目录(Table of
Contents)
●易学史研究(STUDIES
OF YI LEARNING HISTORY)●
再论退溪易学(吕绍纲)
On
LI Tui-xi's Yi learning again (LÜ Shao-gang)
孔子晚年心志蠡测
——并为《莫春篇》作一新解(林义正)
My superficial view on
Confucius' will at his old age (LIN Yi-zheng)
《大戴礼记·易本命》象数发微(刘彬)
Image-number
connotations implicated in The Records of Rites ·
Original Destiny on Yi by DAI De (LIU
Bin)
●出土文献与易学研究(EXCAVTED
DOCUMENTS AND YI LEARNING)●
考古发现与先秦易学(连劭名)
Archeological
discoveries and Yi learning of the pre-Qin period (LIAN Shao-ming)
周原卜甲与《周易·蛊卦》(陈蔚松)
Oracular
shells excavated at Zhouyuan and the hexagram of Gu
in Zhouyi
●周易与哲学文化(ZHOUYI
AND PHILOSOPHY AND CULTURE)●
《周易》与中国象科学(刘长林)
Zhouyi
and Chinese image science (LIU Chang-lin)
《易传》中的语言哲学思想探论
——兼论儒、道、《易》的语言哲学思想之异同(吴根友)
A study of linguistic philosophy
in Yi zhuan
(WU
Gen-you)
《彖传》韵考(杨端志)
A
textual research on the meter and rhyme scheme in Tuan
zhuan
(WU Ke-feng)
●研究生论坛(FORUM
FOR GRADUATE STUDENTS)●
朱熹对邵雍先天象数学的继承和发展（李秋丽）
ZHU
Xi's inheritance from and improvement of SHAO Yong's
prenatal image-number theory (LI Qiu-li)
21世纪易经文献学研究展望（邓声国）
Prospects
of Yijing philological study for the 21rt century (DENG
Sheng-guo)
再论退溪易学
吕绍纲
（吉林大学
古籍整理研究所，吉林 长春 130012）
摘要：文章辨析了退溪与朱熹在对待《周易》“经传关系”问题上的差异，特别强调：退溪并不尊崇朱子易为卜筮而作的观点，他坚定的实行经传合观，也与朱子在经传分合上犹疑不定的态度大相径庭。朱子易为卜筮而作的观点，在当时或以后并未得到很多人的认同。
关键词：易学；李退溪；朱熹；卜筮；以传解经；经传分离
On
LI Tui-xi’s Yi learning again
LÜ
Shao-gang
(Institute
of Ancient Books, Jilin University, Changchun 130012，China)
Abstract:
This paper discriminated differences between LI Tui-xi
and ZHU Xi in treating the relationship between the
Text and Commentaries of Zhouyi, and particularly
emphasizing that Tui-xi did not advocate ZHU’s view
of that Yi was composed for the purpose of divination,
but firmly adhered to the unity of the Text and Commentaries,
widely divergent from ZHU’s hesitating attitude to the
correlation between the Text and Commentaries. ZHU’s
view of that Yi was originally an oracular book
was not widely acknowledged then or later.
Key
words: Yi
learning;
LI Tuixi;ZHU
Xi;interpreting the Text with the Commentaries; separation
between the Text and Commentaries
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孔子晚年心志蠡测
——并为《莫春篇》作一新解
林义正
(台湾大学
哲学系，台湾 台北)
摘要：孔子晚年的心志如何，的确多费猜疑。作者发现其中最主要的关键在于如何对当今留下的史料作恰当的选取与解读而已。本文以《论语》为基准，通过《易传》与《春秋》来了解孔子晚年的思想。对《论语》里自古以来号称难解的《莫春篇》作出新的了解，显豁孔子晚年密契天道的意境，指出这正是孔子志存拨乱，推阐易道，作《春秋》运诸三世之苦心。后世实在不宜再忽视或过度怀疑《孟子·滕文公下》、《史记·孔子世家》及新近出土帛书《易传·要篇》等史料具有呈显孔子晚年思想实况的价值性。
关键词：论语； 易传； 春秋；天道； 易道
My
superficial view on Confucius’ will at his old age:
Simultaneously
extending an new interpretation for the part of Late
Spring in the Analects
LIN
Yi-zheng
(Department
of Philosophy, Taiwan University, Taibei, Taiwan, China)
Abstract:
It is really difficult to guess Confucius' will
at his old age. The author maintains that the crux of
the matter is how to appropriately choose historical
materials available to understand it well. Treating
some related content in the Analects of Confucius
as the criterion, this paper attempts to analyze Confucius'
thought at his old age by interpreting the related parts
in Yi zhuan and the Spring and Autumn
Annals. Meanwhile, the paper raises a new interpretation
of the part of the Late Spring, being claimed to be
difficult to be understood in the Analects, to stress
Confucius' conception of closely uniting with the Dao
of heaven, and pointing out this is the pains Confucius
had taken to set then the chaotic society to rights
by expanding the principles dwelling in Yi and
revising the Spring and Autumn Annals. It is
really not advisable for the decedents to neglect or
over suspect the value of the historical materials such
as Mencius · Duke Wen of Teng (II), Historical
Records · Hereditary Houses of Confucius, as well
as Yi zhuan · Yao copied on silk excavated, in
manifesting Confucius' real thought at his old age.
Key
words: Confucius' Analects; Yi zhuan; the
Spring and Autumn Annals; the Dao of heaven;
principles in Yi
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《大戴礼记·易本命》象数发微
刘
彬
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（山东大学
哲学与社会发展学院，山东 济南 250100）
摘要：本文通过对《大戴礼记·易本命》中一段资料的分析，认为这段资料的言论被置于“易”的境域中，论说者是从易道的高度阐发万物性命之理的，其论说本于古易象数，采用了“义理本于象数”、即“观象系辞”的阐述方式。由此，本文对《易传》“观象系辞”和古籍中“义理本于象数”的学术理路和阐述方式的合理性进行了哲学思考，从“象”的本质入手，给出了其必然理由。
关键词：易；
大戴礼记； 象数
Image-number
connotations implicated in The Records of Rites · Original Destiny on Yi by DAI De
LIU
Bin
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）(School
of Philosophy and Sociology, Shandong University, Jinan
250100, China）
Abstract: Through analyzing a part of materials from The Records of
Rites · Original Destiny on Yi by DAI De, this paper
holds that, if these materials are examined from the
perspective of Yi, the explicator was expounding
principles for the nature and destinies of the myriad
creatures. His theory based on the imagenumber system
of the ancient Yi, and departed from the mode
of moral principles bases on image
number and affiliating words (to the hexagrams
and lines) by observing
the implicated images. From this, the paper philosophically
examines the rationality for the academic approach and
explicating mode of affiliating words by observing images
extended from Yi
zhuan
and moral principles
being based
on imagenumber elucidated in ancient books,
and gives an inevitable reason for it from the intrinsic
quality of image.
Key
words: Yi; The Records of Rites by DAI
De; image-number
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考古发现与先秦易学
连劭名
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（北京教育学院
中文系，北京 100011）
摘要：本文从考古发现的一些才料，考证了先秦易学的若干问题。认为，古贞与鼎同字，贞亦训“定”，鼎是“定命”的象征。殷墟卜辞“卜王”与《周易》卦辞中的“安贞”同义。卜辞中有“由王事”，即“从王事”。《周易》爻辞中有“从王事”。《周易》卦爻辞中屡言“我”，取象与“从王事”全同。卜辞中有神名“虫虫”，指太一神。包山楚简中有神名“二天子”，应是伏牺、神农。郭店楚简《成之闻之》中的“大帝”即为“易”。张家山汉简《盖庐》出现了“太极”的概念，是研究古代思想的珍贵资料。
关键词：出土文献；考古；易学
Archeological
discoveries and Yi learning of the pre-Qin
period
LIAN
Shao-ming
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
Unversity, Jinan 250100, China)(Department of Chinese
Language and Literature, Beijing Educational College,
Beijing 100011, China)
Abstract:
On the basis of some archeological discoveries, this
paper discusses some issues of Yi learning of
the pre-Qin period, pointing out that ancient character
of Zhen(贞)
was the same character of Ding(鼎),
the former can also be glossed as Ding (定,
deciding) and the latter is a symbol for Dingming(定命,
deciding destiny). The meaning of Bu wang(卜王)
carved in the oracular shells from the Yin ruins (ruins
of the late Shang Dynasty) is synonymous with An
zhen(安贞) , the
affiliated characters in Zhouyi. The oracular
characters of You Wang shi (由王事)
from the Yin ruins denotes the same meaning with Chong
Wang shi (从王事)
in Zhouyi. The images of the character of Wo
(我) mentioned several
times in Zhouyi are identical with those of the
characters of Chong Wang shi. The God Hun mentioned
in the oracular words from the Yin ruins refers to the
God Tai yi (太一,
Grand One). The God of Er Tian zi (二天子,
double sons of heaven) mentioned in the Chu bamboo slips
excavated at Bao shan, should refer to Fu xi and Shen
nong. Da chang （大常）in
Cheng zhi Wen zhi copied on the Chu bamboo slips
excavated at Guo dian, Hubei Province, refers to Yi
(易). The concept
of Taiji had come into being in the Han bamboo
slips excavated at Zhang jia shan, being a valuable
material for us to study ancient thoughts.
Key
words:
excavated
documents; archeology; Yi
learning
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周原卜甲与《周易·蛊卦》
陈蔚松
（华中师范大学
历史文献研究所，湖北 武汉 430079）
摘要：1976-1977年,陕西周原出土带字卜甲190多片,其中有6片刻有用六个数字组成的易卦。经考定,数字卦用阴爻
、阳爻—表示，则在《周易》中有相对应的卦。其中周原85号卜甲刻有数字卦及卦辞，其数字卦与《周易·蛊卦》相对应。本文进一步考证，其卦辞也与《周易·蛊卦》初六爻辞“厉终吉”相合。又，周原9号卜甲有卜辞“大出于川”，可考与《周易·蛊卦》卦辞“元亨，利涉大川”为同一件事。在结合周原卜甲及其它典籍相互参证的基础上，本文对《周易·蛊卦》卦辞爻辞进行新的诠释，并对相关的商周史事进行考述。
关键词：周原；卜甲；周易；蛊卦
Oracular
shells excavated at Zhouyuan and the hexagram of Gu
in Zhouyi
CHEN
Wei-song
(Institute
of Chinese Historical Documents, Central China Normal
University, Wuhan 430079, China)
Abstract:
From 1976 to 1977, over 190 pieces of oracular shells
inscribed were excavated at Zhouyan, Shaanxi Province.
6 of them were carved with Yi hexagrams composed
of six numerical figures. By textual research, it has
been verified that, if the figurehexagrams are illustrated
with lines of Yin and Yang, we can find
the hexagrams corresponding to them in Zhouyi.
For instance, the figurehexagram affiliated with oracular
words on No. 85 oracular shell corresponds to the hexagram
of Gu in Zhouyi. In addition, the paper
further verifies that its affiliated words also coincide
with the affiliated words “perilous, but there will
be good fortune in the end” to the initial line of the
hexagram of Gu. Moreover, the words “crossing
the great stream” on No. 9 oracular shell described
the same events with the words “great progress and success,
there will be advantage in crossing the great stream”
affiliated to the hexagram of Gu. On the basis
of both Zhouyuan oracular shells and other classical
books, this paper makes a new interpretation of the
affiliated words to the hexagram and lines of Gu,
and elucidates the related history of the Shang and
Zhouyi dynasties.
Key
words: Zhouyuan;
oracular shells; Zhouyi；the
hexagram of Gu 页首
《周易》与中国象科学
刘
长 林
（中国社会科学院
哲学研究所，北京 100078）
摘要：本文通过对《周易》和古希腊哲学的比较，说明中西方在传统认识上，由于时空选择不同，从而形成了两种科学。西方的传统认识，以空间为主，时间为辅，空间统摄时间。中国的认识传统，以时间为主，空间为辅，时间统摄空间。因此，前者认识世界着重在“体”，后者则着重在“象”。对“象”层面的认识为“象科学”，主要采用自然整体方法和意象方法。象的实质是“气”。“气”是时间属性占优势的物质存在，与空间属性占优势的实物和物理场不同，构成世界的另一半。中医学是象科学的代表。中医学的突破，定将带来象科学的复兴，对人类的未来和健康发展具有关键意义。
关键词：时空选择；体；象；气
Zhouyi
and Chinese image science
LIU
Chang-lin
(Institute
of Philosophy, Chinese Academy of Social Sciences, Beijing
100078, China）
Abstract:
By comparing Zhouyi with ancient Greek philosophy, this paper
points out that, traditionally, different choice of
time or space in knowing the world between the east
and west forms two kinds of sciences. Traditional western
knowledge considers space as the primary and time as
the secondary with the former governing the latter,
while traditional Chinese knowledge goes the other way
round. Therefore, the former knowledge lays emphasis
on being itself while the latter one on image. Knowledge
of image can be classified as image science adopting
the method of regarding beings as a natural whole and
that of image analogy. The substance of image is Qi.
Different from a real substance and physical field,
Qi is a substantial existence in which the property
of time, which constitutes the other half of the world,
is predominant. Traditional Chinese medicine is a representative
of the image science. Break through of traditional Chinese
medicine studies will certainly revive the image science,
essentially significant to human future and health.
Key
words: choice of time or space; substance; image;
Qi
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《易传》中的语言哲学思想探论
——兼论儒、道、《易》的语言哲学思想之异同
吴
根 友
（武汉大学
人文学院哲学系，湖北 武汉 430072）
摘要：本文试图对《易传》中的语言哲学思想，以及以孔子、孟子、荀子为代表的儒家和以老子、庄子为代表的道家的语言哲学思想进行初步分析，对先秦哲学中的语言哲学所关涉到的问题作一点探索性的研究，看先秦部分思想家考察了汉语言的哪些方面的特征，为我们反思现代汉语与现代中国哲学的关系提供某些启示。
关键词：易传；儒家；道家；语言哲学
A
study of linguistic philosophy in Yi zhuan：
simultaneously
on the similarities and differences between Confucianism,
Daoism and Yi in linguistic philosophy
WU Gen-you
(Department
of Philosophy, School of Humanities, Wuhan University,
Wuhan 430072, China）
Abstract:
This paper attempts to make a primary analysis on the
linguistic philosophy in Yi zhuan, Confucianism
represented by Confucius, Mencius and Xun zi's thoughts,
and Daoism represented by Lao zi and Zhuang zis thoughts,
and make a tentative research on the issues related
to linguistic philosophy in the pre-Qin period philosophy,
to study what characteristics of Chinese language some
of the pre-Qin thinkers had examined. This paper supplies
some inspiration for us to introspect the relationship
between modern Chinese language and modern Chinese philosophy.
Key
words: Yi zhuan; Confucianism; Daoism; linguistic
philosophy
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《彖
传》 韵 考
杨
端 志
(山东大学
文学与新闻传播学院，山东 济南
250100）
摘要：本文据《彖传》解释古经六十四卦卦名、卦辞、卦义的特点，认定《彖传》为六十四章，逐章考证了其押韵韵部，共得出二百五十三个韵脚字，即二百五十三个韵句；又据换韵与语义特征，考证了《彖传》的语义段。二百五十三个韵脚字分布于古韵十八部中，这为一系列的重要研究提供了基础。
关键词：彖传；音韵；韵脚
A
textual research on the meter and rhyme scheme in Tuan
zhuan
YANG
Duan-zhi
(School
of Literature and Journalism, Shandong University, Jinan
250100, China）
Abstract:
According to the characteristic of Tuan zhuan
(the Judgment, two of the Ten Wings) in interpreting
the name of, the affiliated words to, and connotations
of the 64 hexagrams, the author firmly believes that
Tuan zhuan was divided into 64 chapters and further
studies its meter and rhyme scheme, discovering 253
rhyming words. Moreover, by its rhyme changes and semantic
characteristics, the paper studied the semantic units
of Tuan zhuan. The 253 rhyming words are distributed
to eighteen ancient rhyme sections, offering a basis
on which to issue a series of important researches.
Key words:
Tuan zhuan; meter and rhyme scheme; rhyming word
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朱熹对邵雍先天象数学的继承和发展
李 秋 丽
（山东大学 易学与中国古代哲学研究中心，山东 济南
250100）
摘要：朱熹从探究《易》之本义的角度，继承和发展了邵雍的先天象数学，提出了《周易》本来是卜筮之书的思想，主张“三圣易”和经传相分，探析了河图、洛书及其关系，进而对伏羲画卦的内在机制以及大衍之数五十的来源做了阐释，从而不仅为象数易学增添了新内容，而且为学人提供了一种合理的解《易》方法。
关键词：朱熹；周易本义；邵雍；先天象数学；河图；洛书
ZHU
Xi’s inheritance from and improvement of SHAO Yong’s
prenatal image-number theory
LI
Qiu-li
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(Department
of Philosophy, Shandong University, Jinan 250100, China）
Abstract:
In the course of probing into the original connotations
of Yi, ZHU Xi succeeded and improved SHAO Yong's
prenatal imagenumber theory, pointing out that Zhouyi
was originally a book for divination, and laying emphasis
on the
three sages' Yi and the separation between the
Text and Commentaries. He studied and analyzed the relationship
between the He Tu (The He Map) and Luo Shu
(The Luo Writing), and further elaborated the innate
mechanism for Fu Xi to draw the trigrams or hexagrams,
and the origin of the divinatory number of 50, not only
having refurbished the Yi studies, but also offered
a reasonable interpretative method for Yi.
Key words:
ZHU Xi; original connotations of Yi; SHAO Yong;
prenatal image-number theory; He Tu; Luo Shu
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21世纪易经文献学研究展望
邓
声 国
（山东大学
古籍整理研究所，山东 济南250100）
摘要：易学研究是当代国学研究的一个重要课题。在新世纪里，易经文献整理如何发展和继续，这是从事易学研究的文献学者需要首先思考的问题。文章针对学科的走向问题，提出了一系列个人的见解和主张。
关键词：易经；文献学；发展走向
Prospects
of Yijing philological study for the 21th century
DENG
Sheng-guo
(Research
Institute of Ancient Books, Shandong University, Jinan
250100, China)
Abstract:
The study of Yijing is one of
the important issues in today’s study of Chinese
national culture．In
the 21th century，it
is the first question to be thought
for the
philologist to develop the philological study
of Yijing
and other ancient books. This paper attends to put forward
a series of individual opinions in view of the developing
trend of this
subject．
Key
words: Yijing; Philology; developing trend
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