目录(Table of
Contents)
●简帛易研究(STUDIES
OF YI COPIED ON BAMBOO SLIPS AND SILK)●
释“易，所以会天道人道者也”(汤一介)
An
interpretation of “Yi is what that communicates the
Dao of
heaven and that of human” (TANG Yi-jie)
王家台《归藏》与《穆天子传》(朱渊清)
Gui
Cang excavated at Wang jia tai and A Biography
of the
King Mu of Zhou
(ZHU Yuan-qing)
《归藏》、《坤乾》源流考
——兼论秦简《归藏》两种摘抄本的由来与命名(任俊华 梁敢雄)
A textual research
on the relationship between Gui Cang and Kun Qian
(REN Jun-hua, LIANG Gan-xiong)
●经传与易学史研究(STUDIES
OF JING & ZHUAN AND YI LEARNING HISTORY)●
孔子眼中的卜筮(朱冠华)
Divination in Confucius’eyes
(ZHU Guan-hua)
郭璞易占与道教关系探考(连镇标)
A
study on the connection between GUO Pu’s Yi divination
and Daoism (LIAN Zhen-biao)
本易理以诂易辞
由易辞以准易象
——试论尚氏易学的特色及其对易学史的贡献(赵
杰)
On
characteristics of SHANG Bing-he’s Yi learning
and his contribution
to the history of Yi learning
(ZHAO
Jie)
《序卦》卦序中的“参伍”“错综”思想(李尚信)
The
thought of “three &
five” and “interchanging” in the hexagrams’
order described
in The
Orderly Sequence
(LI
Shang-xin)
●易学与哲学文化(ZHOUYI
AND PHILOSOPHICAL CULTURE)●
哲学视野下的汉易卦气说(王新春)
On
the Gua qi theory in Han Yi learning from philosophical
perspectives
(WANG Xin-chun)
熊十力之《周易》新诠释与儒学复兴(［韩］郑炳硕)
A
new interpretation of Zhouyi by XIONG Shi-li
and the revival of Confucianism
(JUNG
Byung
seok
［South
Korea］)
易学的推类逻辑(吴克峰)
Logic of analogy in Yi
learning
(WU Ke-feng)
释“易，所以会天道人道者也”
汤一介
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
(北京大学
哲学系，北京 100871)
摘要：《郭店楚简·语丛》“易，所以会天道、人道者也”，大概是现存最早和最明确表达“天人合一”思想的命题。《易》的“所以会天道、人道”，表明“天”、“人”之间的关系实为一内在关系，二者是不离相即的，而西方哲学则以“外在关系”立论。《周易》是中国最古老探讨“所以会天道、人道”的经典。
关键词：郭店楚简；语丛；易；天道；人道；天人合一
An
interpretation of “Yi is that which communicates
the Dao of heaven and that of human”
TANG
Yi-jie
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）(Department of Philosophy, Beijing
University, Beijing 100871, China)
Abstract:
“Yi is what that
communicates the Dao of heaven and that of human” recoded
in Guodian Chu Jian·Yu Chong (a compilation
of manuscripts copied on the bamboo slips of the state
of Chu, one of the Warring states, excavated at Guodian,
Hubei Province, China） might be the earliest and most
explicit proposition now available to express the thought
of unity of heaven and human. This proposition indicates,
in traditional Chinese philosophy, the relationship
between heaven and human is an immanent inseparable
one, while, in western philosophy, it is argued as an
external relationship. Zhouyi is the most ancient
classic discussing the communication of the Dao of heaven
and that of earth.
Key words:
Guodian Chu Jian; Yu Chong; Yi;
the Dao of heaven; the Dao of human; unity of heaven
and human
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王家台《归藏》与《穆天子传》
朱 渊 清
（上海大学 古代文明研究中心，上海200436）
摘要：1993年3月，湖北江陵王家台15号秦墓中出土了《归藏》。王家台《归藏》举世瞩目，一些学者认为它就是商易。本文根据王家台《归藏》内容多出《穆天子传》本事的事实，认定王家台《归藏》必成书于《穆天子传》之后，属战国作品。本文还进一步分析了学术史上的相关问题，以为类似王家台《归藏》的内容很可能在西晋汲冢所出书中就已经发现。
关键词：王家台《归藏》；《穆天子传》；郭璞；汲冢书
Gui
Cang excavated at Wang jia tai and A Biography
of the King Mu of Zhou
ZHU
Yuan-qing
(Research
Center of Ancient Civilizations, Shanghai University,
Shanghai 200436,China）
Abstract:
In March 1993, Gui Cang copied on bamboo
slips was excavated from a tomb of the Qin Dynasty (221-206
BC，at Wang jia tai, Jiangling County, Hubei Province.
Being regarded as the Yi of the Shang Dynasty
(c. 17th-11th centuries BC）, this Gui Cang unearthed
aroused worldwide attention in the academic circle.
Basing on the fact that most parts of contents of this
Gui Cang originated from the real historical
events recorded in A Biography of the King Mu of
Zhou, this paper inferred affirmatively this Gui
Cang was compiled later than the Biography
and was classified as works of the Warring States Period
(475-221 BC）. The author further analyzed some related
issues of the academic history and concluded that contents
of this Gui Cang had most probably been found
in the books from the tomb of the prince of An Xi excavated
in 281 of the Western Jin Dynasty (265-317）.
Key words:
Wang jia tai; Gui Cang; A Biography
of the King Mu of Zhou; GUO Pu; books excavated
at Ji
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《归藏》、《坤乾》源流考
——兼论秦简《归藏》两种摘抄本的由来与命名
任俊华1
梁敢雄2
（1.《伦理学研究》杂志编辑部，湖南
长沙 410006； 2.黄冈工业学校，
湖北 黄冈 438000）
摘要：本文论证了晋代前《归藏》易之文从未面世，晋以降历代《归藏》的版本均出自汲冢书《易繇：阴阳卦》，还着重考证了春秋时宋《坤乾》与战国时《周礼》所称《归藏》的渊源关系，指出王家台１５号秦墓出土的卦占书包含有甲、乙两种其底本不尽相同的、以卦占为主体的《归藏》摘抄本，当称为《归藏·64卦占》为宜。
关键词：归藏；坤乾；汲冢书；易繇阴阳卦；秦简卦占书
A
textual research on the relationship between Gui
Cang and Kun Qian
——Simultaneously
on the origin and naming of the two versions of extracts
from Gui Cang copied on bamboo slips of the Qin
Dynasty
REN Jun-hua1,
LIANG Gan-xiong2
(１．Editorial
Department of Ethics Studies, Changsha
410006; ）
（2.
Huanggang Engineering School, Huanggang 438000, China)
Abstract:
This paper expounded that, before the Jin Dynasty (265-420),
the contents of Gui Cang (《归藏》)had never come
out; while, since the Jin Dynasty, all versions of Gui
Cang in different dynasties originated from
Yi Yao: Yin yang Gua (《易繇：阴阳卦》) excavated at
the place of Ji in 281. The paper emphatically studied
the relationship of source and course between Kun
Qian (《坤乾》) called by the state of Song of the Spring
Period (770-476 BC) and Gui Cang called in Rites
of Zhou of the Warring States Period (476-221 BC),
and pointing out that divination books excavated at
Wang-jia-tai comprise two different versions of extracts
from Gui Cang with divination by hexagrams being
their main body. Therefore, it is advisable to name
them Gui Cang·Divination by the 64 Hexagrams.
Key words:
Gui Cang; Kun Qian; books unearthed from
the tomb at Ji; Yi Yao：Yin yang Gua; divination
books on bamboo slips of the Qin Dynasty
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孔子眼中的卜筮
朱冠华
（香港道教学院，香港）
摘要：文章具体论述了孔子“重德轻筮”的学《易》旨趣及其与孔门天命观的深层关联，指出：帛书《要》篇的思想内容，在孔门有其自身悠久的承接发展过程，绝非汉儒所创。
关键词：重德轻筮；德命；禄命；帛书《要》
Divination
in Confucius' eyes
ZHU
Guan-hua
(Hong
Kong College of Daoism, Hong Kong, China）
Abstract:
Concretely explicating Confucius' aims and purpose
of learning Yi being stressing virtues and despising
divination, and the deep correlations between Confucius
aims in learning Yi and his outlook on the mandate
of heaven, with the mandate of virtue and that of rank
being differentiated, this paper points out that contents
and thought of the chapter of Yao copied on silk
were succeeded and developed from the school of Confucianism
itself, absolutely not founded by Confucians of the
Han Dynasty.
Key words:
Stressing virtues and despising divination; mandate
of virtue; mandate of rank; Yao copied on silk
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郭璞易占与道教关系探考
连镇标
（福建师范大学
中文系 易学研究所，福建 福州350007）
摘要：郭璞不仅精通易学，而且深谙道家道教学说及其方术。在长期的易占实践中，他往往把这二者有机地结合起来，相得益彰，获得极大成功。本文从阐析郭璞易占的具体筮例入手，深入探考了道教与易占之间的特殊关系，庶几有助于人们对魏晋时期易象数学的发展状况有较为全面的了解。
关键词：郭璞；易占；道教；方术；堪舆
A
study on the connection between GUO Pu's Yi
divination and Daoism
LIAN
Zhen-biao
(Department
of Chinese Language
& Literature, Fujian Normal University, Fuzhou
350007, China)
Abstract:
GUO Pu was well versed not only in Yi learning,
but also in Daoism and its occult techniques. In a long
period of divination practice by Yi, he would
organically combine both, with one complementing the
other, attaining great success. By elucidating and analyzing
specific divination examples, this paper deeply studies
the unique connection between Daoism and divination
by Yi, so as to help people to have an overall
understanding on the development of the image-number
Yi learning in the Wei and Jin dynasties.
Key words:
GUO Pu; divination by Yi; Daoism; occult
techniques; geomancy
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本易理以诂易辞
由易辞以准易象
——试论尚氏易学的特色及其对易学史的贡献
赵 杰
（山东大学 哲学与社会发展学院，山东
济南 250100）
摘要：本文认为，本易理以诂易辞，由易辞以准易象，这是尚秉和先生注解《周易》的基本原则，也是他独辟蹊径所发明的注易新方法。依据此一原则和方法，尚先生一扫东汉以来易家注易迂曲立说、穿凿附会之风气，穷究易理，广搜易象，以易解易，以〖ＪＰ３〗易证易，其对《周易》经、传的诠释，“六通四辟，若合符契”。由此不仅纠正了千百年来易家注易的诸多流弊和错误，而且也牢固地确立了尚秉和先生在易学史上的大师地位。
关键词：尚秉和；易理；易辞；易象；象数；义理
Interpreting
the affiliated phrases by Yi's principles and
deciding Yi's images by the affiliated phrases:
On characteristics of SHANG Bing-he's Yi learning
and his contribution to the history of Yi learning
ZHAO
Jie
(School
of Philosophy and Sociology, Shandong University, Jinan
250100, China)
Abstract:
This paper holds that interpreting the affiliated phrases
(to the hexagrams and specific lines) according to Yi's
principles and deciding Yi's images by the affiliated
phrases is a basic criterion for SHANG Bing-he to interpret
and annotate Zhouyi,
a new way he stroke out in interpreting and annotating
Yi. By this criterion and method, Mr. SHANG swept
farfetched interpretations since the Eastern Han Dynasty
(25-220), and began to deeply probe into Yi's
principles, extensively collect Yi's images,
interpret and demonstrate Yi by Yi itself,
having made a thorough and convincible interpretation
on the Text and Commentaries of Zhouyi. By this
way, not only were lots of mistakes and abuses for thousands
of years corrected and remedied, but also his position
as a Great Master was solidly established in the history of Yi
learning.
Key words:
SHANG's Yi learning; principles dwelling
in Yi; affiliated phrases; images; image-number;
philosophical connotations
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《序卦》卦序中的“参伍”“错综”思想
李 尚 信
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
摘要：今本《周易》六十四卦卦序即《序卦》卦序，是根据一定象数原则有规律地排列出来的，而这种象数原则又体现了当时人的宇宙观及《易》的基本精神。三才、五行及错综变化思想是古人宇宙观的基本内容之一，也是易学的基本内容之一，而在《序卦》卦序建构所运用的诸多象数原则中，就有“参伍”“错综”原则。
关键词：周易；《序卦》卦序；参伍；错综
The
thought of “three & five” and interchanging in the
hexagrams' order described in The Orderly Sequence
LI
Shang-xin
(Center
for Zhouyi Ancient
Chinese Philosophy, Shandong University, Jinan 250100,
China)
Abstract:
The current 64 hexagrams order,
i.e. the order described in The Orderly Sequence
of the Hexagrams, was regularly arranged according
to certain imagenumber principles embodying people's
cosmic outlook at that time as well as the principal
spirit of Yi. Thought of the Three Powers (heaven,
earth and human), Five Elements and interchanging is
one of the basic components of the ancient people's
cosmic outlook, and one of the basic components of Yi
learning. Among the numerous image-number principles
to establish the hexagram's order in The Orderly
Sequence, there include principles of interlocking
of “three &
five” and interchanging.
Key
words:
Zhouyi;
the hexagrams order in The Orderly Sequence;
three &
five; interchanging
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哲学视野下的汉易卦气说
王
新 春
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（山东大学 哲学系，山东 济南
250100）
摘要：卦气说是汉代易学家在融旧铸新的哲学诠释学进路下所显发的基本学说。此说始彰于孟喜，大显于焦赣、京房，深化于《易纬》，发皇于马融、荀爽、郑玄诸人，达其极致于虞翻，透显着相关易学家独特的总体宇宙关怀和终极人文关切，昭示着汉代〖ＪＰ３〗儒者本天道以立人道、法天道以开人文的基本社会人生理念，也部分地反映出神学的人文化与人文的神学化这双重并行而互补的学术文化过程在该时代的演进轨迹。
关键词：汉代易学；卦气说；宇宙关怀；人文关切
On
the Gua-qi theory in the Han Yi learning
from philosophical perspectives
WANG
Xin-chun
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）(Department of Philosophy, Shandong
University, Jinan 250100, China）
Abstract: With old learning and new creations being merged, Gua-qi
theory (a theory elucidating the correspondence between
the seasonal points and lines of the hexagrams) is a
basic theory expounded by experts at Yi of the
Han Dynasty (206 BC-220 AD) from the approach of philosophical
hermeneutics. Championed by MENG Xi, brightened by JIAO
Gan and JING Fang, deepened by Yi Wei (Yi
Weft）, expanded by MA Rong, XUN Shuang, and ZHENG
Xuan, and culminated by YU Fan, this theory manifested
related Yi learning experts' cosmic as well as
ultimate humanistic concerns, and exposed their basic
idea on social life of basing on the Way of heaven to
found the Way of human and emulating the
former
to expand latter, and partly reflected the development
orbit of the academic and cultural course of the dual
development and mutual complement between the humanization
of theology and the theologization of humanistic at
that time.
Key
words: Yi
learning of the Han Dynasty; Gua-qi
theory; cosmic concerns; humanistic concerns
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熊十力之《周易》新诠释与儒学复兴
郑炳硕
（岭南大学
人文学部 哲学系，韩国 庆北 庆山）
摘要：熊十力生当20世纪前半叶，在面对中国固有的传统文化和西方的现代文化交锋的时代背景之下，把现实的根本问题判断为挺立民族文化主体的生命问题，企图通过对《周易》的改铸与辨伪的新的诠释来复兴儒家固有的生命力和创造精神，进而会通中西文化及哲学。
关键词：熊十力；周易；新儒学；创新
A
new interpretation of Zhouyi by XIONG Shi-li
and the revival of Confucianism
ＪＵＮＧ Ｂyung-seok
(Department
of Philosophy, School of Humanities, YeungNam University,
Gyungsan, South Korea）
Abstract:
Born in the earlier half period of the 20th century,
when traditional
Chinese culture was in conflict with the western one,
XIONG Shi-li regarded strengthening the life of national
culture as then the actual fundamental issue, in an
attempt to revive intrinsic vitality and creative spirit
of Confucianism by a new interpretation of Zhouyi,
and further to merge eastern and western cultures as
well as philosophies into one.
Key words:
XIONG Shi-li; Zhouyi；neo-Confucianism;
renewal
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易学的推类逻辑
吴克峰
（南开大学
马克思主义教育学院，天津 300071）
摘要：易学中的逻辑问题，是一个在易学和逻辑学研究中被忽视的问题，但又是一个关系到对中国文化史、思想史和逻辑史的再认识的重要问题。易学中的逻辑是推类逻辑，本文给出了理由，同时以现代逻辑的方法给出了易学推类逻辑的形式系统，并作了讨论。指出易学逻辑是在中国文化背景下的以汉字表述的特有逻辑形式，建立了中国古代的普遍语言，形成了自我满足的语义系统，其在为人们提供正确的认识方法和为古代科学提供认识工具方面与西方逻辑是一致的。
关键词：推类；易学；类符号；汉字普遍语言
Logic
of analogy in Yi learning
WU
Ke-feng
(Educational
School of Marxism, Nanka University, Tianjin 300071,
China）
Abstract:
The issue of logic in Yi learning had been
neglected in studies of Yi learning and logic,
but it is an important issue relating to rerecognition
of the
history
Chinese of culture, ideology and logics. This
paper holds and reasoned that logic in Yi learning
is that of analogy. With modern logical modes, the paper
illustrated and discussed the formal system of analogous
logic of Yi learning, raising that, with
a particular logical form on the background of Chinese
culture and accounted by Chinese characters, logic of
Yi learning established Chinese ancient universal
language and formed a selfsatisfactory semantic system,
which accords to western logics in offering correct
recognitive methods to people and recognitive tools
for ancient science.
Key
words:
analogy;
Yi learning; classification mark; Chinese universal
language
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