相关问题进行深入的研究，取得了重要的数学成就。这一切足以表明《周易》对于古代数学发展具有非常重要的影响。
关键词：周易;中国古代数学;
数学的起源;
数学问题
The
affect of Zhouyi on ancient Chinese mathematics
LE
Ai-guo
(Institute
of Science of Religion, Department of Philosophy,
Xiamen University, Xiamen 361005, China)
Abstract: It can be seen
by analyzing the important works of the history of
ancient Chinese mathematics,Zhouyi used to
be regarded as the earliest origin of the development
of mathematics by ancient mathematicians. Moreover,
in some important mathematic works, mathematicians
took advantage of notions related in Zhouyi
to explain mathematic issues. They had made deep research
on the mathematic issues in Zhouyi and obtained
important achievements. All of these aspects are enough
to manifest that Zhouyi had exerted important
affects on the development of ancient mathematics.
Key words: Zhouyi;
ancient Chinese mathematics; origin of mathematics;
mathematic issues
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