●简帛易研究●
《大一生水》篇管窥
(刘大钧)
马王堆帛书《系辞》(连劭名)
●易学史研究●
论魏氏月体纳甲说及其对虞氏易学的影响(刘玉建）
干宝的《周易》古史观(朱渊清）
朱熹对宋代易学的发展
——兼论朱熹、程颐易学思想之异同(蔡方鹿）
●周易与哲学文化●
《周易》古经与墨家思想(孙熙国）
《周易》经传结构与战国秦汉散文的体制(于雪棠）
试论《周易参同契》以“易”为核心的发展变化观(陈进国）
●周易与自然科学●
乾卦六龙的天文科学含义新解(宋会群）
《周易》与《黄帝内经》(姚春鹏）
《大一生水》篇管窥
刘 大 钧
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
摘要：本文参证《淮南子》《春秋繁露》《釽冠子》等书中的内容，说明了郭店竹简《大一生水》篇中简文由“大一生水”至“大一藏于水、行于时”，是叙述的“岁之主”的元阳之气在一岁中成终成始的运行过程。篇中“大一”即“太一”“太极”，而“天地”、“神明”、“阴阳”、“四时”等相辅相成的说法，正是卦气说的主要内容。
关键词：郭店；
楚墓竹简； 大一生水；
卦气
A
view on Da-yi-sheng-shui copied on the bamboo slips
unearthed
at Guodian
LIU Da-jun
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100,China)
Abstract:
With reference to certain contents in Huai-nan-zi,
Chun-qiu-fan-lu
and He-guan-zi, the author points out that
a paragraph in the chapter of Da-yi-sheng-shui copied on the bamboo
slips unearthed at Guodian
in Hubei Province illustrated the annual circulation
of Yang Qi. Moreover, the
concept of Dayi in the chapter refers to Taiyi
and Taiji in I Ching learning; the saying
of “heaven & earth, marvelous & wise, Yin
& Yang, four seasons” reflected just the main
contents of Guaqi theory (a theory about
the correspondence between the seasons and the hexagrams).
Key words:
bamboo slips; unearthed at Guodian; Da-yi-sheng-shui;
Guaqi
页首
马王堆帛书《系辞》研究
连 劭 名
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100)
(北京教育学院，北京
100011)
摘要：本文主要研究马王堆帛书《系辞》中几处重要的异文。今本《系辞》中的“象”，帛书作“马”，“马”义同于“数”。《庄子》中说“天地一指也，万物一马也。”此处的“马”，与帛书《系辞》中的“马”同义。今本《系辞》中的“太极”，帛书作“大恒”。恒、常同义，《仪礼》中说：“假尔大筮有常。”这个“常”即帛书《系辞》中的“大恒”，亦即《吕氏春秋·大乐》中的“天常”。今本《系辞》云“显诸仁，藏诸用”，帛书作“圣者仁，壮者勇”。儒家学说重视“勇”，《论语·宪问》即有云：“仁者必有勇。”帛书《系辞》云：“天地之大思曰生。”“思”读为“司”，今本作“天地之大德曰生。”帛书《系辞》又云“夫易古物定命”，其义同于“乾知大始，坤作成物”。今本《系辞》云“圣人以此洗心”，帛书作“圣人以此佚心”，佚、乐同义，马王堆帛书《五行》云“不安则不乐，不乐则无德。”
关键词：帛书；
马； 数； 恒； 勇
A
study of Xi Ci copied on silk
LIAN
Shao-ming
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100,China)
（Beijing
Educational College, Beijing 100011,China)
Abstract:
This paper mainly discusses some characters and concepts
appeared in Xi Ci copied on silk unearthed
at Ma-wang-dui in Hunan Province distinctively
different from those appeared in Xi Ci in current
version. The author points out that the character of Ma(马) in Xi Ci on silk,
corresponding to the character
of Xiang(象) in that of current version, is
synonymous with “number”(数)with reference to Zhuang
Zi.Daheng(大恒) on silk, corresponding to
Taiji(太极) in current version, is synonymous
with Chang (常，eternal)with reference to Yi-li
and Lü-shi-chun-qiu. Besides,the author
makes a clear comparison between some characters,
concepts, and even sentences copied on silk and those in current version to illustrate the characteristic
of the former copy.
Key words:
Xi Ci on silk; Ma; number; Heng;
bravery
页首
论魏氏月体纳甲说及其对虞氏易学的影响
刘 玉 建
（山东大学 易学与中国古代哲学研究中心，山东
济南 250100）
摘要：在中国易学发展史尤其是两汉象数易学史的研究当中，对于作为易学范畴的月体纳甲的探讨，具有较为重要的意义。本文将对东汉魏伯阳在西汉易学家京房纳甲说基础上创造性地提出的月体纳甲说，作一阐述。同时，本文进一步揭示了魏氏月体纳甲说对汉魏时期著名易学家虞翻的易学思想所产生的重要影响。
关键词：
魏伯阳；参同契；月体纳甲
On
WEI Bo-yang's Yue-ti-na-jia theory and its
impact on YU Fan's I Ching learning
LIU Yu-jian
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100, China)
Abstract:
It is significant to launch a discussion on the theory of yue-ti-na-jia
(a theory utilizing different phases of the moon to
correspond to different tri-grams) in the study of
the history of the development of I Ching learning,
especially that of the Han Dynasty. Basing on Jing
Fang's Na-jia theory, WEI Bo-yang, living
in the Eastern Han Dynasty, creatively set forth the
yue-ti-na-jia theory,
which will be expounded in this paper. Meanwhile,
its impact on the I Ching
learning of YU Fan, a famous
expert in I Ching of the Eastern Han Dynasty
will be further exposed.
Key
words: WEI Bo-yang; Chan Tong Qi; yue-ti-na-jia
页首
干宝的《周易》古史观
朱 渊 清
（上海师范大学
历史系，上海 200234）
摘要：《周易》研究史上有古史证经一派，四库馆臣以为起自宋代。其实晋代的干宝已经系统地以商末周初的史实释《易》。干宝以古史注《易》，其思想渊源和学术渊源因为马王堆帛书《要》的发现和释读而变得十分清晰。孔子开创了儒门易传统，干宝正是承习儒门易余绪，转而在易学研究史上开创了古史注《易》的全新一派。本文还就干宝的圣人古史观和周初兴盛论探讨了干宝的《周易》古史观。
关键词：干宝；周易注；马王堆帛书；要；古史观
GAN
bao's viewpoints on ancient Chinese philosophy basing
on Zhouyi
ZHU Yuan-qing
(Department
of History, Shanghai Normal University, Shanghai 200234,
China)
Abstract: There exist a school of using historical
events to confirm the ancient Text of Zhouyi. Editors of Si Ku Quan Shu insist
this school came into being in the Song Dynasty. In fact, GAN Bao, living in the Ji Dynasty,
had systematically confirmed Yi with the historical
events from the late Shang Dynasty to the earlier
Zhou Dynasty. The origin of GAN Bao's thought
and learning become clear along with the chapter of
Yao of the I Ching on silk being unearthed
and interpreted.
Confucius founded the Confucian tradition in interpreting
Yi. GAN Bao inherited this tradition and created
a completely new school of confirming the Text
by historical events. This paper
discussed, among other things, GAN Bao's historical
viewpoints on ancient sages and those on the prosperity
of the earlier Zhou Dynasty.
Key
words: GAN Bao; Interpretations of Zhouyi;
I Ching on silk; Yao; viewpoints
on ancient history
页首
朱熹对宋代易学的发展
——兼论朱熹、程颐易学思想之异同
蔡 方 鹿
（四川省社会科学院
哲学研究所，四川 成都 610072）
摘要：〖HT6SS〗朱熹提出《易》之本义为卜筮的见解，由此对程颐易学和义理学派提出批评。朱熹主张区分《周易》经传，提出易学发展阶段说。通过比较《周易本义》和《周易程氏传》，可见两者之异同。朱熹以象数、卜筮求易理，把义理学派与象数学派统一起来，从而发展了宋代易学。
关键词：
朱熹；宋代易学；程颐；卜筮；象数； 义理
ZHU
Xi's promotion to the I Ching learning research
of the Song Dynasty
--simultaneously
on the similarities & differences between CHENG
Yi and
ZHU Xi's I Ching learning
CAI Fang-lu
(Institute
of Philosophy & Culture, Academy of Social Sciences
of Sichuan Province,
Chengdu 610072, China)
Abstract: ZHU Xi put forward the view that
Yi's original usage is for divination,
basing on which he criticized the
I Ching learning of CHENG Yi and the school
interpreting Yi
only with its philosophical connotations. ZHU Xi favored
to distinct the Text of Zhouyi from its Commentaries
and divided the development of I Ching learning
into different stages. The similarities and differences
between CHENG Yi and ZHU Xi's I Ching learning
can be perceived by comparing the views of ZHU Xi's
Zhou Yi Ben Yi (the Original Meanings
of Zhouyi) and CHENG Yi's CHENG Shi Yi Zhuan (CHENG's Commentaries on Yi). ZHU Xi seeks
philosophical connotations of
Yi in Yi's image-number system and
divination. In this way, he integrated the image-number school and that of philosophical connotations into
one, and improved the I Ching learning research of
the Song Dynasty.
Key words:
ZHU Xi; I Ching learning research of
the Song Dynasty; CHENG Yi; divination;
image-number; philosophical connotations
页首
《周易》古经与墨家思想
孙
熙 国
(山东大学
易学与中国古代哲学研究中心，山东 济南 250100)
(山东大学
马列部，山东 济南 250100)
摘要：诸子之学皆源于《易》。就墨家而言，其思想的基本特征为：贵节非乐，贵兼泛爱，尚用尚齐，兴利节用，尚力自苦，尚贤尚同，右鬼薄葬，非礼非命。以此为参照，考诸《易经》，不难发现，墨家思想的许多方面，如尚节、尚力、尚用、兴利等，皆可在《易经》中见其端绪。
关键词：易经；墨家，尚节；尚力；尚用；兴利
Zhouyi's
Text and the thought of MO school
Sun Xi-guo
(Center
for Zhouyi & Ancient Chinese Philosophy, Shandong
University, Jinan 250100,
China)
(Teaching
Division of Marx-Leninism, Shandong University, Jinan
250100, China)
Abstract: All of the learning of different
schools of thought in the Pre-qin dynasties originated
from Yi. The thought of the school of MO characterized
with upholding frugality and resisting rites &
music; advocating pan-love, utility, laboring, self-hardship,
sages, ghosts, thrifty funeral, and promoting what
is beneficial; resisting rituals and not believing
fate and destiny. Basing on this, it is
not difficult to discover that many aspects, such
as advocating frugality, laboring, utility and promoting
what is beneficial, of the thoughts of the MO school
originated from I Ching.
Key words:
I Ching; MO school; advocating frugality,
laboring, utility and what is
beneficial
页首
《周易》经传结构与战国秦汉散文的体制
于
雪 棠
(北京师范大学
中文博士后流动站，北京，100875)
摘要：《周易》本经及大传的结构编排与战国秦汉时期几种散文的体制存在密切联系。《周易》本经的对卦式结构对《吕氏春秋》和《说苑》的体例有明显的影响。《吕氏春秋》包涵宇宙意识的结构框架与《周易》本经沟通天地人的编排特点具有承传关系。秦汉散文序在书末的体例，源于《周易》传文附在本经之后的编排方式。以《周易》为代表的经传合编体例对论说文体制的形成具有一定影响。
关键词：周易；对卦式；宇宙意识；序；论说文
The
structure of the Text & Commentaries of Zhouyi
and the style of the prose of
the
Qin and Han dynasties
YU Xue-tan
(Post-doctoral
Station of Chinese Language & Literature, Beijing
Normal University,
Beijing 100875, China)
Abstract: It is closely linked between the
structure of the Text & Commentariesof Zhouyi
and some prose styles of the Qin and Han dynasties.
The structure of the arrangement of the hexagrams
of the Text exerts an obvious impact on the stylistic
rules and layout of Lü Shi Chun Qiu and
Shuo Yuan. The frame and structure containing
consciousness of cosmos of Lü Shi Chun Qiu
inherited the arrangement of the hexagrams aiming
at linking up the heaven, earth and human. The style
of the postscript attached to a
book of prose originated from that of the Commentaries
attached to the Text of Zhouyi. The style of
co-editing of the Text and Commentaries has, to some
extent, impacts on the style of argumentation.
Key
words: Zhouyi; structure of the arrangement of
the hexagrams; consciousness of
cosmos; postscript; argumentation
页首
试论《周易参同契》以“易”为核心的发展变化观
陈
进 国
(厦门大学 宗教学研究所，福建 厦门 361005)
摘要：本文尝试从汉易学所主张的“易一名而含三义”义理出发，来考察《周易参同契》所蕴含的易学思想。从“易简”之义看，《参同契》突出了乾坤二卦法象着宇宙天地的生成变化法则及乾坤体性表现为“自然”而无人为的情态。从“变易”之义看，《参同契》主要是借鉴汉易学的“纳甲说”和“十二消息卦说”，来探讨天地判分之后阴阳之气的变通迭更过程，进而法象修仙之秩序或步骤，以及所应注意的火候进退或身体气息变化等。从“不易”之义看，《参同契》以乾坤二卦为体，坎离二卦为用，来比拟宇宙的张设布列之结构及相应变化过程。《参同契》已将《周易》之义理创造性地运用于炼丹的实践当中。
关键词：周易参同契；易简；变易；不易
On
the theory of change of Zhou Yi Can Tong Qi
CHEN
Jin-guo
(Institute
of Religion Studies, Xiamen University, Xiamen
361005, China)
Abstract:
Departing from the saying “Yi possesses
three meanings (simplicity, changing, unchanging)"
maintained by Zhou Yi Can Tong Qi, the author
examined the philosophical
connotations contained in
it. As for "simplicity" was concerned,
the book emphasized that the two
diagrams of Qian and Kun symbolize the
cosmos's generating & changing principle, in addition, Qian
and Kun manifest a "natural" but not man-made state. As for “changing", mainly adopting
Na-jia theory (a theory in which the celestial stems are arranged into the
hexagrams by certain rules) and the “changing theory
of the 12 months" (a theory utilizing 12 hexagrams
to correspond to the 12 months)
of the Han Dynasty, the book discussed the changing
process of Qi of Yin & Yang, to symbolize
the order and procedure in meditation and changes of breaths. As for “unchanging",
Can Tong Qi utilizes the four diagrams of Qian,
Kun, Kan and Li to symbolize the structure and changing process of the cosmos. Zhou Yi Can Tong Qi has merged
the connotations of Zhouyi into the cinnabar refining practice creatively.
Key
words: Zhou Yi Can Tong Qi; simplicity;
changing; unchanging
页首
乾卦六龙的天文科学含义新解
宋
会 群
（韶关学院
旅游系，广东 韶关 512005）
摘要： 本文认为乾卦六爻爻辞所说的“六龙”各种状态是苍龙星在一个回归年中所运动的不同天象。这种天象的观测年代，过去的研究都根据秦汉“二月二，龙抬头”等记载认为是春秋秦汉的实际观测。我们认为，其观测年代至少应早于西周晚期以前的乾卦爻辞形成年代；并根据秦汉易学中“建子起乾龙”“九二当太簇之月”的文献记载、甲骨文中“正月见龙”的记载以及仰韶文化时期的“羲和御龙”蚌塑图有力地证实了六龙天象的观测年代当与五帝虞夏的年代相当。同时认为，六龙天象的观测是先民们创制“六龙季历”的天文基础，“六龙季历”则是在古老的易占系统中流传的“易以三百六十析为期”的、创制于原始社会晚期的一种太阳历。
关键词：乾卦六龙；苍龙星；西水坡蚌塑龙；六龙季历
A
new interpretation of astronomy reflected by the six
states of the dragon
in the hexagram of Qian
SONG
Hui-qun
(Department
of Tourism, Shaoguan College, Shaoguan 512005,China)
Abstract:
This paper advocates that the six states of the dragon described in the hexagram of Qian are six
celestial phenomena of the star of the green dragon
in a tropical year. The time when these phenomena
were observed was considered the Spring & Autumn
period, the Qin and Han dynasties in the past, which
was based on the records of a proverb “the dragon raises its head in February
2nd (lunarcalendar)” recorded in the materials of
the Qin and Han dynasties. While, basing on the records of “the first line of the hexagram of Qian
corresponds to November (lunar calendar)” and “the
second line corresponds to December (lunar calendar)”
in I Ching learning of the Qin and Han dynasties,
and records of “the dragon appears in the first month (referring to December of lunar calendar)”
in the inscriptions on bones or tortoise shells of
the Shang Dynasty, as well as the clam sculpture of “Xi He controlling the dragon”, the author points
out that the observing time can be traced at least
back to earlier than late Western Zhou Dynasty when
Yao Ci (verses affiliated to certain lines
of a hexagram) of the hexagram of Qian was
attached, or more possibly to the time of the Yu and Xia dynasties. Moreover, the author insists that the observation of
the six states of the celestial phenomena of the dragon
constitutes the foundation for our forefathers to create “the calendar of six seasons of the dragon”, which is
a solar calendar created
in the late primitive society and popular in the divination
system of Yi as the saying goes: “Yi
corresponds to a year of 360 days.”
Keywords:
six states of dragons in
Qian; star of the green dragon; clam sculpture;
calendar of six seasons by dragon's
states
页首
《周易》与《黄帝内经》
姚 春 鹏
（北京大学 哲学系，北京 100871）
摘要：中医学理论体系的形成，与中国古代哲学有密切的联系。尤其是《周易》的自然哲学对中医学理论的奠基之作《黄帝内经》影响巨大，自古即有医易同源之说。《周易》对《内经》之影响是多方面的，本文仅选择阴阳、变易、时位中、象数，来探讨二者之间的关系。阴阳导源于《周易》，《内经》在医学方面作了发展；《内经》对变易运动、时位中概念的吸收，使中医学呈现出有别于西医学的民族特色；象数是中医学建立理论体系的方法。
关键词：周易；内经；阴阳;
变易；象数
Zhouyi
and the Internal Canon of the Yellow
Emperor
YAO Chun-peng
(Department
of Philosophy, Peking University, Beijing 100871,
China)
Abstract: The forming of the theoretical system
of traditional Chinese medicine was closely linked
with ancient Chinese philosophy. In particular, Zhouyi
exerted so great influence on the Internal Canon
of the Yellow Emperor which is considered the
foundation classic of traditional medicine that the
saying "traditional Chinese medicine and Zhouyi share the same origin"
became in vogue from the ancient times even up to
now. The Internal Canon of the Yellow Emperor
was impacted by Zhouyi
in many aspects of which the author only selected
Ying-yang, changing, appropriate
time & place, and image-number to discuss. Yin-yang
theory originated from Zhouyi and was improved by
the Internal Canon in traditional medicine.
By adopting the concepts of "changing" and
"appropriate time & place", the
Internal Canon turns out the national characteristic
of traditional Chinese medicine different
from western medicine. And the image-number theory
was based as a mean by traditional Chinese medicine to establish its theoretic system.
Key
words: Zhouyi; the Internal Canon;
Yin-yang; changing; image-number
页首
| 
yixue@sdu.edu.cn
