●易学史研究●
论《易传》的学派属性
——与陈鼓应先生商榷(陈启智）
孔子与《易传》
——论儒家形上学体系的建立(朱翔飞）
《周易参同契》的丹道易学(周立升）
邵康节的易学思想([日]楠本正继
著 徐儒宗 译）
●周易与哲学文化●
《周易》的智慧(张立文）
《周易》美学思想刍议(崔波
梁惠）
《易纬乾凿度》的哲学思考(张健捷）;
●周易与自然科学●
遗传算法与易算算法(李树菁）;
论《伏羲六十四卦方图》与黄泛平原土壤剖面之契合(吴世彩
王代春）
论《易传》的学派属性
——与陈鼓应先生商榷
陈 启 智
（山东社会科学院
儒学研究所，山东 济南
２５０００２）
摘要：关于古书学派属性的判定，首先应辨析其最高范畴与核心理念，其次应观其学术方向，看其学其术到底要把社会引向何方？最后还要考察其与历史文献之关系。由是观之，《易传》为儒家的典籍，殆无疑义。陈鼓应先生所说《易传》与黄老、稷下道家之同，只是表明了《易传》对此两派道家之影响，而不是相反。
关键词：易传；
学派属性； 儒家； 道家
On
the academic school of thought Yi Zhuan
belongs to
——to
discuss with Mr. CHEN Gu-ying
CHEN Qi-zhi
(Research
Institute of Confucianism, Shandong Academy of
Social Science, Jinan 250002, China)
Abstract:
To judge which academic school of thought a classic belongs
to, we must, at first, analyze its highest category
and core idea, and secondly, investigate its academic
tendency to see where it would just lead the society
to, and at last, examine its correlations with
historical documents. Basing on these principles,
we can conclude without any doubt that YiZhuan
belongs to the classics of Confucianism. The same elements between Yi Zhuan and
the Daoist school of the Yellow Emperor
& Lao-zhi and Ji-xia school asserted by Mr.
CHEN Gu-ying just reflect
Yi Zhuan's influence on the two
schools of Daoism, but not vice versa.
Key
words: Yi Zhuan; school of thought;
Confucianism; Daoist school
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孔子与《易传》
——论儒家形上学体系的建立
朱
翔 飞
（吉林大学
古籍研究所，吉林 长春
130012）
摘要： 《易传》为道德的存在提供了形上学依据，其中的“尽性至命”是对传统的道德功利论的突破。《易传》是《春秋》乃至整个孔学的理论基石。
关键词：
孔子；易传；儒家；形上学
Confucius
and Yi Zhuan
——On
the establishment of the metaphysical system of
Confucianism
ZHU
Xiangfei
(Research
Institute of Ancient Books, Jilin University;
Changchun 130012, China)
Abstract:
Yi Zhuan offered a ground to the existence
of morality, in which “probing deeply into human
nature, even into human's destiny" in Yi
Zhuan broke through the ethical utilitarianism,
thus forming a principle basis for the Spring
& Autumn and even the whole school of Confucianism.
Key
words: Confucius; Yi Zhuan; Confucianism; metaphysics
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《周易参同契》的丹道易学
周立升
（山东大学
易学与中国古代哲学研究中心，山东 济南 250100）
（山东大学 哲学与社会发展学院，山东 济南 250100）
摘要：魏伯阳的《周易参同契》运用西汉及东汉早期的象数铁学，通过观象、立卦、“拟诸其形容”，使无形的不易感触的微观运动，摆脱感观的局限而诉诸于形容，将丹道与易道结合，以推阐还丹之理，使丹术得以升华，同时又引导道教完成了由外丹向内丹的转化。正是《参同契》的丹术对《周易》原理的精妙运用，使它通过神仙方术和炼丹术的形式，接续了中国文化所固有的传统理念，承转了中国文化的慧命，故而使《周易参同契》在中国道教史、易学史和科技史上享有崇高的地位。
关键词：
坎离匡郭；牝牡四卦；鼎炉；金丹
Principles
of refining cinnabar and I Ching learning
in Zhou Yi Chan Tong Qi
ZHOU
Li-sheng
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
(School
of Philosophy & Social Development, Shandong
University, Jinan 250100, China)
Abstract:
By adopting the image-number
ideas in the I Ching learning of the Western
Han Dynasty and the early Eastern Han Dynasty,
WEI Bo-yang combined the principles of refining
cinnabar and those of Yi into one ,to elaborate
the cinnabar refinery theory, raising cinnabar
refinery to internal refinery. It is just on account
of applying Yi principles to the cinnabar refining
theory, thus inheriting and passing down the inherent
traditional ideas and wisdom of Chinese culture
in form of cinnabar refinery, that Zhou Yi
Can Tong Qi enjoys a great esteem in Chinese
history of Daoism, I Ching learning
and science & technology.
Key
words: tri-grams of Kan and Li; the 4 male
and female tri-grams; tri-pod stove for cinnabar
refinery; golden cinnabar
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邵康节的易学思想
［日］
楠本正继 著 徐儒宗 译
摘要：本文以现代日本学者的眼光对邵雍的易学思想作了较为系统的论述。认为邵雍从宇宙观和世界观的理论基础上推演出他的历史观来，企图把宇宙世界的生成、万物的存在以及历史的变迁都还原为抽象的数，因而一方面难免陷入脱离事实、空洞推演的弊端，而在另方面又增加了重视义理以指导人事的内容。所以他的易学思想在古代术数与宋明理学之间，起了继往开来的重大作用。
关键词：邵康节；易学思想；易数推演；义理
SHAO
Kangjie's ideas on I Ching
［Japan］
Kusumoto MasatsuguTranslated from Japanese by
XU Ruzong
Abstract:
Departing from the modern Japanese scholar,
Kusumoto Masatsugu's view, the paper makes a systematical analysis on SHAO Yong's ideas
on I Ching, pointing out that SHAO Yong
deduced his view of history from his outlook of
the universe, attempting to reduce the generation
of the universe, all things' existence as well
as the vicissitudes of history to abstract numbers,
thus, on one hand, he could not help getting bogged down in empty deduction breaking
away from the facts, on the other hand, he added
the contents emphasizing Yi's philosophical connotations to guide people. Therefore, his ideas on I Ching
set up a bridge between ancient numbers' deduction
and the Ideas' school (of Confucianism) of the
Song and Ming dynasties.
Key
words: SHAO Kang-jie; ideas on I Ching;
deduction by numbers; philosophical connotations
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《周易》的智慧
张 立 文
(山东大学
易学与中国古代哲学研究中心，山东 济南 250100)
(中国人民大学
哲学系，北京 100872）
摘要：《易经》和《易传》是《周易》中不同的两个部分。《易经》的产生，与上古社会环境、文化氛围密切相关，是当时天与人、因与果、天命不易与靡常冲突融合的产物。《易经》中最具特色的是辩证的变易观。《易传》实现了由《易经》卜筮向义理的转化，“太和”是其人文精神的精髓。《周易》智慧对中西方均产生了重要影响。
关键词：周易；卜筮；义理易；变易观；太和
Wisdom
in Zhouyi
ZHANG
Li-wen
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100)
(Department
of Philosophy, Renmin University of China, Beijing
100872, China)
Abstract:
Zhouyi consists of two parts: the Text
(Jing) and the Commentaries (Zhuan).
Resulted from the interactions between the heaven
and human, cause and effect, as well as the unchanging
mandate of heaven and unusual conflicts, the Text's
coming into being was closely related with the
ancient social circumstances and cultural ethos.
I Ching greatly characterized with its
dialectical view of ever changing of the universe.
And the Commentaries (Yi Zhuan) realized
Yi's transferring from divination to philosophical
connotations, the “great harmoniousness”
being the core of its humanistic spirit. Wisdom
of Zhouyi exerted great influence on both Chinese
and western society.
Key
words: Zhouyi;
divination; philosophical connotation; views of
changing; great harmoniousness
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《周易》美学思想刍议
崔 波１
梁 惠２
（１．郑州大学 图书馆，河南
郑州 450052；
２．郑州大学 研究生处，河南 郑州 450052)
摘要： 《周易》中关于天地人三才的关系、天人合一、阴阳、刚柔以及神、感、文、象、意等范畴的阐述，成为从美学上解释各种艺术现象和理论的依据。该文对《周易》中美的表现、中和之美、变化之美、阳刚之美、阴柔之美等作了有益的阐述，并试图说明它们对中国古代美学研究和艺术创作所产生的深远而持久的影响。
关键词：周易；阴阳；美学
Aesthetics
in Zhouyi
CUI
Bo1 LIANG Hui2
(1.
Library, Zhengzhou University, Zhengzhou 450052,
China;
2.
Division for Graduates, Zhengzhou University,
Zhengzhou 450052,China)
Abstract:
The idea of the
harmony between the Heaven, Earth and Human, and
the categories of Yin & Yang, hardness
& softness, spirit, sensation, image, connotations
and so on in Zhouyi have been based on by aesthetics
to interpret different artistic phenomena and
theories. This paper expounded the manifestation
of beauty, beauty of harmony, beauty of changes, beauty of the masculine
and that of softness and so on, attempting to
illustrate its profound and ever-lasting influence on ancient Chinese aesthetics studies and artistic creation.
Key
words: Zhouyi; Yin & Yang; aesthetics
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《易纬·乾凿度》的哲学思考
张 健 捷
（山东大学 哲学系，山东
济南 250100）
摘要：《易纬·乾凿度》是汉代一部非常重要的易学和哲学著作，其用象数方式编织的天道观，不仅包含了阴阳卦气思想，同时还继承了老子和《中庸》的本体论思想以及儒家的价值理想，是我们研究汉代哲学思想不可或缺的资料。《乾凿度》提出的“易者，易也，变易也，不易也”勾画出了一幅理想的宇宙社会图景，其中既有高妙的本体论思想，又有对社会秩序的思考。《乾凿度》还借助道家思想和孟京以来的卦气说，建构了一套完整的宇宙生成模式。尽管这种生成模式不甚深刻，也有一定缺陷，但却体现出很强的时代特色。同时，在这个宇宙生成模式背后包含着作者深切的人文精神和深沉的忧患意识，体现了汉代易学“天人之学”的精神实质。
关键词：
乾凿度；天道观；价值理想；天人之学
Philosophical
connotations of Yiwei · Qian Zao Du
ZHANG
Jian-jie
(Department
of Philosophy, Shandong University, Jinan 250100,
China)
Abstract:
Yiwei · Qian Zao Du is a very important philosophical
and I Ching learning work in the Han Dynasty.
As an indispensable material to study Chinese
philosophy and ideology of the Han Dynasty, the
Way of Heaven dwelling in it consists of not only
the ideas of Guaqi (a theory indicating
the correspondence between the
hexagrams and seasons), but also the ontology
of Lao Zi's Daoism and the Doctrine
of the Mean, as well as the ideals of moral
value of Confucianism. The universal and social
prospect of “simplicity, changing and unchanging”
illustrated by it contains
not only marvelous thought of ontology, but also
elements of social orders.
Depending on the thought of Daoism and MENG Xi
and Jing Fang's Guaqi
theory, Qian Zao Du constructs a complete
universe generation mode,
revealing its obvious characteristic of times.
Meanwhile, behind the mode is the author's deep
humanistic concerns and profound anxiety consciousness,
reflecting the substance of the theory of “correlation
between the Way of Heaven and the Way of Human”
of the I Ching learning of the Han Dynasty.
Key
words: Qian
Zao Du; outlook of the Way of Heaven; ideals
of moral value; theory of the Heaven and Human
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遗传算法与易算算法
李
树 菁
(地震出版社，北京
100081)
摘要： 本文认为，《周易·系辞传》“天地之大德曰生”；“生生之谓易”等以生命为本并强调生命演化的思想都与西方新兴起的遗传算法(基因算法)精神一致。文章在介绍了已故著名科学易学家潘雨廷先生对遗传密码的理解后，进而介绍了西方遗传算法的内容和结构，并把DNA本体看作计算硬件，把易数看作软件。最后比较了象数思维与遗传算法的思维，并提出了八卦空间。
关键词：遗传算法；易算算法；数术记遗；历法推步术；内算；外算
Calculation
in genetics and that in imagenumber school of
Yi
LI
Shu-qing
(Earthquake
Publishing House, Beijing 100081, China)
Abstract:
The paper at first pointed out that the ideology
basing on human life and emphasizing life development
in I Ching learning is consistent with the spirit of the
rising western genetics calculation methods. Secondly,
the paper introduced late expert in scientific
I Ching learning, Mr PAN Yuting's understanding
on genetic code, and then introduced the content
and structure
of the western genetic calculation, regarding
DNA-in-itself as the hard ware for calculation, the numbers in Yi the soft ware. At last,
the paper made a contrast
between the imagenumber thinking of I
Ching learning and that of
genetic calculation, and put forward the concept
of space illustrated by the 8 tri-grams.
Key
words: genetic calculation; calculation by
Yi numbers; calculation in calendar; internal
calendar; external calculation
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论《伏羲六十四卦方图》
与黄泛平原土壤剖面之契合
吴世彩１
王代春２
（1．山东大学
易学与中国古代哲学研究中心 山东 济南 250100
2．山东省土壤学会
山东 济南 250014）
摘要：古易博大精深，今易功用深奥。对《伏羲六十四卦方图》用心领悟，“极深研几”，偶与黄泛平原之壤平垂分布之象比拟，其相似程度令人嗟叹不已：六十四卦二进制象数与土壤质地和层次排列关系完全相符，其易理幽然，其意义非凡。它对于现代西方土壤学研究的启迪作用显示着东方文化的无穷魅力。
关键词：六十四卦方图；黄泛平原土壤
On
the coincidence between the Square Diagram of
the Fu Xi's 64 hexagrams and the
sectional drawing of the soil in alluvial plain
by the Yellow River
WU
Shi-cai1 WANG Dai-chun2
(1.Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China; 2. Learned Society of Soil of Shandong Province,
Jinan 250100, China)
Abstract:
The ancient classic of Zhouyi
possesses profound and extensive connotations.
Comparing the Square Diagram of the Fu Xi's 64
Hexagrams with the sectional drawing of the soil
in alluvial plain by the Yellow River, we may
find its similarity: the binal system of the 64
hexagrams in I Ching learning conincides
with the sectional drawing of the soil in alluvial
plain by the Yellow River, which also shed light
on modern western soil science, revealing the
glamour of the eastern culture.
Key
words: the Square Diagram of the 64 hexagrams;
soil in alluvial plain by the Yellow River
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