目录(Table of Contents)
●易学与哲学文化(ZHOUYI
AND PHILOSOPHICAL CULTURE)●
试论《周易》的原初意义与现代意义(欧阳康
孟筱康)
On the original
and modern significance of Zhouyi (OUYANG Kang;
MENG Xiao-kang)
生存结构与心灵境界——面向21世纪的中国哲学(黄玉顺)
Survival structure
and realm of mind: On Chinese philosophy facing the
21st century (HUANG Yu-shun)
从《太玄》看扬雄的人性论思想(问永宁)
On YANG Xiong’s
thought on human’s nature by his Tai Xuan
(WEN Yong-ning)
《易传》对《乐记》音乐美学思想的影响——兼谈《乐记》中两个相互游离的美学观(张义宾)
Yi Zhuan’s
influence on the musical aesthetic ideology in Yue
Ji: Simultaneously on the two incompatible aesthetic
outlooks in Yue Ji
(ZHANG Yi-bin)
●简帛易研究(STUDIES
OF YI COPIED ON BAMBOO SLIPS AND SILK)●
从帛书《易传》考察《文言》的实义(［港］邓立光)
On the real
meaning of Wen Yan by studying Yi Zhuan
copied on silk (［Hong Kong］DENG Liguang)
简论帛书《易传》中的卦气思想(井海明)
On
the gua-qi
theory
in
Yi
Zhuan
copied
on silk
(JING
Hai-ming)
●经传与易学史研究(STUDIES
OF JING & ZHUAN AND I CHING LEARNING HISTORY)●
史易之间:三种易学的遐想(［美］苏德恺著
陈红新 张文智 译)
The
Yijing in and out of history
(［USA］Kidder
Smith)
《周易》、金文“孝享”释义(舒大刚)
A new interpretation
of “Zhi-xiao-xiang” mentioned in the hexagram of Cui
(SHU Da-gang)
《周易·坎卦》考释(谷文双)
A textual research
and interpretation of the hexagram of Kan
(GU Wen-shuang)
●研究生论坛(FORUM
FOR GRADUATE STUDENTS)●
王肃易学刍议(乐胜奎)
A
textual research on WANG Shu's
I
Ching
learning
(LE
Sheng-kui)
成就与不足——浅议郭沫若的《周易》研究(魏晓丽)
On
GUO Mo-ruo's
scholarly research on Zhouyi
(WEI
Xiao-li)
《补斋口授易说》考(黎知谨)
A
textual research on the author of the book of Buzhai
Kou Shou Yi Shuo (LI
Zhi-jin)
试论《周易》的原初意义与现代意义
欧阳康1
孟筱康2
（1.华中科技大学，湖北
武汉 430072； 2.武汉大学 出版社，湖北 武汉 430072）
摘要：文章首先阐述了考察《周易》价值的方法，然后运用这一方法全面考察了《周易》的原初意义与现代意义。作者认为，《周易》的产生标志着中华民族抽象思维能力的关键性跃迁；《周易》的内容折射着当时的自然、社会和人文状况，记载着古代先民对于当时复杂的自然、社会和人生问题的特别关注与初步思考；《周易》的人生智慧和行为原则，反映着趋利避害和预见未来的价值取向；《周易》的思维方式汇集着当时的思维工具和认识方法，表达着最初的终极关怀和哲学意识。而《周易》所提供的始源性材料，有助于我们从根源性上来把握中华文化及其当代特点；易学史的演变与发展则为我们更好地把握历史文化发展进程提供了重要的思想资料；《周易》所表达的人生智慧和思维方式对于当今人类把握现实与面向未来也具有极为重要的启示和借鉴意义。
关键词：周易；中华文化；人生智慧；思维方式；当代意识
On
the original and modern significance of Zhouyi
OUYANG
Kang1; MENG Xiao-kang2
(1.Central
China Science
& Technology
University, Wuhan 430072,China;
2.Publishing
House, Wuhan University, Wuhan 430072)
Abstract:
The paper at first elaborated the method of examining
the value of Zhouyi, and then took advantage
of the method to give an overall investigation on Zhouyi's
original and modern significance. The author holds:
the emergence of Zhouyi marked a key forward
leap of the abstraction ability of Chinese nation; the
contents of Zhouyi reflected the natural, social and
humanistic circumstance at that time, recorded ancient
sages' special concern and primary consideration on
the complicated natural, social and life issues at that
time; Zhouyi's wisdom for life and principles
for action reflected its value orientation of tending
towards advantage to avoid harm and towards future prediction;
Zhouyi's thinking method gathered tools for thinking
and methods for acknowledgement at that time, and indicated
the ancient sages' primary ultimate concerns and philosophical
consciousness. The original materials Zhouyi offered
are helpful to us to master traditional Chinese culture
and its characteristic from its root and origin; while,
the development of the history of I Ching learning
supplied important materials of thought for us to grasp
the course of the historical and cultural development;
the life wisdom and thinking mode indicated by Zhouyi
are significant and inspiring for modern human to face
the reality and keep the future in view.
Key words:
Zhouyi; Chinese culture; life wisdom; thinking
mode; modern consciousness
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生存结构与心灵境界
——面向21世纪的中国哲学
黄 玉 顺
（四川大学 哲学系，四川 成都610064）
摘要：中国哲学可视为一种“生命哲学”或“生存哲学”，它所关注的核心问题就是“生存结构”或“生命结构”，而这种生命结构本质上又体现为阴阳结构。阴阳结构或阴阳范畴，从其内容来看，其实也就是中国人的心灵结构，同时也是我们的心灵境界，体现了一种生命关怀或“生命忧患”意识；从其形式方面来看，则是一种“结构思维”方法。当今人类面临着许许多多紧迫的世界性、全球性问题，以《周易》哲学为代表的中国生命结构哲学或许能够给我们以相当的启示。答案就是：多元一体，共存互补。
关键词：中国哲学；阴阳；生存结构；心灵境界
Survival
structure and realm of mind: On
Chinese philosophy facing the 21st century
HUANG
Yu-shun
(Department
of Philosophy, Sichuan University, Chengdu 610064, China)
Abstract:
Chinese philosophy can be regarded as a philosophy
for life or philosophy for survival. The core issue
it concerns is survival structure or life structure.
This kind of life structure embodies yin-yang
structure in nature. Considered from its contents, yin-yang
structure or yin-yang category is Chinese people's
mind structure as well as our mind realm, manifesting
a kind of life concern and consciousness of anxiety
of life; considered from its mode, it is a structural
thinking mode. Modern human are facing a multitude of
emergent universal and global issues, Chinese life structure
philosophy represented by Zhouyi can probably
give us an important enlightenment. The answer is: multifactors
in one body ought to coexist with mutual supplement.
Key words:
Chinese philosophy; yin-yang; survival
structure; realm of mind
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从《太玄》看扬雄的人性论思想
问 永 宁
（深圳大学 文学院，广东 深圳 ５１８０６０）
摘要：一般讲扬雄的人性论，都以《法言》为依据，认为他是“善恶混”派的代表。并认为他的人性论缺乏内在超越的根据，比较接近于荀子。本文认为《太玄
》中蕴涵丰富的人性论思想，研究扬雄的人性论，应以《太玄》为基础。扬雄的人性论本于其天道观，有很强的超越性，扬氏以五行为架构，提出了非常具体的超越途径，其思想接近于性善说。
关键词：扬雄；人性论；《太玄》；五行
On
YANG Xiong's thought on human's nature by his Tai
Xuan
WEN
Yong-ning
(School
of Chinese Language & Literature, Shenzhen University,
Shenzhen 518060, China)
Abstract: People talking about YANG Xiong's thought on human's nature
usually adopt his Fa Yan as their basis, insisting
that his thought represents the school of human's nature
is a combination of good and evil and standing that
his thought on human's nature lacks the basis of internal
transcendence, close to XUN Zi's thought. On the contrary,
this paper adheres that YANG Xiong's Tai Xuan contains
abundant thought on human's nature, and to study his
thought on human's nature, we ought to base on Tai
Xuan. YANG's thought on human's nature departed
from his thought on the universe, possessing a strong
spirit of transcendence. Basing on the structure of
the five elements, YANG Xiong put forward a much concrete
transcending way. His thought is close to that human's
nature is inherently good-hearted.
Key words:
YANG Xiong; thought on human's nature; Tai Xuan;
five elements
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《易传》对《乐记》音乐美学思想的影响
——兼谈《乐记》中两个相互游离的美学观〖ＢＴ）〗
张 义 宾
（山东大学 艺术学院，山东 济南
250100）
摘要：《乐记》受到了《荀子》和《易传》的影响，由此形成了两种根本不同的美学观。其中源于《荀子》一系的美学思想以现成性的世界为哲学基础，认为音乐的源泉在于心与物相感；而源于《易传》一系的美学思想则以生生性的生活世界为哲学基础，认为音乐以生活世界的本体为源泉。在以西方主客二元文化为主导的现代语境中，现代人对源于《荀子》的美学思想有明确的理解，但对源于《易传》的美学思想却发生了十分严重的文化“误读”，以致于多数现代学者将其全盘否定。其实，只有来自《易传》的美学思想才是《乐记》理论的精华，它真正代表了中国美学的精神，是西方传统文化难以解读的中国学术思想，是中国人对世界文明的独特贡献。
关键词：易传；乐记；礼乐；心；物；天；地
Yi
Zhuan's influence on the musical aesthetic ideology
in Yue Ji:
Simultaneously
on the two incompatible aesthetic outlooks in Yue
Ji
ZHANG
Yi-bin
(School
of Art, Shandong University, Jinan 250100, China)
Abstract:
The book of Yue Ji (Records of Music) was impacted
by ideologies dwelling in Xun Zi and Yi Zhuan,
resulting two incompatible aesthetic viewpoints: One
originated from Xun Zi bases upon the formative
world outlook and insists that music comes from the
mind's response to the external world; the other originated
from Yi Zhuan bases on the philosophy that the
world is ever changing and maintains that music roots
in the living world per se. In the modern language atmosphere
of western dualistic culture with subject and object
separated, people have a clear comprehension on the
former viewpoint, whereas misread the latter as seriously
as such that a majority of modern scholars deny it completely.
In fact, as a particular contribution of Chinese people
to the world civilization, it is the latter, which genuinely
represents Chinese aesthetic spirits and difficult to
be comprehended by western culture, that forms the theoretic
essence of Yue Ji.
Key words:Yi
Zhuan; Yue Ji; rituals
& music;
mind; external world; heaven; earth
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从帛书《易传》考察“文言”的实义
［港］邓 立 光
（香港城市大学 语文学部，香港）
摘要：根据对帛书《易传》的考察，“文”的实义，是指外柔内刚的德性，而表现为谦德。这种意义的德性，称为“文德”，是就政治人格而言的德性。故“文言”是“‘文’之言”的意思，义为“有关为政者（或从政者）德性的言说”。
关键词：帛书；易传；文言；文德
On
the real meaning of Wen Yan by studying Yi
Zhuan copied on silk
DENG
Li-guang
(Department
of Chinese Language
& Literature,
the City University of Hong Kong, Hong Kong, China)
Abstract: By studying Yi Zhuan copied on silk, it can be seen
that the real meaning of the Wen in Wen Yan
of Yi Zhuan refers to virtue internally
firm and externally soft, a virtue of modesty.
This virtue is a kind of cultivated virtue departing
from the political personality. So Wen Yan means
speech of virtue for governors.
Key words:
book on silk; Yi Zhuan; Wen Yan;
cultivated virtue
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简论帛书《易传》中的卦气思想
井 海 明
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（山东大学 哲学与社会发展学院，山东
济南 250100）
摘要：本文讨论分析了《二三子》、《要》、《衷》等帛书《易传》中所蕴含的卦气思想，说明帛书《易传》与今本《易传》之间有着密不可分的关系。这一卦气思想是与其前的卦气思想一脉相承的，汉代的卦气思想，就是在此基础上建构完善起来的。探讨帛书《易传》中卦气说的存在，对于推进两汉象数易学的研究有着重要意义。
关键词：帛书；易传；卦气说
On
the gua-qi theory in Yi Zhuan copied on
silk
JING
Hai-ming
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100
School
of Philosophy and Sociology, Shandong University, Jinan
250100, China)
Abstract:
This paper discussed the gua-qi theory (a theory
describing the correspondence between the hexagrams
and Chinese seasonal points )contained in chapters of
Er San Zi, Yao, Zhong in Yi
Zhuan copied on silk, pointing out that Yi Zhuan
copied on silk and that in current version are closely
correlated. This qua-qi theory and earlier
qua-qi theories can be traced back to the same
origin. On the basis of this qua-qi theory, the
qua-qi theory of the Han Dynasty was established
and perfected. To discuss the existence of qua-qi
theory in Yi Zhuan copied on silk is important
for us to push forward the research on the image-number
school of I Ching learning of the western and
eastern Han dynasties.
Key words:
book copied on silk; Yi Zhuan; gua-qi
theory
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史易之间：三种易学的遐想
［美］苏德恺1
著〓陈红新2〓 张文智3 译
(1.Bowdoin
College, USA；2.山东师范大学 公共外语系，山东 济南
；3.山东大学 易学与中国古代哲学研究中心，山东 济南 250100)
摘要：本文将几何学、历史学与天地之道分别与《乾凿度》之三易说相联系，对三门知识与《易》之关系进行了探讨，指出，要全面、正确地理解《易》，三种知识路径缺一不可。因此，《易》之“易也”、“变易也”、“不易也”也构成了《易》之三个不可或缺的内涵。
关键词：易；几何；历史；宗教
The
Yijing in and out of history
Kidder
Smith ［USA］
(Bowdoin
College, USA)
Abstract:
By relating geometry, history and religion respectively
to “simplicity”, “changing” and “unchanging”, the essences
of Yi advocated by Qian Zao Du, the author
deeply discussed the correlation between the three aspects
of Yi, pointing out that they three form a triad
for us to approach and fully comprehend Yi. Therefore,
“simplicity”, “changing” and “unchanging” constitute
three indispensable elements to Yi.
Key words:
Yi; geometry; history; religion
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《周易》、金文“孝享”释
舒 大 刚
（四川大学 古籍整理研究所，四川
成都 610064）
摘要：《周易·萃卦·彖传》有“致孝享”一语，古今学人都把“孝”字理解为普通的孝道之孝，谓“孝享”为孝子之享。实未得古义。本文历考两周金文10余处“享孝”用例及30余例“孝”字用例，几乎无一例外都作祭祀讲。兹结合金文资料以及先秦早期文献，对“孝享”本义作出深入细致的考订。
关键词：周易；
孝享； 金文； 萃卦
A
new interpretation of Zhi-xiao-xiang mentioned
in the hexagram of Cui
SHU
Da-gang
(Institute
for Ancient Documents, Sichuan University, Chengdu 610064,
China)
Abstract: The Tuan (Judgment of the hexagram of Cui (萃)
）in Zhouyi mentioned a phrase of “Zhi-xiao-xiang”
(致孝享). From the ancient time to nowadays, scholars always
interpret the character of Xiao (孝) as fidelity.
In fact, they didn’t get its ancient meaning. This paper
examined a dozen of examples of Xiang-xiao (享孝)
over 30 examples of Xiao (孝) in the inscriptions
on ancient bronze objects in the western and eastern
Zhou dynasties, pointing out that Xiao meant
offering sacrifices to gods or ancestors. Combining
the inscriptions on ancient bronze and certain materials
of the earlier pre-Qin period, this paper made a textual
research on the original meaning of Xiao-xiang
(孝享) in detail.
Key words:
Zhouyi; Xiao-xiang; inscriptions on
ancient bronze objects; the hexagram of Cui
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《周易·坎卦》考释
谷 文 双
（黑龙江省民族研究所，黑龙江
哈尔滨 150040 )
摘要：从语言文字学资料、考古资料和《周易》成书的历史背景上看，《周易·坎卦》中的“坎”应训为地牢,它是商周时期的监狱为地穴式建筑的反映。《周易》之《坎》卦是以俘虏和监狱为线索而占卜吉凶的专卦,其中既有囚徒的心态、境遇和生活情形的简要描述,也有监狱形状及建筑特征的曲折反映。全卦语义连贯，首尾呼应，可视为我国历史上最早的一篇狱中杂记，它的史学价值和文学价值都是弥足珍贵的。
关键词：周易；坎；陷阱；刑狱；地牢
A
textual research and interpretation of the hexagram
of Kan
GU
Wen-shuang
(Heilongjiang
Nationalities Institute, Harbin 150040, China)
Abstract:
Basing on linguistic and lexicological investigation
as well as the historical background of the compilation
of Zhouyi, this paper holds that Kan in
Zhouyi ought to be interpreted as dungeon, reflecting
that prison in the Shang and Zhou dynasties was a cellar-like
structure. Kan is a special hexagram exposing
the clue of ancient prison and prisoner. Not only did
the affiliated oracle words of the hexagram simply describe
the prisoner's psychology, hardships, and living circumstance,
but also indirectly reflected the prison's shape and
architectural characteristics. With consistent meaning
and with the end in response to the beginning, the hexagram
can be considered the earliest prisoner's notes, with
dear historical and literary value.
Key words:
Zhouyi; Kan; pitfall; prison; dungeon
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王肃易学刍议
乐 胜 奎
（武汉大学 哲学系，湖北 武汉
430072）
摘要：本文以王肃易学为中心，概述了魏晋之际经学大师王肃的易学之来源、性质、内容、作用及其发生、发展的内在和外在原因。认为王肃易学是郑玄易学和王弼易学的中间环节，对于义理派经学具有较大的影响。
关键词：王肃;
易学; 义理
A
textual research on WANG Shu's I Ching learning
LE
Sheng-kui
(Department
of Philosophy, Wuhan University, Wuhan 430072, China)
Abstract:
WANG Shu was a representative figure studying I
Ching (the Book of Changes) in the Wei and
Jin dynasties. This paper illustrated the origin, quality,
contents, and influence of WANG Shu's I Ching
learning as well as the internal and external cause
of his learning's formation and development, pointing
out that WANG Shu's I Ching learning was a key
link between ZHENG Xuan's image-number I Ching
learning and WANG Bi's I Ching learning directly
implicated with philosophical connotations, and influenced
a lot on the formation of the latter.
Key words:
WANG Shu; I Ching learning; philosophical
connotations
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成
就 与 不 足
——浅议郭沫若的《周易》研究
魏 晓 丽
（陕西师范大学
文学院，陕西 西安 710062 )
摘要：郭沫若的《周易》研究以“新兴科学的观点”来审视《周易》，在古史辩派的基础上，深入到了古代的思想及制度，使传统的经学研究一变而为社会的、文化的和哲学的研究，他不仅开辟了《周易》研究的新领域，而且也成为用《周易》打开认识“古代真实”大门的第一人。这也正是郭沫若《周易》研究的价值所在。但同时郭沫若的《周易》研究也存在不足，如对材料的时代性未能划分清楚，得出了错误的结论；以传解经的错误；疏于考证，有臆测成分及趋时、片面的批评，这也是评价郭沫若的《周易》研究时不可回避的部分。
关键词：郭沫若；周易；八卦；辩证法
On
GUO Mo-ruo's scholarly research on Zhouyi
WEI
Xiao-li
(School
of Chinese Language
& Literature,
Shaanxi Normal University, Xian 710062, China)
Abstract:
Departing from the burgeoning scientific
viewpoints and basing on the viewpoints of the school
of argument about the ancient history of China, GUO
Mo-ruo deepened his research on Zhouyi into ancient
thought and system, turning traditional Confucian classics
studies into a social, cultural and philosophical research.
Not only did he open new realms for Zhouyi studies,
but also became the first person beginning to recognize
the ancient reality by his research on Zhouyi.
It is on account of these achievements that his research
is valuable. But, defects also exist in his research:
he didn't clarify the ages of the materials he used,
and thus worked out some wrong conclusions; he also
interpreted the ancient text of Zhouyi with the
Commentaries of later generations; he was negligent
in rigid textual research, so his research was mixed
with conjectures and biased criticism to follow the
fashion of his time. All these defects should not be
neglected in reviewing his research on Zhouyi.
Key words:
GUO Mo-ruo; Zhouyi; eight tri-grams; dialectics
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《补斋口授易说》考
黎
知 谨
(北京师范大学
史学所，北京 100875)
摘要：《四库全书》著录《补斋口授易说》一书曰，门人永丰周佐编次，而补斋未详何人。今以方志及史传文集中考得补斋姓丁，名玑，字玉夫，丹徒人。生于天顺元年丁丑，卒于弘治十六年癸亥，成化十四年进士，后历任中书舍人、普安州判、广信通判、兴国知州、南京仪制郎中、广东按察副使等职。门下弟子有周佐、周价、靳贵、唐侃等人。补斋另有著作《洪范正误》、《大学疑义》、《四礼仪注》、《补斋集》等。
关键词：《补斋口授易说》；补斋；丁玑；周佐
A
textual research on the author of the book of Buzhai
Kou Shou
Yi Shuo
LI
Zhi-jin
(Institute
for History, Beijing Normal University, Beijing 100875,
China)
Abstract:
When referring to the book of Buzhai Kou
Shou Yi Shuo
(Buzhai's Commentaries on Yi by His Oral Instruction),
Si Ku Quan Shu told us that this book was compiled
by one of Buzhai's disciples, ZHOU Zuo, but the collector
did not know who was Buzhai. Basing on local gazetteer
and related collected works, this paper put forward
that, born at Dantu (in Jiangsu Province)
in 1457 and dead in 1503, Buzhai's surname is
DING, given name is Ji, substitute name is Yufu. He
became the palace graduate in 1478 and had served as
Panguan (official assisting a local magistrate, esp.,
in trying cases), Zhizhou (magistrate of a Zhou, a magistrate
division higher than county), vice provincial chief
justice and so on, with ZHOU Zuo, ZHOU Jia, JIN Gui
and TANG Kan etc. enrolled as his disciples. Bu Zhai
also wrote the following books of Hong Fan Zheng
Wu, Da Xue Yi Yi, Si Li Yi Zhu and
Bu Zhai Ji.
Key words:
Buzhai Kou Shou Yi Shuo; Bu Zhai; DING Ji;
ZHOU Zuo
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