评欧阳修《易童子问》(［台］程石泉)
论焦循“假卜筮而行教”的易学观(陈居渊)
“重”“错”之义与六十四卦的生成(向世陵)
论程朱易学异同
——两贤如何理解《周易》其书(［韩］徐大源)
《周易》和中国古代阴阳矛盾学说(施炎平)
汉赋与易学(张
涛)
读玄释中
——试论《太玄》所本的宇宙说(问永宁)
《易经》与“心理分析”
——重访爱诺思(申荷永
高 岚)
先天易的数学基础初探
——试论先天卦序与二进位制(柯资能)
邵雍先天易“天地自然之数”一解
——对冯友兰先生《邵雍的“先天学”》的两点补充(韩
敬)
评欧阳修《易童子问》
［台］程 石 泉
（东海大学 哲学系，台湾 台中）
摘要：欧阳修《易童子问》认为，《易》之“十翼”各有瑕疵，其中纵有孔子之言，但非孔子之文章。本文认为，此论并非无可嘉许之处，但亦不免言过其实，而致疑于其所不应疑者。本文通过对“十翼”的逐一分析，得出结论：《序卦传》与《杂卦传》确如欧阳修所言，既不具微言大义，也与孔子无关。《说卦传》与《周易》关系渺茫，以《说卦传》为孔子之所作，更属无稽之谈。大小《象传》之内容，则不离乎秦汉时代、以功名利禄为人生目的的俗儒之胸襟，亦可能为邹衍一派阴阳家言。而《彖传》乃《周易》哲学精义之所在，其中若干部分必在孔子之前已经集结。惟《文言传》与《系辞传》中所录孔子之言，必皆出于孔子及门弟子之手。欧阳修呼《系辞传》为“僭妄之书”，且具有“害经惑世”之罪愆，未免有褊狭愚昧之失。文章还对欧阳修所指《系辞传》中三种成卦之法的不相容进行了辨析，指出，究实此三者所指不同，可以并存而不害。
关键词：欧阳修； 易传； 孔子
On
OUYANG Xiu's Questions Asked by the Lad Learning Yi
CHENG Shi-quan[Taiwan]
(Department
of Philosophy, Donghai University, Taizhong Taiwan, China)
Abstract:
OUYANG Xiu's Questions
Asked by the Lad Learning Yi points out that there
are different flaws in the “ten chapters” of the Commentaries
(Yi Zhuan) in Zhouyi, in spite of the fact
that they include Confucius' sayings, yet they were not
written by him. The paper holds that though this view
point is praiseworthy, it overstated the fact too much
that it suspected the aspects which ought not to be suspected.
Having analyzed the “ten chapters” one by one, the paper
concludes: chapters of Xu Gua Zhuan and Za Gua
Zhuan, as OU YANG Xiu says, contain no deep connotations
and have nothing to do with Confucius. It is absurd to
advocate that Shuo Gua Zhuan was written by Confucius,
for it has hardly anything to do with Zhouyi. Xiang
Zhuan reflected thoughts of scholars chasing for name
and fortune in the Qin and Han dynasties; or it might
be sayings of ZOU Yan's yin-yang school. Philosophical
essentials of Zhouyi dwells in Tuan Zhuan,
several parts of which must have been piled before Confucius.
Only the sayings of Confucius recorded in Wen Yan Zhuan
and Xi Ci Zhuan were written by Confucius and his
disciples. It is fantastic for OUYANG Xiu to criticize
Xi Ci Zhuan as an “overstepping and preposterous writing”
and convict it of “doing harm to the Classics and misleading
people”. The paper also analyzed OUYang Xiu's view point
of the incompatibility among the three methods of forming
the hexagram referred to in Xi Ci Zhuan, pointing
out that different methods stress different aspects compatible.
Key words:
OUYANG Xiu; Yi Zhuan; Confucius
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论焦循“假卜筮而行教”的易学观
陈 居 渊
（复旦大学，上海 200043)
摘要：论文分“四圣同言说”、“忠恕一贯论”、“迁善改过说”三部分，详细论证了清代著名易学家焦循“假卜筮而行教”的易学观。论文指出：一、焦循认为元、亨、利、贞为易学之本，是“羲、文、周、孔”四位圣人思想的核心，同时也是焦循本人追求的四个道德理想。二、焦循研究易学，旨在恢复儒家仁义道德的正统地位，以儒家的理论排斥宋儒的义理之学，将自己的道德学说融入易学之中。三、焦循将易学的变通思想概括为一个“迁善改过”的过程，那么就必须透过《周易》的占卜形式来发挥教化人的作用。因此，焦循的迁善改过说客观上仍是以儒家的伦理观念作为其思想基础的。
关键词：焦循；儒家；易学；伦理
JIAO Xun's
“edifying people by divination” based on his I Ching learning
CHEN
Ju-yuan
(Fudan University,
Shanghai 200043, China)
Abstract:
Through the parts of “the four sages holding the same saying”,
“consistence of Confucius' thought” and “perfecting oneself
in morality by acknowledging one's fault to avoid it in
future”, the paper demonstrates JIAO Xun's “edifying people
by divination” based on his I Ching learning in
detail. The paper points out: at first, JIAO upholds that,
being the core of the four sages' thoughts of Fu Xi, King
Wen of Zhou, the Duke of Zhou and Confucius, Yuan,
Heng, Li and Zhen are
the root and essence of Yi, which are cherished for by
JIAO Xun himself as four moral ideals. Secondly, aiming
at resuming Confucianism's orthodox position, JIAO discriminates
against the Confucian school of the Song Dynasty by Confucian
ideology, and mingled his moral thought into I Ching
learning. And thirdly, JIAO summarized the thought of
“changing” in Yi as a process of “perfecting oneself
in morality by acknowledging his/her fault”, so as to
edify people by divination. Therefore, JIAO's theory of
“perfecting oneself in morality” is based on the moral
concepts of Confucianism.
Key words: JIAO Xun; Confucianism;
I Ching learning; morality
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“重”“错”之义与六十四卦的生成
向 世 陵
（中国人民大学 哲学系，北京100872)
摘要：六十四卦如何由八卦重叠而成，思想家们给出了不同的说法。本文立足“重”与“错”的同异，探讨其成卦的内在机制及其与天地万物变化的联系。孔颖达以相错解释相重，在忽略二者矛盾的前提下进行推论。邵雍立足一分为二发明相错，“重”在他是指天圆地方的天道运动，而与重卦无关。以为邵雍言先天方位的八卦相错是讲重卦的观点缺乏根据。胡宏从太极——天道的运动说明八卦与六十四卦的关系，利用“重道”去解释“重卦”，揭示了六十四卦生成的不同机理。朱熹在总结前人的基础上，按照太极生万物模式的需要发挥邵雍的理论，反映了邵雍以后易学的发展。来知德批评了邵雍、朱熹对相错与相重的混淆，但又不是胡宏的一“重”到底，而是重与错双方相互补充发明，合力生成六十四卦。尽管哲学家们对“重”与“错”的方法的把握和定位不尽相同，但易卦的生成应当是天道运动规律的概括和表现则是他们的基本的共识。
关键词：重卦； 相错； 一分为二； 重道； 刚柔相推
Meanings
of "Chong" and "Cuo"
and the generation process of the 64 hexagrams
XIANG Shi-ling
(Department
of Philosophy, Renmin University of China, Beijing 100872,
China)
Abstract:
Thinkers held different opinions on how the 64 hexagrams
were formed by overlapping 2 of the 8 trigrams. Basing
on the similarities & differences between “Chong"(overlapping
of 2 of the 8 trigrams) and “Cuo"(overlapping
of 2 opposite trigrams of the 8), the paper discussed
the internal generation organism of the 64 hexagrams and
its correlation with the changes of the universe. KONG
Ying-da interpreted the generation process by interpreting
“Chong" with “Cuo", neglecting their
contradictions. SHAO Yong invented a method of “Cuo"
by the mode of“dividing one into two and dividing two
into four……". So, the viewpoint holding SHAO's “Cuo"
of 2 opposite trigrams of the 8 refers to “Chong"
can not stand. Departing from the motion of Taiji,
i.e. the Dao of Heaven, HU Hong expounded the correlation
between the 8 trigrams and 64 hexagrams. Summarizing the
predecessors' achievements, ZHU Xi elaborated SHAO Yong's
theory according to the mode of Taiji generating
all things. Having criticized SHAO and ZHU's confusion
on “Chong" and “Cuo", LAI Zhi-de
asserted the 64 hexagrams are formed by mutual compliments
between “Chong" and “Cuo". Though philosophers
hold different opinions on “Chong" and “Cuo",
they concur in advocating that the generation of the hexagrams
summarized and exposed the principle of the Heaven(universe)'s
moving.
Key words: “Chong";
“Cuo"; dividing one into two; overlapping
mode; changes between the hard and soft
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论程朱易学异同
——两贤如何理解《周易》其书
［韩］徐大源
（汉城大学 哲学思想研究所，韩国 汉城）
摘要：当今学术界对程朱易学存在截然不同的观点，一言朱熹易学继承程颐的学风而形成，一言程朱二者是敌派。对程朱易学的关系，尽管学术界的看法相距甚远，然而对其间具体的异与同，似乎至今尚缺专论。笔者以为，两贤对《周易》其书性质的理解各有不同，因而治易方法及其体例自然相异。伊川认为《周易》是明道之书，而在此基础上进行其解说；朱熹则以《易》为卜筮之书，而以之解说《周易》之本义。但伊川也不曾否定《易》有卜筮之用，朱熹亦未尝言《易》中毫无义理。简言之，两贤易观中宾主相反而已。
关键词：周易；程颐；朱熹；义理；象数；卜筮
On
the similarities & differences between CHENG Yi and
ZHU Xi's I Ching learning
XU
Da-yuan[South Korea]
(Institute
of Philosophical Ideology, University of Seoul, Seoul,
South Korea)
Abstract:
There are completely different view points on the connection
between CHENG Yi and ZHU Xi's I Ching learning in modern
academic circle. Some scholars hold that ZHU Xi's I
Ching learning carried forward CHENG's academic style;
and some insist that they are two contradictory schools.
Though there are different view points on their relationship,
there are no special treatises on the specific similarities
& differences between them. The author holds that
CHENG and ZHU's comprehension on Zhouyi are different,
so their interpreting methods and styles are accordingly
different. CHENG considers Zhouyi a classic to expound
the Principle of conducting and cultivating oneself, so
he interprets Zhouyi to exhibit the Principle. While,
ZHU considers Zhouyi a classic for divination and attempts
to found its original meanings. Nevertheless, CHENG never
denies the function of Zhouyi for divination, nor does
ZHU deny it dwells moral connotations. In short, their emphases on I Ching are different.
Key words:
Zhouyi; CHENG Yi; ZHU Xi; moral connotations; image-number;
divination
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《周易》和中国古代阴阳矛盾学说
施 炎 平
（华东师范大学 哲学系，上海
200062)
摘要：本文从易学史角度考察中国古代哲学中阴阳矛盾学说的演进历程，认为《易传》构建了阴阳矛盾学说的基本框架，是阴阳矛盾学说之源。从玄学易到理学易，阴阳矛盾学说得以进一步展开，而王夫之易学，则对中国古代阴阳矛盾学说作了全面总结。
关键词： 阴阳； 矛盾； 周易； 易学史
Zhouyi
and ancient Chinese Yin-yang theory
SHI Yan-ping
(Department
of Philosophy,Normal University of East China,Shanhai
200062,China)
Abstract:
Departing from the viewpoints of the history of I Ching
learning, the paper discussed the developing course of
the Yin-yang theory dwelling in ancient Chinese
philosophy. This article insists that, as the origin of
Yin-yang theory, Yi Zhuan configured the
fundamental frame for Yin-yang theory, which was
developed and expanded from Xuan Xue (a prevalent
philosophical school of Daoism in the Wei and Jin
dynasties) to Li Xue (a prevalent philosophical
school of Confucianism in the Song Dynasty), and was fully
summarized by WANG Fu-zhi in his I Ching learning.
Key words:
Yin-yang; contradiction; Zhouyi; I Ching
learning history
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汉赋与易学
张
涛
（山东大学 古籍所， 山东 济南
250100)
摘要：两汉时期，易学与赋体文学的发展是相伴而行、相互促动、相得益彰的。当时不少士人既是赋作家，又是易学家、思想家，其易学思想和成就在其辞赋作品中同样有所反映。汉赋中所见易学史料甚多，其中在贾谊、扬雄、班固、张衡等人的赋体作品中表现得尤为突出。
关键词：汉赋； 易学； 周易
I
Ching learning and Han Fu
ZHANG Tao
(Institute
of Ancient Books, Shandong University, Jinan 250100,China)
Abstract:
In the Han Dynasty, mutually
promoted and complimented, the development of I Ching
learning was accompanied by that of Han Fu(a style
of prose prevailing then).Many Han Fu composers
were not only specialists in I Ching learning but
also great thinkers, whose thoughts and achievements in
Yi were also reflected in their prose, especially
in JIA Yi, YANG Xiong, BAN Gu and ZhANG Heng's writings.
Key words:
Han Fu; I Ching learning;
Zhouyi
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读玄释中
——试论《太玄》所本的宇宙说
问
永 宁
(武汉大学
哲学系，湖北 武汉 430072)
摘要：本文认为《太玄》不仅拟卦气说之易，亦拟《易传》所传之易，由准《文言》之《玄文》，认定《中》首在《太玄》中，地位最为重要。《中》首兼具水、土二行，是扬雄的有意安排，这是由其所本的宇宙思想决定的。本文认为《太玄》浑盖兼采。在对几种盖天说与浑天说分析的基础上，认为只有一种盖天说及一种浑天说为《太玄》所本。以此为基础，对《中》首为何兼准二行做了解释。
关键词：扬雄；太玄；盖天说；浑天说
An
interpretation of the chapter of Zhong in
Taixuan
——on the cosmology
based on by Taixuan
WEN Yong-ning
(Department of
Philosophy, Wuhan University, Wuhan 430072, China)
Abstract:
The paper holds that Taixuan simulates not only
the I Ching learning of Gua Qi theory (a
theory about the correspondence between the 64 hexagrams
and seasons) but also the I Ching learning interpreted
in Yi Zhuan. And according to Xuanwen in
Taixuan corresponding to Wenyan in I
Ching, the paper points out that the chapter of Zhong
contains two elements of Water and Earth, which was deliberately
arranged by YANG Xiong according to his own views on cosmology.
The author advocates that Taixuan adopts both theories
of Gaitian (a theory of cosmology holding the square
earth is covered by the round heaven) and Huntian(a
theory of cosmology holding that the cosmos like an egg
and the earth like its yolk). Having analyzed several
theories of Gaitian and Huntian, the author points out that
Taixuan bases only on one Gaitain theory
and one Huntian theory. Relying on this, the author
examined the reason why the Chapter of Zhong contains
the two elements of Water and Earth.
Key words:
YANG Xiong; Taixuan; cosmology of Gaitian;
cosmology of Huntian
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《易经》与“心理分析”
——重访爱诺思
申荷永 高岚
（华南师范大学 教育科学院，广东 广州
510631)
摘要：作者以爱诺思的易经研究及富有特色的《周易》译本，作为一个例子，来反映《易经》对心理分析的影响。
关键词：易经；心理分析；爱诺思
I
Ching and psychological analysis
——re-visit Eranos
SHEN
He-yong GAO Lan
(Department
of psychology, Normal University of South China, Guangzhou
510631 China)
Abstract:
Taking the achievements in I Ching research attained
by Eranos Foundation in Switzerland and the distinctive
edition of I Ching translated from Chinese by the
Foundation as an example, this paper illustrated the I
Ching's impact on psychological analysis.
Key words:
I Ching; psychological analysis; Eranos
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先天易的数学基础初探
——试论先天卦序与二进位制
柯 资 能
（中国科学技术大学 科技史与科技考古系，安徽 合肥
230026）
摘要：本文从自然数及其记数法的基本概念出发，辨析了与二进位制相关的几个容易混淆的概念，指出序数概念的引入在近代数学发展中有重要意义，作为邵雍数学学派的数学基础，先天易是数学史上第一个专门定义的序数体系，该序数体系在数学史上率先采用了二进位制记数法。先天易作为二进制序数体系这一事实在明清时期引起不同的反响，反对者认为它使易道沦落，大数学家汪莱则从P进制的角度论证它的优越性。本文最后还对近年来反对先天易与二进制有关的两种典型观点进行了剖析，指出其谬误所在。
关键词：先天易； 二进位制； 序数； 邵雍； 汪莱
A
research on the mathematics foundation in the primordial
Yi
——on the primordial
hexagrams' order and binary system
KE
Zi-neng
(Department
of Sciencetechnology History & Archaeology, Science-technology
University of China, Hefei 230026, China)
Abstract:
Departing from basic concepts of cardinal numbers and
their numbering orders, the paper differentiated and analyzed
some concepts easy to be confused related to binary system,
pointing out that the introduced concepts of ordinals
played an important role in the development of modern
mathematics. As the foundation of SHAO Yong's mathematics,
the primordial Yi, in the history of mathematics,
exhibits the first specially defined ordinal system, in
which the binary numbering method was used at the first
time. Being a binary ordinal system, the primordial
Yi aroused different repercussions: opposers censured
it debased Yi; While, departing from the angle
of the P carrying system, WANG Lai, a great mathematician,
proved its superiority. In addition, the paper also analyzed
two typical viewpoints against the primordial Yi
and binary system, to expose their fallacy.
Key words:
the primordial Yi; binary system; ordinals; SHAO Yong;
WANG Lai
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邵雍先天易“天地自然之数”一解
——对冯友兰先生《邵雍的“先天学”》的两点补充
韩 敬
（云南省社会科学院 哲学所，云南 昆明
650091）
摘要：作者通过对冯友兰先生《邵雍的“先天学”》的两点补充，认为，邵雍“先天易”图的六十四卦卦序按二进制六位数的大小依次排列而来，此即是宋代道学家所谓的“天地自然之数”。作者由此进一步揭示了先天卦序与阴阳生息的卦气思想之间，在一定程度上的某种暗合与实质上的相互矛盾。
关键词： 邵雍； 先天六十四卦卦序； 卦气； 冯友兰
An
interpretation of the “heaven earth natural numbers”in
SHAO Yong's primordial Yi
——two points added
to Mr. FENG You-lan's writing of SHAO Yong's “pre-heaven
theory"
HAN
Jing
(Institute
of Philosophy, Academy of Social Science of Yunnan Province,
Kunming 650091, China)
Abstract:
By adding two points to Mr. FENG You-lan's writing of
SHAO Yong's “preheaven theory", the author puts forward
that the 64 hexagrams' order of SHAO Yong's primordial
Yi was arranged by a binary order of 6 places, which
are some what “heavenearth natural numbers" referred
to by the Confucian scholars of the Song Dynasty. Basing
on this, the author further reveals some coincidence between
the order and the theory of Gua Qi(a theory about
the correspondence between the hexagrams and seasons),
and the contradiction in substance between them.
Key words:
SHAO Yong; the hexagrams'
order of the primordial Yi; Gua Qi; FENG
You-lan
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