1.南开大学
文学院，天津 300071；2.青岛大学 师范学院，山东 青岛 266071）
摘要：陆九渊以心解《易》，以此为其心学理论体系的建立和展开寻找到经典根据。其心学的本体论、工夫论和境界论与其对《周易》天地人三才一体的理论、三陈九卦之序、《艮》卦“艮背行庭”之旨、太极本体的解释关系密切。他的心学智慧也反过来丰富了《易》学的文化宝藏。
关键词：陆九渊；
心学； 周易； 易简
Zhouyi
and LU Jiu-yuan’s theory of the heart-mind
SHI Ming-qing1，
MA Dou-cheng2
（1.School
of Literature, Nankai University, Tianjin 300071，China;
2. Normal School, Qingdao University, Qingdao 266071,
China)
Abstract:
LU Jiu-yuan interprets Yi by his heart-mind theory
to seek classical basis for the establishment and opening
up of his heart-mind theoretical system. Aspects of
ontology, moral cultivation training and realm of thought
embraced in his heart-mind theory are closely related
to his views on Zhouyi. His wisdom reflected
in the heart-mind theory also enriched the cultural
treasure of the Yi learning.
Key words:
LU Jiu-yuan; heart-mind theory; Zhouyi;
simplicity of Yi
页首
荣
格 与 《 易 经 》
彭 贤
(曲阜师范大学 教育科学院，山东
曲阜 273165)
摘要：荣格在《易经》的影响下提出了具有重大理论价值的“同时性原理”，这是一种与因果律完全不同的普遍性联系。本文介绍了荣格的这一原理，依据《易传》的相关论述对其作了深入剖析，并进一步用“同气相求”“同类相动”的道理，对同时性现象，包括占筮过程作了新的解释。文章认为，荣格在肯定《易经》科学价值的同时，正确地指出了《易经》所代表的中国科学与西方科学在思维方式和认识方法上的根本区别。
关键词：荣格；易经；同时性原理；因果律；同气相求；感应
C. G.
Jung and Yi Jing
PENG Xian
(School of Educational
Sciences, Qufu Normal University, Qufu 273165,China)
Abstract: Influenced by
Yi Jing, C.G. Jung raised the theoretically valuable
synchronistic principle, which reveals an acausal versatile
correlation between things. This paper introduces this
principle and makes deep analysis on it by accounts
related in Yi zhuan, and gives a new interpretation
to synchronistic phenomena including the procedure of
divination by the theory of “creatures of the same nature
seek and respond one another” uphold in Yi zhuan.
The paper holds that, in affirming the scientific value
of Yi Jing, Jung correctly pointed out the essential
differences between Chinese sciences embodied by Yi
Jing and Western sciences in thinking modes and
cognitive methods.
Key words: Jung;Yi Jing;
synchronistic principle; law of causality; sensation
and response
页首
从“性”、“命”概念的演化看《易传》的著作年代及思想渊源
路德斌
(山东社会科学院
儒学研究所, 山东 济南 250002 )
摘要：本文通过对先秦儒学“性”、“命”概念之演化与发展的历史考察，指出：《易传》的性命之论与《中庸》、楚简、孟学相契，而与荀学不类；《易传》的创作年代是在荀子之前之思孟学派形成和兴盛时期，而不是在荀子之后。
关键词：性；命；易传；尽性俟命；思孟学派
A
study of the completed time of Yi zhuan
and its ideological sources by the evolution of the
concepts of “(human) nature” and “mandate”
LU
De-bin
(Institute
for Confucianism, Shandong Academy of Social Sciences,
Jinan 250002, China)
Abstract:
Through a historical examination of the evolution
and development of the concepts of “(human) nature”
and “mandate” appeared in Confucian documents of the
pre-Qin times, this paper points out that theories on
“(human) nature and mandate” expounded in Yi zhuan
accord with those elaborated in the Doctrine of the
Mean, certain materials on slips excavated at Chu,
and Mencius, but are not similar with theories of XUN
zi (313-230 BC); The completed time of Yi zhuan
should be during the time when the Confucian school
of Zi Si and Mencius was forming and flourishing, but
not after the day of XUN zi.
Key words:
(human) nature; mandate; Yi zhuan; accomplish
nature and await mandate； Confucian school of
Zi si and Mencius
页首
关于《周易》经文“道”“德”概念的思考
王 莹
（武汉大学 人文学院哲学系，湖北
武汉 430072）
摘要：在《周易》经的部分中，“道”“德”概念已开始出现。通过对《周易》经文“道”“德”概念的分析，我们可以看到“道”“德”概念无论以具体概念的形式，还是以抽象概念的形式出现在卦爻辞中，都体现了《周易》在理性思维的框架内，容纳了直观思维、形象思维等诸多思维方式的特点。
关键词：《周易》；道；德
A
study of the concepts of “Dao” and “De” appeared in
the Text of Zhouyi
WANG
Ying
(Department
of Philosophy, Wuhan University, Wuhan 430072, China)
Abstract:
The concepts of “Dao” (way) and “De” (virtue) had
appeared in the Text of Zhouyi. Through analyzing
these two concepts in the Text of Zhouyi, we
can see that, no matter in form of concrete concepts
or abstract concepts, the concepts of “Dao” and “De”
in the Text manifest that, within the frame of rational
thinking, Zhouyi had taken in many thinking modes
like perceptive thinking as well as thinking by images
and so on.
Key words:
Zhouyi; Dao; De
页首
张行成先天数学初探
——三论中国数学派
张其成
（北京中医药大学，北京
100029）
摘要：南宋易学家张行成是继邵雍之后的又一位数学派哲学家，在“象”与“数”的内涵和关系问题上，认为“象”为卦爻象，“数”为奇偶数；先数后象，由数生象。在“理”与“数”问题上，主张数生于理。提出“理数”的概念，以“理数”为宇宙万物的本体。通过对“太极”的阐释，进一步表明“数本论”思想。认为“太极”是兼包理气、虚实、动静之“数”。通过《易》《玄》的比较说明“先天图”为浑天象，“太玄图”为盖天象。先天图实际上反映的是先天数。由“象”而推及“数”，由“数”而推及“理”，由“理数”而说明天道规律和宇宙本体，是张行成象数哲学的最大特色。
关键词：张行成；数本论；先天数学；宋代易学
A
preliminary research on ZHANG Xing-cheng’s theory of
prenatal numbers
ZHANG
Qi-cheng
(Beijing
University of Chinese Medicine, Beijing 100029, China)
Abstract:
ZHANG Xing-cheng, an expert at Yi learning
in the Southern Song Dynasty, is another philosopher
of the school of numberology. For the connotations of
and correlations between images and numbers, he holds
that images refer to images of the hexagrams and those
of the lines, numbers refer to odd or even numbers;
numbers are prior to images, and the numbers produce
the images. For the relationship between the (Yi)
principles and numbers, ZHANG insists the latter are
produced from the former. More over, he raised the concept
of “number of principle” and regards it as the noumenon
of the myriad beings. By explicating Taiji, he
further exhibits his thought of “number ontology”, holding
that Taiji simultaneously comprise principles
and Qi, solidness and emptiness, moving and stillness.
By comparing Yi and Tai xuan, he concludes
that the “Prenatal Diagram” reflects an image of celestial
globe, but the “Tai xuan Diagram” an image of
the sky covering the earth. The “Primordial Diagram”
actually reflects the primordial numbers. ZHANG's image-number
philosophy is distinctively characterized with
inferring “numbers” from “images”, inferring “principles”
from “numbers”, and explicating the norm of the Dao
(Way) of heaven and cosmic noumenon by “principles of
number”.
Key words:
ZHANG Xing-cheng; number-ontology; the primordial
number-ology; Yi learning of the Song Dynasty
页首
《易数钩隐图》作者等问题辨
郭
彧
（华北油田
油建二公司职培中心，河北 任丘 062552）
摘要：自南宋时起，《易数钩隐图》一书的作者就有二字与二籍贯的争议。本文就有关问题进行了考辨。得出北宋有二刘牧、前刘牧著《易数钩隐图》、黄黎献为之续补等结论。最后指出，彭城刘牧的道学思想应当在宋明理学中占有一席之地。
关键词：易图；刘牧；宋明理学
A
discrimination of the author of Yi shu gou yin Tu
GUO
Yu
(Vocational
Training Center, the 2nd Company of Oilfield Construction,
Huabei Oilfield, Renqiu 062552, China)
Abstract:
Since the Southern Song Dynasty, the issue about the
author of the two books of Yi shu gou yin tu and
Yi shu gou yin tu yi lun jiu shi had become controversial.
This paper makes a textual research and discrimination
on six issues including that of the author of the two
books, concludes that there are two persons called LIU
Mu in the Northern Song Dynasty, Yi shu gou yin tu
was supplemented by HUANG Li-xian, and Yi shu gou
yin tu yi lun jiu shi was not written by LIU Mu.
Finally, the paper sets forth that there should be a
niche for the thought of the LIU Mu born at Pengcheng
in the Neo-Confucian School of the Song and Ming dynasties.
Key words:
Yi Diagrams; LIU Mu; Confucian school of the
Song and Ming dynasties
页首
“神农易”与《伏羲易》的比较
鲁庆中
（河南省社会科学院，河南
郑州 450002）
摘要：本文认为，“神农易”与《伏羲易》如“鸟之两翼，车之两轮”是中华大易体系的一体之两面，它们共同严密地构成了一个完整的系统的宇宙生成理论，以二进制数理自然地展现了宇宙生成的本然面目。它们孪生的对立统一关系恰恰又反过来证明着“一阴一阳之谓道”、“易以道阴阳”的易理精蕴和大易本旨。“神农易”与《伏羲易》的并行，将启示着人们重新对《易经》的象数进行深入地反思。
关键词：神农易；伏羲易；邵雍
On
the relationship between Shen Nong’s Yi
and Fu Xi’s Yi
LU
Qing-zhong
(Henan
Academy of Social Sciences, Zhengzhou 450002, China)
Abstract:
The paper holds that Sheng Nong’s (a legendary
Chinese figure who invented agriculture and herbal medicine,
being venerated as one of the Three Emperors) Yi
and Fu Xi’s (a legendary Chinese figure who invented
trigrams, even hexagrams, nets and taught people to
fish, hunt and raise livestock, also one of the Three
Emperors) Yi like “two wings of a bird and two
wheels of a cart”, forming two (inseparable) sides of
the system of Yi. They jointly and closely constitute
a holistic systematic theory for the cosmos’ generating,
naturally manifest the innate features of the cosmic
binary generation. Their twins like unity of opposites
just conversely demonstrates the profound Yi
principles and original connotations reflected as “(Transformations
between) Yin and Yang embraces the Dao”
in Yi zhuan and “Yi is that which explicates
(principles of) Yin and Yang” asserted
by Zhuang zi. Coexistence of Sheng Nong’s Yi
and Fu Xi’s Yi will inspire people to deeply
retrospect the image-number theory embraced in Yi
Jing again.
Key words:
Sheng Nong’s Yi; Fu Xi’s Yi; SHAO Yong
页首
卦主说刍议
赵荣波
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
摘要：卦主说是易学发展中一个比较重要的解易体例，其通过对《周易》经传的解构所蕴含的易学思想也是历代易学家研究的一个重要课题。卦主说发端于《易传》。后经西汉京房、魏王弼、清李光地等的阐述及运用，卦主说发展到相当完备的程度。虽然历代易学家所站的角度不同，认定卦主的标准也不尽一致，但他们之间毕竟存在着一定的承传关系。通过卦主说，他们阐明了一定的易学思想，也反映了当时的社会状况。
关键词：周易；卦主；时；位；德
On
the theory of Gua zhu
ZHAO
Rong-bo
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
Abstract:
Gua zhu theory (a theory holding that there
is one or more dominating lines in a hexagram) is a
comparatively important layout in interpreting Yi.
Thoughts of Yi revealed in the analysis and interpretation
by this theory had become an important subject for experts
at Yi in each dynasty. The theory of Gua zhu
originated from Yi zhuan (the Commentaries on
Yi), later was expounded and taken advantage
of by Jing Fang in the Western Han Dynasty, WANG Bi
in the Wei Dynasty, as well as LI Guang-di in the Qing
Dynasty, being developed to a fairly perfect degree.
In spite of the fact that the Yi experts of different
dynasties explicated the Gua zhu theory from
different angles and by different standards, there exists
a transmission between them. By the theory of Gua
zhu, they explicated some thoughts of the Yi
learning and reflected social circumstances of different
dynasties.
Key
words:
Zhouyi; Gua zhu;
timeliness; position; virtues
页首
《周易》与“白马非马”
——试论易学的对象和研究方法
苏 永 利
(山东大学〖KG*2〗易学与中国古代哲学研究中心，山东
济南 250100）
摘要：《易》相传有三个版本：《连山》、《归藏》和《周易》。秦汉以来，学界主流向以《周易》为《易》，“白马即马”，结果常使易学研究偏离《易》的本来——卦爻画。“周易学”主要是在卦爻辞的基础上以“象”的方式解《易》。综观易学史，与这种“经文易学”同样重要的治易方式还有二：五行易学和图书易学。传统“经文易学”之“象数与义理”的两派分类法有失全面，不利于揭示易道本质，“白马非马”。本文通过运用上述三种研易手段，尝试总结易道法则：阴阳之道、众界合一、和实生物。易学研究因缘而起，学者各取所需、各得其所。和而不同方为君子之道。易之道，“不可为典要，唯变所适”。
关键词：易；周易；象数；义理；五行；图书
Zhouyi
and “the white horse is not horse”：
on the object and
schools of the studies of Yi
SU Yong-li
(Center for Zhouyi
& Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China)
Abstract: The book of Yi
has three different kinds of publication: Lianshan,
Guizhang and Zhouyi. Zhouyi has
been taken as the Yi since Qin Dynasty and most
scholars of Yi have mainly concentrated on objects
other than the diagrams of Gua and Yao which are the
right content of Yi, hinting that a white horse was
taken as the only horse. The Studies of Zhouyi are of
Images , based mainly on the Text (affiliated words
) of Yi. There are in fact two more schools of
the studies of Yi other than that of the Text:
the Five Element Yi and the Numeral Yi.
The studies of Yi has been traditionally divided into
two schools: Image/numeral and moral principle, which
are too superficial to help people to realize the true
nature of Yi, hinting that the white horse is
only a horse. With the help of the three ways together,
we can conclude several principles of Yi: Yin
and Yang, All in One, and Differences. With different
background and for different purposes, different scholars
have seen different aspects of the nature of Yi.
The world is a mixture of differences and what Yi
tells is “changes”.
Key words: Yi; Zhouyi;
image-numeral; moral principle; the Five Elements, diagram-numeral.
页首
yixue@sdu.edu.cn
