目录(Table
of Contents)
●易学与哲学文化(ZHOUYI
AND PHILOSOPHICAL CULTURE)●
易理诠释与哲学创造：以熊十力为例
(高瑞泉)
Philosophical
creation and interpretation with philosophical connotations：
setting
XIONG Shi-li up as an example （GAO Rui-quan）
《易传》“德”论研究
(肖 雁)
On “virtues”
commented in Yi Zhuan （XIAO Yan）
论司马迁对《周易》的范式践履
(韩伟表)
On SIMA
Qian's carrying on the essence dwelling in Zhouyi
(HAN Wei-biao)
易学与晚明小品（欧明俊）
I Ching
learning and familiar essays of the late Ming Dynasty
(OU Ming-jun)
●经传与易学史研究(STUDIES
OF JING & ZHUAN AND ICHING LEARNING HISTORY)●
论“帝乙归妹”与商周联姻无关(刘明芝)
“Emperor
Yi making his younger sister married” has nothing
to do with the marriage relationship between the
Shang and Zhou dynasties(LIU Ming-zhi)
京氏易学中的阴阳对待与流行
——兼论京易纳甲、建候、积算的建构原则（张文智）
Contradiction
and rotation between Yin and Yang
in Jing Fang's I Ching learning ——simultaneously
on the founding and structural principles of his na-jia, jian-hou and ji-shuan theories
(ZHANG Wen-zhi)
清代学者焦循独特的易学构架（杨效雷）
A particular
I Ching learning structure established by
JIAO Xun of the Qing Dynasty (YANG
Xiao-lei)
智旭对《周易·大过卦》的佛学解读（陈
坚）
Buddhist
Zhi xu's interpretation on the hexagram of Da-guo
in Zhouyi (CHEN Jian)
●周易与自然科学(ZHOUYI
AND NATURAL SCIENCE)●
今本《周易》卦序排列数学规律新探（王俊龙）
A new probe
into the mathematic principles dwelling in the hexagrams'
order of Zhouyi in current version
(WANG Jun-long)
“象”模型：易医会通的交点
——兼论中医学的本质及其未来发展（张其成）
Model of
“images”: the intersection point of Yi and
traditional Chinese medicine——simultaneously
on traditional Chinese medicine's quintessence and
its future (ZHANG Qi-cheng)
易理诠释与哲学创造：以熊十力为例
高 瑞 泉
（华东师范大学 哲学系，上海
200062）
摘要：创造性的诠释儒家经典特别是《周易》是熊十力建构其“新唯识论”的重要理路。这种与古代经学方法有别的经典诠释，部分地归因于20世纪的历史语境：后经学时代自由解经的空间、对动力式文化精神的哲学追求、近代以来的哲学变革；部分地则归因于熊十力本人将现代观念与传统智慧的创造性结合，并且由此实现了哲学的创造。但其经典诠释方式存在着相对主义与独断论的紧张，“譬喻”说则是为其经学诠释所做的方法论辩护。
关键词：熊十力；周易；经典诠释；哲学创造
Philosophical
creation and interpretation with philosophical connotations:
setting
XIONG Shi-li up as an example
GAO
Rui-quan
(Department
of Philosophy, East China Normal University, Shanghai
200062,China )
Abstract:
It was an important approach for XIONG Shi-li
to establish his “neo-ｖｉｊāｎɑｍāｔｒɑｓｉｄｄｈｉs＇āｓｔｉɑ”
by way of interpreting the Confucian classics, in
particular, Zhouyi, creatively. This kind
of classics interpretation different from the traditional
way is partly attributed to the historical language
atmosphere of the 20th century. The free interpretation
space in post Confucian classics study times, philosophical
purchase for motiveforcelike cultural spirit,
and the philosophical transformation from the modern
times are partly attributed to the creative combination
of modern concepts and traditional wisdom by XIONG
Shi-li himself, and thus having realized the creation
of philosophy. But his classic interpretation mode
was implicated with the tension between relativism
and arbitrarism. While, the “metaphor” theory was
adopted as a methodology to plead for his classics
interpretation.
Key
words: XIONG Shi-li; Zhouyi; the Confucian
classics interpretation; philosophical creation
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《易传》“德”论研究
肖 雁
（山东大学报社，山东
济南
250100）
摘要：“德”在《易传》思想体系中不仅仅是一个反映人类社会行为规范的伦理范畴，而且还是一个统摄自然界和人类社会运动变化发展规律的哲学范畴。因此，系统考辨“德”在《易传》中的重要作用，对于全面把握《易传》思想体系具有重要意义。
关键词：易传；德论；哲学；伦理
On
“virtues” commented in Yi Zhuan
XIAO Yan
(News
Paper Office, Shandong University, Jinan 250100,
China)
Abstract:
“Virtue”
in the ideological system of Yi Zhuan is
not only an ethical category reflecting human's
social codes of conduct, but also a philosophical
category connoting development law of the nature
and society. Therefore, it is quite significant
to master Yi Zhuan's overall ideological
system by systematically examining the importance
of “virtue” in Yi Zhuan.
Key
words: Yi Zhuan; commentaries on
virtue; philosophy; ethics
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论司马迁对《周易》的范式践履
韩伟表
（浙江海洋学院
中文系，浙江 舟山 316004）
摘要：司马迁是熟谙《周易》的，这不仅体现在具体的著述行文上，更深层次的是，无论其创作动力、著史宗旨还是史著构架无不深受易理的影响。“发愤著书”所涵寓的奋斗精神、使命感、忧患意识等理性内核实皆本之于《周易》高扬的“自强不息”、“致命遂志”、“居安思患”等精义；“究天人之际，通古今之变，成一家之言”的创作宗旨则是对《周易》作为巫、史、子文化集成典范的自觉践履；《史记》的著述的构架更是深受《周易》宇宙生成图式、筮仪范式、“三才”学说及类属意识之浸润。
关键词：司马迁；周易；史记；易理
On
SIMA Qian’s carrying on the essence dwelling in
Zhouyi
HAN
Wei-biao
(Department
of Chinese Language & Literature, Zhejiang Oceanographic
College, Zhoushan 316004, China)
Abstract:
SIMA Qian is well
versed in Zhouyi. This is not only reflected
in his specific writing manner, but also revealed,
in a profounder level, in his impetus to write,
aims & purpose in history writing, and the structure
of his history book. All of his quality of striving,
sense of responsibility, and that of anxiety and
so on implicated in his “exerting utmost to write
a history book” rooted in the essence of “striving
unceasingly”, “dedicating one’s life to fulfill
his wishes”, “thinking danger in times of peace”
upheld by Zhouyi. His history-writing aims
& purpose of “ probing into the correlation
between the heaven and human and achieving thorough
understanding of history to set forth a distinctive
point of view” consciously carry on Zhouyi’s
spirit as a cultural collection of classic, history
and the variety of thought of the pre-Qin times.
The structure of his Historical Records is imbued
with the consciousness of the cosmos generation
mode, divination ritual, and the theory of correlation
between the heaven, earth and human dwelling in
Zhouyi.
Key
words: SIMA Qian; Zhouyi; the Historical Records; philosophical connotations
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易学与晚明小品
欧明俊
（福建师范大学
中文系，福建 福州 350007）
摘要：易学是晚明小品最重要的文化资源之一。晚明小品家的人生观、生活情趣，晚明小品理论强调小品短小、简易、新奇、独抒性灵、自然而然，皆直接或间接地吸取易学理论资源。蟓明小品创作多方面受到易学的深刻影响。晚明小品兴盛也促进了易学的“小品”化。
关键词：易学；晚明；小品；文化资源
I
Ching learning
and familiar essays of the late Ming Dynasty
OU
Ming-jun
(Department
of Chinese Language & Literature, Fujian Normal
University, Fuzhou 350007, China)
Abstract:
I Ching learning is one of the most important
cultural resources for the familiar essays of the
late Ming Dynasty. The theoretical resources of
I Ching learning had direct or indirect bearing
on the authors of the familiar essays of the late
Ming Dynasty in regard to their outlook on life,
their taste in life and their theoretical emphasis
on producing short, simple, and original essays
expressing one’s feelings naturally. The creation
of the familiar essays of the late Ming Dynasty
was deeply influenced by I Ching learning
while the flourish of the former helped turn the
writing about the latter into texts similar to the
familiar essays.
Key words:
I Ching learning; the late Ming Dynasty;
familiar essays; cultural resources
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论“帝乙归妹”与商周联姻无关
刘明芝
(山东大学
马列部，山东 济南 250100)
摘要：本文对“商王帝乙嫁女于周文王”的说法提出质疑，认为《易经》的“帝乙归妹”与《诗经·大明》描写的周文王迎娶“大邦”之女一事无关，不宜将两者联系起来理解并据以说明其他历史问题。
关键词：易经；诗经；帝乙；周文王；归妹
"Emperor
Yi making his younger sister married" has nothing
to do with the marriage relationship between the
Shang and Zhou dynasties
LIU
Ming-zhi
(Department
of Marxism Theory Education, Shandong University,
Jinan 250100, China)
Abstract:
This paper suspect the saying of "emperor
Yi of the Shang Dynasty let his younger sister married
to king Wen of Zhou", pointing out that "emperor
Yi making his younger sister married" mentioned
in Yi Zhuan has nothing to do with king Wen
of Zhou's going to meet and marry a girl from a
"higher state" described in the Book of
Songs. It is inadvisable to make these two sayings
related and base this to expound other historical
questions.
Key
words: I Ching; the Book of Songs; emperor
Yi; king Wen of Zhou; making younger sister married
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京氏易学中的阴阳对待与流行
——兼论京易纳甲、建候、积算的建构原则
张 文 智
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
（山东大学
哲学系，山东 济南 250100）
摘要：本文从《京氏易传》入手，对京氏易学中阴阳二气的对待与流行进行了阐发。文章指出，京氏通过纳甲、卦变、飞伏、游魂、归魂、建候、积算诸说将“一阴一阳”之《易》道具体到实处，构建了一幅生生不息的、立体的阴阳对待流行图；其纳支、建候、积算则依历法及音律之隔八生律法纳入。
关键词：京房；易学；阴阳二气；对待流行
Contradiction
and rotation between Yin and Yang
in Jing Fang's I Ching learning
——simultaneously
on the founding and structural principles of his
na-jia, jian-hou and ji-shuan
theories
ZHANG
Wen-zhi
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(Department
of Philosophy, Shandong University, Jinan 250100,
China)
Abstract:
Basing on Jing Fang's commentaries on Yi,
this paper expounded the contradiction and rotation
between Yin and Yang in Jing Fang's
I Ching learning, pointing out that Jing
Fang constructed a rotating and threedimensional
diagram containing Yin and Yang in
his own system by the order of the 64 hexagrams
arranged in 8 palaces. The structure of nia-jia,
jian-hou, ji-shuan theories and so
on in the system revealed that they were founded
according to the lunar calendar and musical temperament.
Key words:
I Ching learning; Jing Fang; Yin and
Yang; contradiction and rotation
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清代学者焦循独特的易学构架
杨
效 雷
（天津师范大学
历史文化学院, 天津 300073）
摘要：本文考述了焦循的旁通、相错、时行三说，并在此基础之上提出了一系列看法：1.焦循以普遍联系和爻位运动的观点研究《周易》，把《周易》六十四卦视为具有内在联系的“生生不息”的动态系统，比之孤立、静止地研究《周易》一卦一爻，更有意义。2.焦循独特的易学构架是建立在客观分析的考据基础之上，不宜武断否定。3.焦循易学构架并非纯象数的研究，而是以象数为载体，阐发儒家的道德义理和自己“修齐治平”的政治理想。4.焦循以“声训”为媒介的两卦或数卦之间的关联是否《周易》本义值得讨论，其“声训”缺乏充分的文献旁证是一大缺憾。
关键词： 焦循；易学；象数；义理；声训
A
particular I Ching learning structure established
by JIAO Xun of the Qing Dynasty
Yang
Xiaolei
(School
of History & Culture, Tianjin Normal University,
Tianjin 300073)
Abstract: This paper made a textual research on JIAO Xun's theories of
Pangtong (a relationship between two completely
opposite hexagrams), Xiangcuo (a relationship
between a hexagram and its inversion), and Shixing
(conducting with time). Basing on this, the author
points out: at first, it is more significant for
JIAO Xun's regarding the 64 hexagrams of Zhouyi
as a interrelated, everchanging, dynamic system
departing from views of universality of inter reaction
and transformations between lines of a hexagram,
than studying a hexagram or a line in isolation.
Secondly, the establishment of JIAO Xun's particular
I Ching learning structure is based on textual
research with objective analysis. So, it is not
advisable to negate it arbitrarily. Thirdly, JIAO
Xun's I Ching learning does not base merely
on images and numbers, but take advantage of them
as a carrier to elaborate his political ideal with
Confucian virtues and self cultivation. At last,
it is worthy of discussing on whether it is the
original meaning or not to acoustically explain
interrelations between 2 or more hexagrams by JIAO
Xun, yet, it is regretful that his acoustic explanation
lacks of adequate documentary prop．
Key
words:
JIAO Xun;
I
Ching learning;
imagenumber;
philosophical connotations; acoustic explanations
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智旭对《周易·大过卦》的佛学解读
陈
坚
（山东大学
哲学系，山东 济南 250100）
摘要：晚明高僧智旭所撰的《周易禅解》是易学史上首部系统地以佛解易的佳作。本文探讨了其中解《大过卦》的一节。在这一节中，智旭通过对《大过卦》的佛学解读，依傍《大过卦》中的易学原理阐明了佛教修行中“定”与“慧”的互利关系，指出只有“定慧兼济”、“定慧双修”才能最终修成正果，并告诫要防范因“定”或“慧”太过而造成的“增上慢”或“枯木禅”现象。最后笔者指明了智旭以佛解易对现代易学解释的启示。
关键词：智旭；《周易禅解》；大过卦；定；慧；“增上慢”；“枯木禅”
Buddhist
Zhi-xu's
interpretation on the hexagram of Da-guo
in Zhouyi
CHEN
Jian
(Department
of Philosophy, Shandong University,Jinan 250100，China）
Abstract:
Zhou-yi-chan-jie (An interpretation of
Zhouyi by Buddhism), written by renowned Buddhist
monk Zhi-xu in the late Ming Dynasty, is the first
work interpreting Zhouyi from Buddhism thought and
knowledge. This article analyses how Zhi-xu interpreted
the hexagram of Da-guo. In his interpretation,
Zhi-xu clarified the relationship between
samādhi（定）and prajňā（慧）in practicing
Buddhism. He said that only practicing samādhi
and prajňā simultaneously can we attain the
mature phala（果）and warned that if we practice
samādhi or prajňā separately too
much ,we would get into "zeng-shang-man"(增上慢)or"ku-mu-chan"(枯木禅),
either of which will hinder you becoming Buddha.
At last, the author points out the inspiration of
Zhi-xu's interpretation to modern I Ching
learning interpretation.
Key
words : Zhi-xu, Zhou-yi-chan-jie,
the hexagram of Da-guo, Buddhism, samādhi,
prajňā
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今本《周易》卦序排列数学规律新探
王 俊 龙
（高校文科学报文摘杂志社，上海
200234）
摘要：今本《周易》六十四卦卦序是依据什么道理排列出来的，迄今仍然没有一个完美的解答。本文尝试把卦序问题作为一个数学问题去考虑，探讨卦序的制作者所依据的数学思想与技巧。《六十四卦错综图》是我们研究序卦最重要的参考图，并指出十对三阴三阳卦在序卦排列中起着骨架作用。无论是十对三阴三阳卦，还是围绕这十对卦左右的其它卦，其排列在序数配置、卦区划分和爻画布排等诸多方面都蕴含着丰富的数学内容，充分反映了序卦的制作者运用数学技巧的娴熟技艺和精妙构想。
关键词：序卦；卦序公式；序卦分区；爻画排列规则
A
new probe into the mathematic principles dwelling
in the hexagrams' order of Zhouyi in current version
WANG
Jun-long
(Office
of China University Periodicals Abstracts (Humanities),
Shanghai 200234, China)
Abstract:
There is not a definite and perfect answer so far
on the principle on which the 64 hexagrams' order
in current version was arranged. This paper attempts
to solve this problem from the angle of mathematics
to discuss the mathematic principles and techniques
based on by the inventor of the order. The 64 Hexagrams
Transformation Diagram, in which 10 couples of hexagrams
with three Yin and three Yang lines
functioning as a framework in the arrangement of
the order, is the most important reference diagram
for us to study the arrangement. Not only the 10
couples of hexagrams, but also others surrounding
them contains abundant mathematic contents in regard
to their ordinal disposition, zone divisions, and
arrangement of Yin and Yang lines,
well revealing the inventor's skillfulness in mathematics
and marvelousness in conceiving.
Key
words: hexagrams' order; formula of the hexagrams'
order; zone divisions; rules of Yin and Yang
lines arrangement
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“象”模型：易医会通的交点
——兼论中医学的本质及其未来发展
张 其 成
（北京中医药大学，北京100029）
摘要：易学与中医学的会通问题历来是一个有争议的问题，本文从一个特定的层面即思维方式的层面探讨了这一问题，提出“象”思维是医易学共同的思维方式，是医易会通的交点。“象”思维包括“象”思维方法和“象”思维模型，本文认为“象”思维方法是一种模型思维方法，“象”思维模型有卦爻模型、阴阳模型、易数模型、五行模型、干支模型等多级同源、同质、同构的子模型。文章进而探讨了“象”思维具有整体性、全息性、功能性、关系性、超形态性、时序性以及重直觉、体悟、程式、循环的特征，指出这一特征正是中医学理论的本质。中医学与西医学的本质差别就是“模型论”与“原型论”的差别，两者各有优劣。文章还从“象”模型角度提出了“修补”中医思维方式、促进中医学术发展的中医未来观。
关键词：象；模型；思维方式；中医学
Model
of “images”: the intersection point of Yi
and traditional Chinese medicine
——simultaneously
on traditional Chinese medicine's quintessence and
its future
ZHANG
Qi-cheng
(Beijing
University of Chinese Medicine, Beijing 100029,
China)
Abstract:
Scholars have always been disputing on the intersection
point of I Ching learning and traditional
Chinese medicine. Departing from a specific aspect,
i.e. thinking mode, the author discussed this question,
raising that, as an intersection point, “image”
thinking is the thinking in common for both I
Ching learning and traditional Chinese medicine.
“Image” thinking consists of “image” thinking methods
and “image” thinking model. The former is a kind
of imagemodel thinking method, and the latter includes
multiclass submodels, such as hexagrams model,
Yin & Yang model, five-element
model, heavenly stem and earthly
branch model, etc. possessing the same
origin, quality, and structure. Being the quintessence
of traditional Chinese medicine and stressing intuition,
comprehension, formula and cycle, “image” thinking
possesses qualities of integration, holographicness,
interrelating, superforming and changing with seasonal
points. The essential difference between western
medicine and traditional Chinese medicine is the
difference between “prototype” theory and that
of “modetype”, but either has its advantages and
disadvantages. Moreover, departing from the aspect
of “image” model, the author upholds to “mend” the
thinking mode of traditional Chinese medicine to
improve academic research on Chinese medicine with
the view of its future.
Key
words: image; model; thinking mode; traditional
Chinese medicine
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