目录(Table of
Contents)
●易学与哲学文化(ZHOUYI
AND PHILOSOPHICAL CULTURE)●
论吕东莱《易说》中的哲学思想(潘富恩
陈天林)
On
LU Dong-lai's philosophical ideology reflected
in his Yishuo (PAN
Fu-en CHEN Tian-lin)
孔颖达的易学诠释学(刘玉平)
KONG Ying-da's
hermeneutics on I Ching learning
( LIU Yu-ping)
“亨行时中”，“保合太和”——论《易传》的中和哲学(董根洪)
“Go smoothly
by acting timely
& appropriately”, “preserve the harmoniousness”：On the philosophy of harmoniousness in
Yi Zhuan (DONG Gen-hong)
从《周易》的原点看人文精神与新世纪跨文化交际(吴
钧)
A
study of humanism and intercultural communication of
the new century from the origin of Zhouyi(WU
Jun)
●简帛易研究(STUDIES
OF YI COPIED ON BAMBOO SLIPS AND SILK)●
再论马王堆帛书《系辞》中的“马”(连劭名)
On
the character of “Ma”in Xi Ci copied on
silk again (LIAN Shao-ming)
王家台秦简“易占”与殷易《归藏》(梁韦弦)
On
the connection between Gui Cang and Yi Zhan
copied on the bamboo strips of the Qin dynasty excavated at Wang-jia-tai
(LIANG Wei-xian)
论帛书《缪和》《昭力》的内在分别及其成书过程(丁四新)
On
the inner differences between the chapters of Miaohe
and Zhaoli copied on silk and their processes becoming papers (DING
Si-xin)
●经传与易学史研究(STUDIES
OF JING & ZHUAN AND I CHING LEARNING HISTORY)●
恐惧修省与观象进德——《周易·大象》成书之时代与思想特色(金春峰)
Fearing
& introspecting & selfcultivating and expanding
virtue by observing the images: On the time when
Da Xiang was compiled and Da Xiang's ideological
characteristics (JING Chrn-feng)
孟、京“卦气”说初探(黎馨平)
A
tentative research on MENG Xi and JING Fang's gua-qi
theory (LI Xin-ping)
谈京房解《易》的一段佚文(唐子恒)
On
a paragraph of lost characters in JING Fang's Yi
Zhuan (TANG Zi-heng)
发明本心 易备于我──
李颙治易思想浅说(赵继明)
Enlightening
the innate mind, for connotations of Yi had been
prepared inside it: On LI
Yong's thought on studying Yi (ZHAO
Ji-ming)
论吕东莱《易说》中的哲学思想
潘富恩 陈天林
（复旦大学
哲学系，上海 200433 )
摘要：吕东莱（吕祖谦）是南宋浙东思想家。《易说》一书是他研读《周易》时所写下的心得，他结合当时社会历史的实际而进行了深切的思考，尤对《易》学中的辩证法精神，颇多自己的体会和发挥，别具特色。
关键词：吕东莱；易说；辩证法
On
LU Dong-lai's philosophical ideology reflected
in his Yishuo
PAN
Fu-en CHEN Tian-lin
(Department
of Philosophy, Fudan University, Shanghai 200433, China)
Abstract:
LU Dong-lai was a famous thinker of the school of Zhedong
in the Southern Song Dynasty. The book of Yishuo，which
reflected his deep thinking on the social and historical
reality at that time, were the collected notes taken
down when he was studying Zhouyi. In particular,
the book revealed his distinctive understanding and
expansion on the dialectical spirit dwelling in I
Ching learning.
Key words:
LU Dong-lai;
Yishuo; dialectics.
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孔颖达的易学诠释学
刘 玉 平
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（山东大学 党校，山东 济南250061）
摘要：孔颖达编撰的《周易正义》是唐代易学诠释学的代表作。孔疏从王弼易学基本原则出发，吸纳了汉易象数学方法，以其取象与取义相结合的鲜明特色，对《周易》的体例、八卦和六十四卦的形成，对《周易》所蕴涵的原理，作出了自己独特的理解与解释。孔颖达的易学诠释学深刻影响了唐宋时期易学和哲学的发展，成为汉易向宋易过渡的桥梁。
关键词：孔颖达；易学诠释学；汉易；王弼易学
KONG
Ying-da's hermeneutics on I Ching learning
LIU
Yu-ping
（Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250010,China） (Communist Party School, Shandong University, Jinan 250061,
China)
Abstract: Zhou Yi Zheng Yi compiled by KONG
Ying-da is a representative work about hermeneutics
on I Ching learning. The work is characterized
by a distinctive style combining imagenumber system
with philosophical connotations. Departing from WANG
Bi's I Ching learning, and by adopting the imagenumber
system in I Ching learning established by scholars
of the Han Dynasty, KONG formed his own unique comprehension
and interpretation on the pattern of Zhouyi, the
8 tri-grams and 64 hexagrams, as well as the principle
dwelling in Zhouyi. KONG's hermeneutics on I
Ching learning had made a deep influence on the
development of I Ching learning and philosophy
in the Tang and Song dynasties, and bridged the Han
and Tang dynasties' I Ching learning.
Key
words: KONG Ying-da; Hermeneutics on I Ching
learning; I Ching learning of the Han Dynasty;
WANG Bi's I Ching learning
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“亨行时中”，“保合太和”
——论《易传》的中和哲学
董 根 洪
（浙江省委党校 哲学教研部，浙江
杭州 310012）
摘要：《易传》的主题和精髓是弘扬了儒学核心的中和哲学，它深刻揭示了阴阳中和之道是天地人万物发展的根本之道，生生日新、与时变通的时中精神是最高的生存智慧，自强不息、厚德载物的中和原则是根本的民族精神。《易传》把儒家的中和哲学推到了一个新高峰。
关键词：易传；中和;
时中
“Go
smoothly by acting timely
& appropriately”, “preserve
the harmoniousness”：On the philosophy of harmoniousness
in Yi Zhuan
DONG
Gen-hong
(Department
of Philosophy, Communist Party School of Zhejiang Province,
Hangzhou 310012,China)
Abstract:
The theme and marrow of Yi Zhuan is to develop
the philosophy of appropriateness and harmoniousness,
being the core of Confucianism. Yi Zhuan deeply
exposed that harmoniousness between Yin and Yang
is the principal way for universal things' growing;
renewing all the time and changing appropriately with
times is the highest living wisdom; the principle of
harmoniousness and appropriateness with “striving unceasingly”
and “thickening virtues” is the fundamental Chinese
national spirit. Yi Zhuan put the philosophy
of appropriateness and harmoniousness of Confucianism
to a new peak.
Key words:
Yi Zhuan; harmoniousness; appropriateness all
the time;
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从《周易》的原点看人文精神
与新世纪跨文化交际
吴 钧
（山东大学〖KG*2〗外语学院
，山东 济南 250100 )
摘要：中国的“人文”精神源远流长，从《周易》我们可以找到它的源头。在新世纪全球化的语境中，研究东西方文化与文学中人文精神的发展趋势与跨文化交际的关系，具有十分重要的学术价值和现实意义。本文旨在分析源于《周易》的中国人文精神的特点与传统，在与西方的比较中探讨跨文化交际的发展趋势及其相关问题。
关键词：周易；
人文精神； 跨文化交际
A
study of humanism and intercultural communication of
the new century from the origin of Zhouyi
WU
Jun
(School
of Foreign Languages, Shandong University, Jinan 250100,China)
Abstract:
Humanism in China has a long history and can be traced
back to the origin of Zhouyi. At the present
days in the process of globalization, it is worthwhile
to study and compare the features and trends of humanism
between the East and the West. This paper aims at analyzing
the special features of Chinese humanism, comparing
them with the western ones, to discuss the issues concerned
with the development of the intercultural communication
in the new century.
Key words：Zhouyi；
humanism; intercultural communication
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再论马王堆帛书《系辞》中的“马”
连
劭 名
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（北京教育学院 中文系，北京
100011）
摘要：马王堆帛书《系辞》中的“马”，其义同于“数”。根据《素问》的记载，“数”是人中之阴阳，“象”是天地之阴阳。这与帛书《要》篇中将《易》归于“人道”的说法相通。另外，据秦汉时代的流行观点，伏羲画卦的传说也与人道思想有关。
关键词：帛书；系辞；马；象数；人道
On
the character of “Ma”in Xi Ci copied on
silk again
LIAN
Shao-ming
(Center
for Zhouyi &
Ancient Chinese Philosophy, Shandong University,
Jinan 250100, Chin(Department of Chinese Languages &
Literature, Beijing Educational College, Beijing 100011,
China）
Abstract: The character of “Ma” (马) appeared in the chapter
of Xi Ci (the Great Treatise on the
Book of Change) copied on silk excavated at Ma-wang-dui
in Hunan Province is synonymous with “number”. According
to the records in the Plain Questions of the
Internal Medicine of the Yellow Emperor,“ number” refers to yin-yang in human, “image”
refers yin-yang in heaven and earth. This saying
coincide with that of Yi was put under the Dao
of human in the chapter of Yao copied on silk.
In addition, according to prevalent viewpoints in the
Qin and Han dynasties, the legendary of Fu Xi's drawing
the trigrams was related to the Way of Human.
Key words:
I Ching copied on silk excavated; Xi Ci;
Ma; image-number; the Way of Human
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王家台秦简“易占”与殷易《归藏》
梁 韦 弦
（吉林师范大学 中国思想文化研究所，吉林
四平 136000）
摘要：从秦简“易占”与《周易》相应之卦存在的不同卦名来看，前者与卦之象义的关系简单直观，后者与卦之象义的关系则复杂抽象，故秦简“易占”之卦名当即先于《周易》之卦名而存在的殷易《归藏》之卦名。秦简“易占”之占辞中存有与殷易时代不合之数条，但其余占辞显然绝非后世所能编造，当即殷易《归藏》所收夏商旧有的占筮记录之辞。秦简“易占”虽非殷易《归藏》之原貌和全貌，但大体为殷易《归藏》之内容。
关键词：王家台；秦简；易占；归藏；周易
On
the connection between Gui Cang and Yi Zhan
copied on the bamboo strips of the Qin dynasty excavated at Wang-jia-tai
LIANG
Wei-xian
(Institute
for Chinese Ideology & Culture, Jilin Normal University,
Siping 136000, China）
Abstract:
By viewing the difference between the hexagrams' names
in Yi Zhan copied on the bamboo strips of the
Qin Dynasty excavated at Wang-jia-tai and those
in Zhouyi, the hexagrams' name in the former
is simply connected to its image and connotations and
that in the latter is complicatedly connected to its
image and connotations, we can see that the former are
the hexagrams names of Gui Cang (compiled
in the Shang Dynasty), coming into being earlier than
Zhouyi. Although a few divination items in Yi
Zhan copied on the bamboo strips do not comply with
the historical events happened in the Shang Dynasty,
the other items, which obviously were not made up by
later generations, ought to be divination records of
the Xia and Shang dynasties included in Gui Cang.
In spite of the fact that Yi Zhan copied on the
bamboo strips is not the original and whole Gui Cang,
its content is generally in accordance with that of
Gui Cang.
Key words:
Wang-jia-tai; bamboo strips of the Qin Dynasty; Yi
Zhan; Gui Cang; Zhouyi
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论帛书《缪和》《昭力》的内在分别
及其成书过程
丁 四 新
（武汉大学 哲学系，湖北 武汉
430072）
摘要：本文认为帛书《缪和》可以分为三个相对独立的部分，其中第一部分是该篇的主体，而后两部分则可能是逐步编入其中的。相对于《缪和》来说，《昭力》尚处于尝试性的文本编合活动过程之中；二者相隔较大，仍是两个独立的文本单位。此外，《缪和》第二部分的“子曰”文本，直接反映了孔子曾经传经和创作《易传》的事实。
关键词：帛书；
缪和； 昭力； 孔子； 周易
On
the inner differences between the chapters of Miaohe
and Zhaoli copied on silk and their processes becoming papers
DING
Si-xin
(Department
of Philosophy, Wuhan University, Wuhan 430072, China)
Abstract: This paper holds the chapter of Miaohe copied on
silk can be divided into three comparatively independent
parts, of which the first part constitutes its
main body, while
the second and third parts might be compiled into it
step by step afterwards. Compared with Miaohe,
Zhaoli was just at the process of being tentatively
compiled, thus both of them are still two independent
textual units by now. In addition, the second part concerning
the texts of “master says” in Miaohe directly
prove it true that Confucius had indeed taught Yi
to his disciples and composed some parts of Yi Zhuan.
Key words:
I Ching copied on silk; Miaohe; Zhaoli;
Confucius; Zhouyi
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恐惧修省与观象进德
——《周易·大象》成书之时代与思想特色
金
春 峰
（华梵大学
东方人文研究所，台湾 台北）
摘要：本文指出，《大象》强调观象“恐惧修省”，这正好是《大象》早出，成于《左》《国》或春秋晚期孔子时代的证据，因而早于《彖传》。“观象修省”指为政者观上天示警之象而对自己为政过错的反省。而“观象进德”的思维方式，与曾、孟强调的个人内心反省大不相同，是以《易》之象为教之文本或学之文本的表现，其性质是正面观象而进德、修德。
关键词：大象；观象修省；观象进德
Fearing
& introspecting & selfcultivating and expanding
virtue by observing the images: On the time when
Da Xiang was compiled and Da Xiang's ideological
characteristics
JIN
Chun-feng
(Institute
for Oriental Humanities, Huafan University, Taibei,
Taiwan, China)
Abstract:
The paper points out that Da Xiang (the Great
Image, a chapter of the Commentaries in
the Book of Change) emphasizes
fearing, introspecting and selfcultivating by observing
the images of the hexagrams
to grasp their implied meaning. This just can prove
that Da Xiang was compiled
in the time when the history books of Zuo Zhuan
and Guo Yu were compiled or in the late
Spring & Autumn period when Confucius was living,
earlier than the compilation of Tuan
Zhuan (a chapter of the
Commentaries in the Book of Change). "Introspecting
and self-cultivating"
refers to governors introspect their malgovernance
by observing the images of warning
from the Heaven. Different from the innermind introspection
stressed by ZENG Zi and Mencius,
thinking mode of "expanding virtue by observing
images" regards Yi's images as the implication
of learning or edification text, the quality of which
is to directly observe the images' implied
meaning to expand virtues and cultivate oneself.
Key words:
Da Xiang; introspecting by observing the
images; expanding virtue by observing images
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孟、京“卦气”说初探
黎
馨 平
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（山东大学 哲学系，山东 济南
250100）
摘要：本文认为，孟、京“卦气”说渊源颇久，先秦《易》中已数见之。西汉孟、焦、京承古法“卦气”说并使之体系化。至东汉，郑、荀、虞《易》中，“卦气”说得以进一步深化。
关键词：孟喜；
京房； “卦气“说； 消息卦
A
tentative research on MENG Xi and JING Fang's gua-qi
theory
LI
Xin-ping
(Department
of Philosophy, Shandong University, Jinan 250100, China)
Abstract:
The paper holds that MENG Xi and JING Fang's gua-qi
theory (a theory elaborating the
correspondence between the hexagrams and Chinese seasonal
points), the related contents of which
can be seen in the pre-Qin times' I Ching learning,
can be traced back much earlier than the Western
Han Dynasty. In the Western Han Dynasty, MENG Xi, JIAO
Gan and JING Fang inherited
and systematized the ancient gua-qi theory. Till
the Eastern Han Dynasty, gua-qi theory
was gradually deepened through ZHENG
Xuan, XUN Shuang and YU Fan's endeavors reflected
in their I Ching learning.
Key words:
MENG Xi; JING Fang; gua-qi theory; interpreting
Yi by yin & yang
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谈京房解《易》的一段佚文
唐子恒
（山东大学
文学与新闻传播学院，山东 济南 250100）
摘要：《汉书·五行志》引用了一段京房《易传》佚文，清王保训所辑《京氏易》也收录了这段文字，但分列两处，且结尾处比《汉书》多53字。本文认为这段文字原本应在一处，且王氏所辑末53字出自班固，而非京氏。此外，这段文字很可能不像《汉书》及《京氏易》所说的出自《易传》。
关键词：京房；易传；汉书；王保训
On
a paragraph of lost characters in JING Fang's Yi
Zhuan
TANG
Zi-heng
(School
of Literature and Journalism, Shandong University, Jinan
250100, China)
Abstract:
Annals on the Five-element in Han Shu (the
History Book of the Western Han Dynasty) quoted
a paragraph of lost characters from JING Fang's Yi
Zhuan. These characters were also included in Jing
Shi Yi, collected by WANG Bao-xun (living in the
Qing Dynasty), but were divided into two parts, and
there were 53 characters more at the end. The paper
maintains that these characters were originally in one
place, and the last 53 characters collected by WANG
came from BAN Gu (the author of the Han Shu),
but not from JING Fang. Moreover, this paragraph most
probably did not come from JING Fang's Yi Zhuan
as the Han Shu and Jing Shi Yi had claimed.
Key
words: JING
Fang;
Yi
Zhuan;
Han
Shu; WNAG Bao-xun
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发明本心 易备于我
── 李颙治易思想浅说
赵
继 明
（山西大学 哲学系，山西 太原
030006）
摘要：李颙强调为易旨在洗心，反对为易而易，认为习易贵在自得，故应易备于我、求易于己，主张治易当实以足下，发明易理。
关键词：本心；李颙；易学
Enlightening
the innate mind, for connotations of Yi had been
prepared inside it:
On
LI Yong's thought on studying Yi
ZHAO
Ji-ming
(Department
of Philosophy, Shanxi University, Taiyuan 030006, China)
Abstract:
LI Yong emphasizes that studying Yi aims
at purifying one's mind, opposes studying Yi
for the sake of learning it,
holds that self-consciousness is crucial in studying
and practicing Yi. Therefore,
one must believe that Yi itself has been prepared
inside you. So you should only seek connotations
of Yi from the innate mind of yourself. He also
advocates one should study and practice
Yi earnestly to expand its connotations.
Key words:
innate mind; LI Yong; I Ching learning
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