目录(Table of
Contents)
●简帛易研究(STUDIES
OF YI COPIED ON BAMBOO SLIPS AND SILK)●
试论帛书《衷》的篇名和字数(廖名春)
On the name
and number of Chinese characters of the chapter of Zhong
copied on silk (LIAO Ming-chun)
《太一生水》“神明”新释(赵卫东)
A new interpretation of Shen-ming in Tai-yi-sheng-shui
carved on bamboo slips (ZHAO
Wei-dong)
●易学史研究STUDIES
OF I CHING LEARNING HISTORY()●
试论宋明易学的太极动静观(郑万耕)
On the outlooks on the moving and motionlessness of
Taiji in I Ching learning of the Song
and Ming dynasties (ZHENG
Wan-geng)
论焦循对“卦变”说之批评及其《易》学建构([马]庾潍诚)
On JIAO Xun's
criticism on the theory of transforming among the hexagrams
and the establishment of his I Ching learning
([Malaysia]
YU Wei-cheng)
以象解筮的探索——论尚秉和先生对《左传》《国语》筮例的阐解(黄黎星)
Interpreting
divination examples with images of the hexagrams: On
Mr. SHANG Bing-he's interpretations on the divination
examples illustrated in Zuo Zhuan and Guo
Yu (HUANG
Li-xing)
《左传》、《国语》筮数“八”之初探（韩慧英）
A
tentative research on the divination number of eight
recorded in Zuo Zhuan
and Guo Yu (HAN Hui-ying)
●易学与哲学文化(ZHOUYI
AND PHILOSOPHICAL CULTURE)●
《周易》的阴阳学说及其对实在的理解(陈
贇)
Yin-yang
theory and the implication of reality in Zhouyi
(CHEN
Yun)
论牟宗三哲学中的易学研究(王兴国)
On MOU Zong-shan's
I Ching learning in his philosophy (WANG
Xing-guo)
“《易林》几与《三百篇》并为四言诗矩矱——钱钟书论《易林》述评(陈良运)
An
account and comments on QIAN Zhong-shu's views on Yi
Lin (CHEN Liang-yun)
试论帛书《衷》的篇名和字数
廖 名 春
（山东大学 易学与中国古代哲学研究中心，山东
济南250100）
（清华大学
思想文化研究所，北京100084）
摘要：论文通过对帛书易传三件残片的缀合和考释，认为所谓的帛书《易之义》原篇题当为《衷》，是孔子后学按照阴阳和衷共济的主题所选定的孔子论《易》言论的汇编，编者以为这些言论是最为适当的论《易》之语，故名其为《衷》；而原记字数“二千”当为“四千”之误；同时进一步考定帛书《要》的篇首当为今本《系辞》的第十章。
关键词：帛书；易传；衷；篇名；字数
On
the name and number of Chinese characters of the
chapter of Zhong copied on silk
LIAO
Mingchun
(Center
for & Zhouyi
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, China）
(Institute
for Thought &
Culture, Qinghua University, Beijing 100084, China）
Abstract:
By putting the three parts of Yi Zhuan
(Commentaries on the Book of Change） copied on
silk together and certain textual research, the paper
maintains that the original name of what called Yi-zhi-yi
(Implications of Yi） should be Zhong
(centrality or impartiality）, a collection of Confucius'
commentaries on Yi compiled by Confucius' disciples
of later generations according to the theme of balance
of Yin and Yang. The compilers considered
these commentaries are the most appropriate utterance
on Yi, and hence the name. And the number of
characters of 2000 ought to be a mistaken number of
4000. Meanwhile, the author concluded by textual research
that the first paragraph of Yao (Essentials）
ought to be the 10th chapter of Xi Ci in current
version.
Key words:
Book on silk; Yi Zhuan; Zhong;
name of the chapter; number of characters
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《太一生水》“神明”新释
赵卫东
（山东师范大学 政治法律学院，山东
济南 250014）
摘要：自郭店竹简面世以来，《太一生水》引起举世瞩目，对其“神明”的诠释见仁见智。本文在全面总结了对《太一生水》之“神明”的各种解释的基础上，结合《太一生水》的宇宙论系统，提出了对“神明”的新诠释。
关键词：太一生水；神明；昏明；昼夜
A
new interpretation of Shen-ming in Tai-yi-sheng-shui carved on bamboo slips
ZHAO
Wei-dong
(School
of Politics and Law, Shandong Normal University, Jinan
250014, China）
Abstract: Since the bamboo slips unearthed at Guo-dian, Hubei province,
came out, the chapter of Tai-yi-sheng-shui
(The great One produces water）aroused a worldwide attention
in the academic circle, and scholars differ much in
interpreting the “Shen-ming” (神 明, literally,
miraculous and bright). Basing on an overall summary
of different interpretations, the paper put forth a
new interpretation of Shen-ming in the light
of the cosmic system of Tai-yi-sheng-shui.
Key words:
Tai-yi-sheng-shui; Shen-ming; dawn and
daybreak; day and night
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试论宋明易学的太极动静观
郑 万 耕
(北京师范大学 哲学系，北京 100875)
摘要：太极动静观是宋明易学哲学的一个重要问题。经过周敦颐、张载、朱熹、王夫之等人辩论，逐步解决了太极如何生出阴阳二气，太极自身为什么具有运动变化的性能，现象世界又何以流转不已，也即物质世界怎样产生，又何以生生不息的重大理论问题。
关键词：太极；动静；阴阳；理；太和；絪緼
On
the outlooks on the moving and motionlessness of Taiji
in I Ching learning of the Song and Ming Dynasties
ZHENG
Wan-geng
(Department
of Philosophy, Beijing Normal University, Beijing 100875,
China)
Abstract:
Outlook on the moving and motionlessness of Taiji
(Great Pole) was an important subject in the philosophy
of I Ching (the Book of Change) learning of the
Song and Ming dynasties. Arguments through ZHOU Dun-yi,
ZHANG Zai, ZHU Xi, and WANG Fu-zhi, etc. gradually solved
significant questions related, such as how Taiji
produces Yin and Yang Qi (energy）,
why Taiji itself has the property of moving and
changing, how the phenomenal world moves ceaselessly,
i.e. how the material world was produced and producing
ceaselessly.
Key words:
Taiji; moving and motionlessness; Yin-yang;
idea; great harmony; copulation
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论焦循对“卦变”说之批评及其《易》学建构
［马］庾潍诚
（新加坡国立大学 中文系，新加坡）
摘要：焦循破除汉人“卦变”说之非，在《易》学史上颇具远识及贡献。他自己创立的另一套解《易》体系，有以下特点：(一)这是一套“之卦”学说，而不是“卦变”说。它是在既定和已生成的64卦基础上，用阴阳互变的“爻动”(爻之)关系解释《周易》经传，不存在卦与卦的相生成问题。(二)焦循这套学说，虽然体系繁密，但不符合历史事实，且多为强《易》就例、牵强附会之论。(三)焦循并没有最后解决《易》学史上“卦变”说的千古难题。
关键词：焦循；卦变；之卦
On
JIAO Xun's criticism on the theory of transforming among
the hexagrams and the establishment of his I Ching
learning
YU
Wei-cheng
(Department
of Chinese Language &
Literature, Singapore National University, Singapore)
Abstract:
JIAO Xun showed his deep insight and contributions in
the history of I Ching (the Book of Change） learning
by his criticism against the theory of transforming
among the hexagrams popular in the Han Dynasty and established
another system to interpret Yi. The characteristics
of the system are as follows: （1） it is a theory of
transformed hexagrams, but not hexagrams transforming,
for he, on the basis of the definite and transformed
64 hexagrams, interprets the Text and Commentaries of
Zhouyi with the transforming between Yin
andYang, thus it is not about the mutual producing
between hexagrams; (2） though this system is diverse
and complicated, its contents do not accord with the
historical facts, and stretches the meaning to yield
to his own rules; (3) JIAO Xun did not solve the problem
of the theory of transforming among the hexagrams through
ages in the history of I Ching learning after
all.
Key words:
JIAO Xun; theory of the hexagrams' transforming;
theory of transformed hexagrams
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以象解筮的探索
——论尚秉和先生对《左传》《国语》筮例的阐解
黄黎星
（福建师范大学
文学院易学研究所，福建 福州350007）
摘要：《左传》《国语》中的筮例，是对《易》学研究极具价值的材料，历代学者对此进行过许多研究考辨、阐释解说。近代《易》学大师尚秉和先生既以《左传》《国语》筮例作为创立“尚氏学”的最重要的佐证材料之一，又将“以象解《易》”的方法用以阐解《左传》《国语》的筮例，颇具特色。本文考察了尚先生以象解筮的具体内容，辨析了“尚氏说”的自洽性，并就“尚氏说”中“观象”与“用象”、“易理”与“义理”等问题进行追问与思考。
关键词：尚秉和；《左传》；《国语》；筮例；《易》象
Interpreting
divination examples with images of the hexagrams:
On
Mr. SHANG Bing-he's interpretations on the divination
examples illustrated in Zuo Zhuan and Guo
Yu
HUANG
Li-xing
(Institute
for I Ching Learning, School of Literature, Fujian
Normal University, Fuzhou 350007, China)
Abstract:
The divination examples illustrated in Zuo Zhuanand
Guo Yu are valuable materials for I Ching
learning research. And on account of this, scholars
from generation to generation have been made numerous
textual research and interpretations on them. Mr. SHANG
Bing-he, a modern expert in I Ching learning,
took advantage of the divination examples as the most
important proof for the school of "SHANG's I
Ching Leaning" which characterized as interpreting
the divination examples in Zuo Zhuan and Guo
Yu with images of the hexagrams. This paper investigated
Mr. SHANG's specific interpretations with images, analyzed
SHANG's I Ching Learning's self-harmoniousness,
and discussed issues as "observing images"
& "using images", "Yi's connotations"
& "philosophical connotations" in SHANG's
theory.
Key words:
SHANG Bing-he; Zuo Zhuan; Guo Yu; divination
examples; images of Yi
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《左传》、《国语》筮数“八”之初探
韩 慧 英
(山东大学
易学与中国古代哲学研究中心，山东 济南 250100)
（山东大学 哲学与社会发展学院，山东
济南 250100）
摘要：《左传》、《国语》是记载春秋时期历史事件的重要典籍，对于我们考究先秦人们治《易》之基本情状，具有不可低估的作用。“八”字之谜乃《左传》、《国语》中存留至今的“阙疑”，本人在前人研究的基础上，对“八”字之疑阐发一下个人浅见，旨在抛砖引玉，与读者朋友共同商榷。
关键词：左传;
国语；筮数; 八
A tentative
research on the divination number of
“eight”
recorded in Zuo Zhuan and Guo Ｙu
HAN
Hui-ying
(Center
for Zhouyi and Ancient Chinese Philosophy, Shandong
University, Jinan 250100,China)
(Department
of Philosophy, Shandong University, Jinan 250100,China)
Abstract:
As important classics recording historical events
of the Spring period, Zuo Zhuan(Zuo's Commentaries
on the Spring Annals) and Guo Yu (Remarks of
Monarchs) could exert functions which can not be underrated
for us to study the basic circumstance in I Ching
learning research of the pre-Qin times. The character
of “eight”（八) has been a puzzle left by Zuo Zhuan
and Guo Yu. On the basis of the predecessors'
achievements, the author elucidated her opinion on the
character of “八”,to
induce others to come forward with better ideas.
Key words:
Zuo Zhuan; Guo Yu; I Ching learning;
divination; eight
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《周易》的阴阳学说及其对实在的理解
陈
赟
（华东师范大学
中国现代思想文化研究所，上海 200062）
（华东师范大学
哲学系，上海 200062）
摘要：《周易》体现的是周代的哲学意识，它的基本精神方向是以人承天，强调实在本身的未完成性以及人对于实在的参与性。《周易》对于实在的理解完全建立在阴阳观念上。阴阳在《周易》主要不是两种气体，而是隐显或幽明。在《周易》体系中，阴阳构成了实在的根本特征，以阴阳为中心的世界观具有不可测度、未决定性的特征，实在的显现总是具有新奇的面相，不断的自我更新是实在的本性；而且，实在的显现具有时间性的特点。《周易》对于实在的理解不是建立在主体—客体的模式上，而是以人与实在的交互参与、彼此渗透为基础，实在通过人的参与而成为实在，人也通过参与实在而将自身提升到人性的水平，随时的智慧正是人参与实在的基本途径。
关键词：周易；阴阳；实在
Yin-yang
theory and the implication of reality in Zhouyi
CHEN
Yun
(Institute
for Modern Chinese Thought & Culture, East China
Normal University,Shanghai 200062,China)
(Department
of Philosophy, East China Normal University, Shanghai
200062，China)
Abstract:
Zhouyi embodied the philosophical consciousness
of the Zhou Dynasty. Stressing the incompleteness of
reality itself and humans participation into the reality,
Zhouyi's basic spirit is that human ought to
emulate the Way of Heaven. Reality implicated in Zhouyi
was completely founded on the concepts of Yin
and Yang. Yin and Yang in Zhouyi
were not two kinds of gases, but properties of hiding
& appearing or dimness & brightness. In the
system of Zhouyi, Yin and Yang
constitutes the basic characteristics of reality. The
world outlook with Yin-yang being the core is
characterized with unpredictability and undecidedness
and the reality always appears with novelty, hence constant
self-renewing forms the nature of reality. Besides,
the appearing of reality has the property of time. The
implication of reality in Zhouyi was not founded
on the binary mode of subjectobject, but on the mutual
participation and mutual permeation between human and
heaven. Through human's participation, Reality become
reality, and human enhances itself to the realm of human
nature. The wisdom of changing with time is just the
basic approach for human to participate into reality.
Key
words:
Zhouyi;
Yin and
Yang;
reality
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论牟宗三哲学中的易学研究
王兴国
（云南师范大学
儒学与中国传统思想研究所，云南 昆明 650092）
摘要：牟宗三的易学研究为的是从易学中发见与解析中国哲学、中国思想，旨在抉发中国的玄学与道德哲学，而不是作一种历史的研究。他从哲学上为《周易》的解释提供了一个逻辑符号论的模型，为中国古典思想的现代诠释作出了首开先河的有益尝试；他对易学的“实在论的价值论”或“超越的内在”的价值论的诠释，与康德、维特根斯坦关于道德世界的“超越的外在论”不同；他对易之道德世界的分析与解释也是极其形式化的逻辑的。在这些分析与解释中，《周易》的“逻辑世界”或“符号世界”变成了语义的价值世界，或者说，作为“数理物理”世界的《周易》变成了价值论的道德世界。无论是在叙述方式，或内容的阐释与解析上，牟氏的这项研究都是十分新颖的，为国内所未有。但是，牟氏的易学研究只是他学思的开端起步，相对于他的逻辑研究来说，易学研究构成了他的哲学思想发展进路的前逻辑起点，而非逻辑起点，具有形式的象征意义。
关键词：牟宗三；前逻辑起点；逻辑起点；数理逻辑方法论；实在论的知识论；实在论的价值论
On
MOU Zong-san’s I Ching learning in his philosophy
WANG
Xing-guo
(Institute
for Confucianism & Chinese Traditional Thoughts,
Yunnan Normal University, Kunming 650092, China）
Abstract:
Purpose for MOU Zongsan to study
I Ching learning was to discover and interpret
Chinese philosophical thoughts in I Ching learning,
aiming at digging out Chinese metaphysics and moral
philosophy but not a study of I Ching learning
history. He offered philosophical model of logic symbol
for interpreting Zhouyi and worked out a first
beneficial attempt at the modernistic interpretation
of Chinese classics thoughts. His interpretations of
the axiology of realism or the axiology of transcendental
immanence of I Ching learning differ from I.
Kant and L. Wittgensteins transcendental externalism
of the moral world. His analyses and interpretations
of I Ching were also much of formal logic. And
Zhouyi’s world of logic or world of symbols became
a semantic world of axiology, or
Zhouyi
as a numerical and physical world became a moral
world of axiology in his analyses and interpretations.
No matter in his styles of account or his elucidation
and interpretation on the contents, MOu's study of I
Ching learning was quite unique and fresh. Yet,
MOU's study of I Ching learning was only the
starting point for his academic thought. Compared to
his study of logic, his study of I Ching learning
was only a pre-logical but not a logical starting point,
possessing a formal symbolic significance.
Key words:
MOU Zong-san; study of logic; study of I Ching
learning; realism; axiology
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“《易林》几与《三百篇》并为四言诗矩矱”
——钱钟书论《易林》述评
陈良运
（福建师范大学 文学院，福建 福州350007）
摘要：当代学人尊之“文化昆仑”的钱钟书先生，对汉代焦延寿《易林》给予诗学意义上的极高评价：称与《诗经》“并为四言诗之矩
矱”。《管锥编》立《焦氏易林》专题，论述《乾》、《坤》……《未济》等三十林，涉及林辞数百篇。先生慧眼独具，对所论及篇、句的文学价值，从“造境寓意”、“拟象变象”、“词令之妙”等方面作细致分析，纵横比较、中外沟通，使《易林》的文学意义凸显于两汉文学背景之上，亦为中国文学史之奇葩。但钱先生以“文本自足”观认为不必为《易林》姓焦姓崔“判儿猫之是非”，本文对此提出异议。
关键词：焦延寿；易林；诗经；钱钟书
An
account and comments on QIAN Zhong-shu's views on Yi
Lin
CHEN
Liang-yun
(School
of Chinese Language and Literature, Fujian Normal University,
Fuzhou 350007, China)
Abstract:
Mr. QIAN Zhong-shu, venerated as the Mont Kunlun
of culture by modern literary scholars, had highly praised
Yi Lin written by JIAO Yan-shou of the Han Dynasty
in the sense of poetry: It could almost be respected,
like the Book
of Poetry, as a model formulating the four-character
poem rules. In his writing of Guan Zui Bian,
Mr. QIAN arranged a special subject of JIAO's
Yi Lin and accounted 30 sets of the 64
hexagrams, relating hundreds of four-character lines
of verses. Departing from the aspects of creating circumstances
with metaphors, proposing and transforming images, wonderfulness
of wordchoice, and comparing vertically and horizontally,
Mr. QIAN made a painstaking analysis on its literary
value, making Yi Lin's literary sense outstanding
on the literary background of the Han Dynasty. But Mr.
QIAN, viewing “Yi Lin from textual selfsufficiency”,
held that it was unnecessary to clarify whether the
author of Yi Lin was JIAO Yan-shou or CUI Tuan.
To this, this paper raised an objection.
Key words:
JIAO Yan-shou; Yi Lin; the Book of
Poetry; QIAN Zhong-shu
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